Tour Guiding, 1959–2012

2017 ◽  
Author(s):  
David J. Howlett
Keyword(s):  
Twentieth Century ◽  
Latter Day Saints ◽  
Academic Knowledge ◽  
Community Of Christ ◽  
Late Twentieth ◽  
Historical Memories ◽  
The Temple ◽  
Tour Guiding ◽  
Late Twentieth Century ◽  
The Church

This chapter argues that the evolution of tour guiding at the Kirtland Temple reflects select and crucial changes within the Community of Christ/Reorganized Church of Jesus Christ of Latter Day Saints denomination over the course of the late twentieth century. Specifically, tour performances offer a window into the historical memories that the church deemed important, show how it desired itself to be known by the wider world, and reflect how the denomination interacted with its competitors and changing allies. The Kirtland Temple tours tell as much about the Community of Christ's general leftward turn in the late twentieth century as they reveal about changing academic knowledge of the Kirtland Temple's past. Indeed, guides constantly were correcting or changing tour content to reflect new understandings of the history and the meaning of the temple.

Late Twentieth-Century Controversies in Sexual Ethics, Gender, and Ordination

2019 ◽  
pp. 317-332
Author(s):  
Lesley Orr
Keyword(s):  
Twentieth Century ◽  
Moral Authority ◽  
Sexuality And Gender ◽  
Women's Ordination ◽  
The Status ◽  
Late Twentieth ◽  
Gender Power ◽  
And Gender ◽  
Late Twentieth Century ◽  
The Church

During the second half of the twentieth century, a seismic shift in outlook, norms, behaviours, and laws transformed Western societies, particularly in relation to sexuality and gender relations. These changes were characterized and facilitated by escalating rejection of dominant sources of moral authority, including organized religion. This chapter considers the Church of Scotland’s response to the ‘permissive society’. It attempted to grapple theologically with questions concerning marriage and divorce, homosexuality, and women’s ordination, confronted unavoidably with profound questions concerning gender, power, and sexuality. These debates generated controversy and division as the moral consensus fractured. Fault lines opened up between conservatives who defended the validity of Christian moral certainties, and others who embraced more liberal and contextual interpretations of Scripture and tradition. Previously silenced or subordinated voices emerged, challenging but failing to provoke radical institutional change at a time of rapid declension in the status and cultural influence of the national Church.

Broadening the Ecclesiocentric Claim

2019 ◽  
Vol 39 (2) ◽  
pp. 303-318
Author(s):  
Myles Werntz ◽  
Keyword(s):  
Twentieth Century ◽  
Public Key ◽  
Stanley Hauerwas ◽  
Church Life ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
The Church

Much discussion surrounding Christian nonviolence in the late twentieth century has centered around the ecclesiocentric version popularized by Stanley Hauerwas. In this essay, I assess the manner in which virtue is connected to internal church practices for Hauerwas, such that displaying nonviolence external to the church risks losing the formative nature of church life. Using examples from contemporary proponents, I argue that when internal church practices, such as prayer, economic sharing, and interpersonal reconciliation are performed publically, they form their practitioners in the virtues which Hauerwas values, but in a way which transposes nonviolence into a public key.

Epilogue

2018 ◽  
pp. 142-150
Author(s):  
Scott C. Esplin
Keyword(s):  
Twentieth Century ◽  
Jesus Christ ◽  
Community Relations ◽  
Latter Day Saints ◽  
The Future ◽  
Community Of Christ ◽  
Local Residents ◽  
The Church

This chapter explores the future for faith and community relations in Nauvoo as a result of the city’s twentieth-century restoration boom. It examines the directions taken by the various constituents, including The Church of Jesus Christ of Latter-day Saints (Mormonism), the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), and local residents unaffiliated with either faith. Additionally, it explores how Nauvoo acts as a case study for the bargains made by a community when it selects, or has selected for it, a tourism-based economy. Finally, it opines regarding ways the parties involved can work together for the good of Nauvoo.

scholarly journals Употреба богослужбених језика у манастирима и храмовима Српске Православне Цркве (ставови о даљем превођењу)

2021 ◽  
Vol 3 (3) ◽  
pp. 187-197
Author(s):  
Ruzhica Levushkina
Keyword(s):  
Twentieth Century ◽  
The State ◽  
Orthodox Church ◽  
Recent Past ◽  
Precise Data ◽  
Slavonic Language ◽  
Russian Edition ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
The Church

It is known that in the Serbian Orthodox Church, both the Church Slavonic language of the Russian edition and the modern Serbian language are in liturgical use. The aim of a broader, more comprehensive research was to obtain more precise data on the use of liturgical languages in the Serbian Orthodox Church, to discover the (in) connection between the use of language and the diocese, and even the state in which individual monasteries (temples) SOC finds, and to draw conclusions about how much the Church Slavonic language is retained, ie lost in liturgical use, whether there is a change in relation to the use of these two languages in worship in the recent past (late twentieth century) and today and what is the tendency of this changes if it exists.

Fundamentalism: Not Just a Cautionary Tale

2019 ◽  
pp. 133-151
Author(s):  
Edith M. Humphrey
Keyword(s):  
Twentieth Century ◽  
The Self ◽  
Cautionary Tale ◽  
Ad Hominem ◽  
History Of ◽  
Late Twentieth ◽  
The One ◽  
Conservative Christians ◽  
Late Twentieth Century ◽  
The Church

Paradox attends the Biblical thread concerning foundations and the one true foundation, Christ—the unique divine cornerstone foundation is also a means of scandal to those who reject him. In this essay, Humphrey traces the history of the term “fundamentalism” from its Scriptural and Patristic reference to the person of Jesus Christ and/or the tradition of the Church, through the self-ascription of Protestant scholars of various denominations seeking an inclusive Christian minimalism, and into the pejorative use against sectarian evangelical Christians and political terrorists in the late twentieth century. In the end, the pejorative use of the term is too broad to offer us anything but a caricature, and “fundamentalism,” whatever it means, is more vilified than carefully explained or answered. She concludes by arguing that this term cannot reasonably be used against tradition-driven, maximalist Catholic or Orthodox Christians, and she suggests that its deployment signals a need for less conservative Christians to confront the issues raised by “fundamentalists” rather than resort to ad hominem attacks.

The Reconstructed Nauvoo Temple

2018 ◽  
pp. 123-141
Author(s):  
Scott C. Esplin
Keyword(s):  
Twentieth Century ◽  
Jesus Christ ◽  
Latter Day Saints ◽  
History Of ◽  
The City ◽  
The Temple ◽  
The Church

At the end of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) embarked on the most ambitious project in the history of Nauvoo’s restoration, the reconstruction of the famed Nauvoo temple. While the branches of Mormonism had settled their differences and established their separate paths in the years leading up to the temple reconstruction, the project opened new wounds within the greater Nauvoo community. This chapter examines the construction of the Nauvoo temple and the resulting reaction by the residents of Nauvoo. It explores the changes the project brought to the city and the contest that developed for the legacy of Nauvoo.

scholarly journals Gedagtes oor die begin van die kerk - 'n geskiedenis van versoenende verskeidenheid

1987 ◽  
Vol 43 (3) ◽  
Author(s):  
A. G. Van Aarde
Keyword(s):  
Twentieth Century ◽  
New Testament ◽  
First Century ◽  
Jesus Movement ◽  
Church Unity ◽  
The New Testament ◽  
History Of ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
The Church

Thoughts on the beginnings of the church as a history of reconciliating diversity Against the backdrop of the beginnings of the church, the article makes a plea for modem believers to take the humanity of the church more seriously in their forming of ecclesiastical structures. The development of the concept 'church unity' in the New Testament was part of the attempt to establish firstly continuation in the Jesus-movement and secondly mutual fellowship among the conflicting Jewish and Hellenistic Christians during the very beginnings of the church in the first century. Thoughts on the beginnings of the church, therefore, should not be from the perspective of institutional unity but from reconciliating diversities. Modem ideas regarding the unity of the church originated from the late-twentieth century philosophy of holism and shouldn't be anachronistically seen as the concretisation of a Biblical idea.

Nine Centuries of Man

2017 ◽  
Keyword(s):  
Twentieth Century ◽  
Diverse Range ◽  
Gender Expectations ◽  
Court Records ◽  
The Past ◽  
Wide Range ◽  
Police Reports ◽  
Late Twentieth ◽  
Scottish History ◽  
Late Twentieth Century

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history

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