Implementasi Pelayanan Lintas Budaya dalam Gereja Berdasarkan Kisah Para Rasul 10:34-43

2021 ◽  
Vol 4 (2) ◽  
pp. 124-134
Author(s):  
Jamin Tanhidy ◽  
Priska Natonis ◽  
Sabda Budiman

Cross-cultural evangelism is the duty of all believers without exception. In Acts 10 there is an interesting phenomenon related to cross-cultural service. In the verse it is recorded that the apostle Peter was given the task by God through a vision to go to Cornelius's place, to preach about Jesus. Cornelius was a Greek while the apostle Peter was Jewish. The Apostle Peter was a Jew who held strong Jewish customs. This shows the cross-cultural service that is happening. This article aims to describe the implementation of cross-cultural services based on Acts 10:34-43. The author uses descriptive qualitative research methods by analyzing data such as books and journals. From the results of the analysis, the authors found that the church needs to introduce Christ as a God who loves everyone, preach that everyone deserves salvation, deliver the news of peace through Jesus Christ to all, and deliver the news of peace through Jesus Christ to everyone. The church's awareness of the Great Commission of the Lord Jesus is one of them is to implement cross-cultural ministry, specifically in terms of evangelism.AbstrakPelayanan penginjilan lintas budaya merupakan tugas semua orang percaya tanpa terkecuali. Dalam Kisah Para Rasul 10 terdapat fenomena menarik berkaitan dengan pelayanan lintas budaya. Dalam ayat tersebut tercatat bahwa rasul Petrus diberi tugas oleh Tuhan melalui penglihatan untuk pergi ke tempat Kornelius, supaya memberitakan tentang Yesus. Kornelius adalah seorang Yunani sedangkan rasul Petrus adalah orang Yahudi. Rasul Petrus merupakan seorang Yahudi yang memegang kuat kebiasaan Yahudi. Hal tersebut menunjukkan adanya pelayanan lintas budaya yang terjadi. Artikel ini bertujuan untuk memaparkan implementasi pelayanan lintas budaya berdasarkan Kisah Para Rasul 10:34-43. Penulis menggunakan metode penelitian kualitatif deskriptif dengan menganalisis data-data seperti buku-buku maupun jurnal-jurnal. Dari hasil analisis tersebut penulis menemu-kan bahwa gereja perlu memperkenalkan Kristus sebagai Allah yang mengasihi semua orang, memberitakan bahwa semua orang berhak menerima keselamatan, menyampaikan berita damai melalui Yesus Kristus kepada semua orang, dan menyampaikan berita damai melalui Yesus Kristus kepada semua orang. Kesadaran gereja terhadap Amanat Agung Tuhan Yesus salah satunya ialah dengan mengimplementasikan pelayanan lintas budaya, secara khusus dalam hal penginjilan.

2018 ◽  
Vol 2 (2) ◽  
pp. 1-11
Author(s):  
Nurelni Limbong

Abstrac The aim of this research is to dscribe concept of the position of women in the worship according to 1 Thimothy 2:11-12 and to formulated what can be reflected in this time? Is the interpretation of this chapter still relevant in the midst of contemporary life? This research is used by descriptive qualitative research methods with using literature (library research). The interpretation that is use in this research is exegesis method with the right step to get the right interpretation. With the literature that have a relation with the title, the writer try to review 1 Thimothy 2:11-12 to get the clear meaning, point out view that was said by the writer of this hook about the position of women in the worship. In this chapter Paul said a women can't teach and she is better keep silence. Paul said these case have a corelation with the patriarch culture at the time. Paul aim to prevent women from teacher heretical at the time. This teaching is actually addressed to the woman who was involved in the heresy/ false, who have abuse the ercercise of power that is true in the church. So Paul said that such matter is not to be understood universally. From this research or exegesis the writer conclude that the woman also be used in God's work, a woman also can be a servant of God because nor only man can serve God woman also called to do the same thing. Proper or not is not about gender. Because man or women are same in the presence of God So. it's not true when this chapter be a reason to limiting the space of woman in the service both in the church and in the family and society. Key words: the position of women, worship


2020 ◽  
Vol 5 (2) ◽  
pp. 120-134
Author(s):  
Kristian Badai ◽  
Kaleb Djeremod ◽  
Frets Keriapy

This objective is to describe how the process of affirming a child's faith to be more firm in Jesus Christ, even though there are other beliefs around the child, even the child's intellect is attacked by the internet, research at school or the environment. The assurance of salvation in Jesus needs to be strengthened, especially in Christian children. Confirming the safety of children in Jesus is done through evangelism. This study uses qualitative research methods and the informants in this study were nine children. Interview method. The results of the study found that three children who believed were saved in Jesus with an understanding because they believed Jesus had saved, while the other six believed they were saved because they did spiritual activities. This can provide evidence that most children have not seen clear reasons why believing in Jesus and Jesus guarantees salvation for every believer because the tutors have not maximized evangelism to children, so that it has not had an impact on confirming the belief in child safety.AbstrakTujuan penelitian ini adalah mendeskripsikan bagaimana proses meneguhkan iman anak agar semakin teguh dalam Yesus Kristus, walaupun sekeliling anak terdapat kepercayaan lain, bahkan diserangnya intelek anak oleh internet, pengajaran disekolah atau lingkungan. Keyakinan keselamatan pada Yesus perlu diteguhkan, khususnya pada anak-anak yang beragama Kristen. Meneguhkan keyakinan keselamatan anak pada Yesus dilakukan melalui penginjilan. Penelitian ini menggunakan metode penelitian kualitatif dan informan dalam penelitian ini adalah sembilan anak. Metode pengumpulan data menggunakan wawancara. Hasil penelitian menemukan bahwa, tiga anak yang yakin diselamatkan dalam Yesus dengan pemahaman karena percaya Yesus telah menyelamatkan sedangkan enam lainnya yakin diselamatkan karena melakukan kegiatan kerohanian. Hal tersebut dapat memberi bukti bahwa sebagian besar anak-anak belum mengetahui alasan jelas mengenai kenapa harus percaya pada Yesus dan Yesus jaminan keselamatan bagi setiap orang percaya karena para tutor belum memaksimalkan penginjilan pada anak, sehingga belum memberi dampak untuk meneguhkan keyakinan keselamatan anak.


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