Data on the Egyptian Collection of the National Museum of Transylvanian History. The contribution of Baron Balázs Orbán to the creation of the Egyptian Collection of the Cluj History Museum

2021 ◽  
pp. 57-72
Author(s):  
Melinda Mitu ◽  

"This paper aims to highlight the contribution of the famous Hungarian historian and ethnographer of Szekler origin Balázs Orbán, born in the village of Polonița, near Odorheiu Secuiesc, to the establishment of the Egyptian Collection of the Cluj History Museum, in the second half of the nineteenth century. Baron Balázs Orbán is best known for his main work, A Székelyföld leírása, published between 1868 and 1873. Its six volumes represent a genuine encyclopedia of the region. Balázs Orbán was a prominent intellectual of the era in which he lived – he was a writer, historian, ethnographer, a corresponding member of the Hungarian Academy (since 1887), politician in the Independent Party, and a participant in the 1848 revolution. He had an adventurous life, reminiscent of the romantic novels of Mór Jókai or Victor Hugo. To the latter Balázs Orbán was linked by a beautiful friendship, largely due to their shared belief in the liberal and democratic ideas of the era in which they lived. This paper aims to present the years spent by Balázs Orbán in the Orient, as well as the cultural fruits of this period. In his youth, at the age of only 19, the future Hungarian scholar made a trip for several months to the Near East. On this occasion, he acquired a series of valuable Oriental artifacts, which he later donated to the Transylvanian Museum Society, the prestigious Transylvanian cultural institution founded by Count Imre Mikó in 1859, whose collections are preserved today in the heritage of the National Museum of Transylvanian History in Cluj‑Napoca."

2013 ◽  
Vol 40 (2) ◽  
pp. 244-256 ◽  
Author(s):  
Holger Funk

In the history of botany, Adam Zalužanský (d. 1613), a Bohemian physician, apothecary, botanist and professor at the University of Prague, is a little-known personality. Linnaeus's first biographers, for example, only knew Zalužanský from hearsay and suspected he was a native of Poland. This ignorance still pervades botanical history. Zalužanský is mentioned only peripherally or not at all. As late as the nineteenth century, a researcher would be unaware that Zalužanský’s main work Methodi herbariae libri tres actually existed in two editions from two different publishers (1592, Prague; 1604, Frankfurt). This paper introduces the life and work of Zalužanský. Special attention is paid to the chapter “De sexu plantarum” of Zalužanský’s Methodus, in which, more than one hundred years before the well-known De sexu plantarum epistola of R. J. Camerarius, the sexuality of plants is suggested. Additionally, for the first time, an English translation of Zalužanský’s chapter on plant sexuality is provided.


2014 ◽  
Vol 42 (3) ◽  
pp. 508-525 ◽  
Author(s):  
Alexander Maxwell ◽  
Alexander Campbell

The establishment of theNemzeti Casino(National Casino) in Pest helped establish civil society in nineteenth-century Hungary. Count István Széchenyi, hoping to modernize Hungary on the English model, established the casino in 1827 as a public forum for the Hungarian nobility. By transcending caste divisions between nobles and bourgeois elites, Széchenyi's casino served as an unofficial parliament and stock exchange, and generally helped cultivate Hungarian patriotism. The Pest Casino inspired a nation-wide trend for casinos, which in turn formed a civil society in opposition to Habsburg absolutism. Yet when the casino movement spread to Hungary's minority nationalities, Jews, Slovaks, Romanians, and particularly Croats, the casino also contributed to national divisions in Hungary's ethnically diverse population that affected the course of the 1848 Revolution.


2002 ◽  
Vol 67 (3) ◽  
pp. 417-433 ◽  
Author(s):  
Kent V. Flannery

In Mesoamerica and the Near East, the emergence of the village seems to have involved two stages. In the first stage, individuals were distributed through a series of small circular-to-oval structures, accompanied by communal or “shared” storage features. In the second stage, nuclear families occupied substantial rectangular houses with private storage rooms. Over the last 30 years a wealth of data from the Near East, Egypt, the Trans-Caucasus, India, Africa, and the Southwest U.S. have enriched our understanding of this phenomenon. And in Mesoamerica and the Near East, evidence suggests that nuclear family households eventually gave way to a third stage, one featuring extended family households whose greater labor force made possible extensive multifaceted economies.


2014 ◽  
Vol 28 (1) ◽  
pp. 85-96
Author(s):  
Paweł Gołyźniak ◽  
Lucyna Natkaniec-Nowak ◽  
Magdalena Dumańska-Słowik

Balcanica ◽  
2004 ◽  
pp. 91-158
Author(s):  
Milos Lukovic

With the partitioning in 1373 of the domain of Nikola Altomanovic, a Serbian feudal lord, the old political core of the Serbian heartland was shattered and the feudal Bosnian state considerably extended to the east. The region was crossed by the Tara river, mostly along the southeast-northwest "Dinaric course". Although the line along which Altomanovic?s domain was partitioned has been discussed on several occasions and over a comparatively long period, analyses show that the identification of its section south of the Tara is still burdened by a number of unanswered questions, which are the topic of this paper. An accurate identification of this historical boundary is of interest not only to historiography, but also to archaeology ethnology, philology (the history of language and dialectology in particular) and other related disciplines. The charters of Alphonse V and Friedrich III concerning the domain of herceg Stefan Vukcic Kosaca, and other historical sources relating to the estates of the Kosaca cannot reliably con?rm that the zupa of Moraca belonged to the Kosaca domain. The castrum Moratsky and the civitate Morachij from the two charters stand for the fortress near the village of Gornje Morakovo in the zupa of Niksic known as Mrakovac in the nineteenth century, and as Jerinin Grad/Jerina?s Castle in recent times. The zupa of Moraca, as well as the neighbouring Zupa of Brskovo in the Tara river valley, belonged to the domain of the Brankovic from the moment the territory of zupan Nikola Altomanovic was partitioned until 1455, when the Turks ?nally conquered the region thereby ending the 60-year period of dual, Serbian-Turkish, rule. Out of the domain of the Brankovic the Turks created two temporary territorial units: Krajiste of Issa-bey Ishakovic and the Vlk district (the latter subsequently became the san?ak of Vucitrn). The zupa of Moraca became part of Issa-bey Ishakovic?s domain, and was registered as such, although the fact is more di?cult to see from the surviving Turkish cadastral record. The zupa of Moraca did not belong to the vilayet of Hersek, originally established by the Turks within their temporary vilayet system after most of the Kosaca domain had been seized. It was only with the establishing of the San?ak of Herzegovina that three nahiyes which formerly constituted the Zupa of Moraca (Donja/Lower Moraca, Gornja/Upper Moraca and Rovci) were detached from Issa-bey?s territory and included into the San?ak of Hercegovina. It was then that they were registered as part of that San?ak and began to be regarded as being part of Herzegovina.


Author(s):  
James J. Coleman

Measured in terms of the symbols of nationality common across the rest of nineteenth-century Europe, there can be no doubt that the Scots held an assertive sense of themselves as a distinct nation. Rather than giving up their nationality in favour of British-national institutions, the Scots surrounded themselves with all the signs and symbols of a culturally and historically coherent nation. The Scots had a national museum and national gallery, national monuments, a national poet, national dress and national architecture, as well as a pantheon of national heroes, past and present. Indeed, Scotland in the nineteenth century suffered not so much from a lack of focal points for its nationality than from a surfeit. In the Victorian era there existed a collective pride bordering on collective egotism, an imperial arrogance bound up with landscape, industry, education and Presbyterianism.


Author(s):  
Margaret Cohen

The great variety and radical metamorphoses of aquatic life forms attracted huge fascination during the nineteenth century, in part because they defied familiar paradigms of development and progress. In this chapter, Cohen explores how writers were inspired by such marine life-cycles to try out experiments in narrative prose, focusing in particular on the influence of marine variety on the depiction of psychological experience. Starting with Charles Kingsley’s Glaucus (1855), Cohen argues that Kingsley uses the life forms of the underwater kingdom to re-energise the poetic figure of metamorphosis, which, in his treatment, depends more upon natural science than myth. Cohen then shows how Kingsley translates marine metamorphosis into narrative experiment in The Water-Babies (1862), and creates an account of psychological experience that is more hallucinatory and phantasmagorical than developmental. Cohen finally suggests that marine metamorphosis has a similar impact on other authors, including Gustave Flaubert, Victor Hugo and Jules Michelet, all of whom stress the disturbing and disruptive possibilities of a psychological prose inspired by aquatic biology.


2020 ◽  
pp. 132-162
Author(s):  
Thomas Roebuck

This chapter provides an account of Thomas Smith’s pioneering account of the archaeology of the ancient Near Eastern church, his Survey of the Seven Churches of Asia, first published in Latin in 1672. The book remained a huge influence on travellers to Asia Minor well into the nineteenth century, as clergymen and amateur archaeologists retraced Smith’s steps, with his book as guide. Drawing upon the vast archive of Smith’s letters and manuscripts in the Bodleian Library, the chapter places the book firmly in its original context, unpicking the complex interweaving of patronage, religion, and international scholarship which shaped the work. In the end, Smith’s book looks backwards and forwards: back to the traditions of seventeenth-century English confessionalized scholarship and orientalism, and forwards to later eighteenth- and nineteenth-century archaeological traditions. As such, this study sheds light on a pivotal moment in Western European approaches to the ancient Near East.


Author(s):  
Frederick C. Beiser

Chapter 3 is a study of Strauß’s early intellectual context. It examines his early faith, his educational institutions (the Blaubeuren school and Tübinger Stift), his early devotion to mysticism and romanticism, his conversion to Hegel’s philosophy, his stint as an apprentice pastor in the village of Klein-Ingersheim, and his trip to Berlin to learn the master’s philosophy directly from its source. The chapter also discusses the influence of Kant, Schelling, Schleiermacher, and Boehme on the young Strauß, and attempts to reconstruct the major philosophical problem facing Strauß: the conflict between reason and faith in the early nineteenth century.


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