Crowds and Collective Affect in Romanos’s Biblical Retellings

2019 ◽  
pp. 169-190
Author(s):  
Georgia Frank
Keyword(s):  

This chapter examines the role of internal groupings within the biblical episodes retold in Romanos the Melodist’s (ca. 555) hymns (or, kontakia). Performed for liturgical festivals, these sung sermons allowed congregations to sing along with various biblical groups, whether the three youths in the furnace, the magi, Herod’s army, the Ninevites, or Jesus’s disciples. Shaped by recent work on the collective voices in Greek tragedy, this essay considers how groups allowed congregations to share in the emotional world of the biblical characters, sing for those silenced by ignorance or cowardice, and sing to repent with sinners and repudiate villains.

2018 ◽  
Vol 68 (2) ◽  
pp. 498-516
Author(s):  
Neil O'Sullivan

Of the hundreds of Greek common nouns and adjectives preserved in our MSS of Cicero, about three dozen are found written in the Latin alphabet as well as in the Greek. So we find, alongside συμπάθεια, also sympathia, and ἱστορικός as well as historicus. This sort of variation has been termed alphabet-switching; it has received little attention in connection with Cicero, even though it is relevant to subjects of current interest such as his bilingualism and the role of code-switching and loanwords in his works. Rather than addressing these issues directly, this discussion sets out information about the way in which the words are written in our surviving MSS of Cicero and takes further some recent work on the presentation of Greek words in Latin texts. It argues that, for the most part, coherent patterns and explanations can be found in the alphabetic choices exhibited by them, or at least by the earliest of them when there is conflict in the paradosis, and that this coherence is evidence for a generally reliable transmission of Cicero's original choices. While a lack of coherence might indicate unreliable transmission, or even an indifference on Cicero's part, a consistent pattern can only really be explained as an accurate record of coherent alphabet choice made by Cicero when writing Greek words.


Author(s):  
Daniel Leech-Wilkinson

The concept of shape is widely used by musicians in talking and thinking about performance, yet the mechanisms that afford links between music and shape are little understood. Work on the psychodynamics of everyday life by Daniel Stern and on embodiment by Mark Johnson suggests relationships between the multiple dynamics of musical sound and the dynamics of feeling and motion. Recent work on multisensory and precognitive sensory perception and on the role of bimodal neurons in the sensorimotor system helps to explain how shape, as a percept representing changing quantity in any sensory mode, may be invoked by dynamic processes at many stages of perception and cognition. These processes enable ‘shape’ to do flexible and useful work for musicians needing to describe the quality of musical phenomena that are fundamental to everyday musical practice and yet too complex to calculate during performance.


2021 ◽  
pp. 089331892199807
Author(s):  
Jonathan Clifton ◽  
Fernando Fachin ◽  
François Cooren

To date there has been little work that uses fine-grained interactional analyses of the in situ doing of leadership to make visible the role of non-human as well as human actants in this process. Using transcripts of naturally-occurring interaction as data, this study seeks to show how leadership is co-achieved by artefacts as an in-situ accomplishment. To do this we situate this study within recent work on distributed leadership and argue that it is not only distributed across human actors, but also across networks that include both human and non-human actors. Taking a discursive approach to leadership, we draw on Actor Network Theory and adopt a ventriloquial approach to sociomateriality as inspired by the Montreal School of organizational communication. Findings indicate that artefacts “do” leadership when a hybrid presence is made relevant to the interaction and when this presence provides authoritative grounds for influencing others to achieve the group’s goals.


2021 ◽  
Vol 47 (1) ◽  
Author(s):  
Michael Lounsbury ◽  
Christopher W.J. Steele ◽  
Milo Shaoqing Wang ◽  
Madeline Toubiana

In this article, we take stock of the institutional logics perspective and highlight opportunities for new scholarship. While we celebrate the growth and generativity of the literature on institutional logics, we also note that there has been a troubling tendency in recent work to use logics as analytical tools, feeding disquiet about reification and reductionism. Seeding a broader scholarly agenda that addresses such weaknesses in the literature, we highlight nascent efforts that aim to more systematically understand institutional logics as complex, dynamic phenomena in their own right. In doing so, we argue for more research that probes how logics cohere and endure by unpacking the role of values, the centrality of practice, and the governance dynamics of institutional logics and their orders. Furthermore, we encourage bridging the study of institutional logics with various literatures, including ethnomethodology, phenomenology, professions, elites, world society, and the old institutionalism, to enhance progress in these directions. Expected final online publication date for the Annual Review of Sociology, Volume 47 is July 2021. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.


2018 ◽  
Vol 75 (10) ◽  
pp. 3521-3540 ◽  
Author(s):  
Etienne Dunn-Sigouin ◽  
Tiffany Shaw

Recent work has shown that extreme stratospheric wave-1 negative heat flux events couple with the troposphere via an anomalous wave-1 signal. Here, a dry dynamical core model is used to investigate the dynamical mechanisms underlying the events. Ensemble spectral nudging experiments are used to isolate the role of specific dynamical components: 1) the wave-1 precursor, 2) the stratospheric zonal-mean flow, and 3) the higher-order wavenumbers. The negative events are partially reproduced when nudging the wave-1 precursor and the zonal-mean flow whereas they are not reproduced when nudging either separately. Nudging the wave-1 precursor and the higher-order wavenumbers reproduces the events, including the evolution of the stratospheric zonal-mean flow. Mechanism denial experiments, whereby one component is fixed to the climatology and others are nudged to the event evolution, suggest higher-order wavenumbers play a role by modifying the zonal-mean flow and through stratospheric wave–wave interaction. Nudging all tropospheric wave precursors (wave-1 and higher-order wavenumbers) confirms they are the source of the stratospheric waves. Nudging all stratospheric waves reproduces the tropospheric wave-1 signal. Taken together, the experiments suggest the events are consistent with downward wave propagation from the stratosphere to the troposphere and highlight the key role of higher-order wavenumbers.


Author(s):  
Michael Staudigl

Abstract This article offers an interpretation of late modern social imaginaries and their relationship to religion and violence. I hypothesize that the transition from the ‘secular age’ to a so-called ‘post-secular constellation’ calls on us to critically reconsider the modern trope that all too unambiguously ties religion and violence together. Discussing the fault lines of a secularist modernity spinning out of control today on various fronts, I argue that the narrative semantics of the so-called ‘return of religion’ is frequently adopted as an imaginative catalyst for confronting these contemporary discontents – for better and worse. In linking recent work on ‘social imaginaries’ with Paul Ricœur’s discussion of the productive role of imagination in social life, I then explore the transformative potential of religious imagination in its inherent ambiguity. In conclusion I demonstrate that this quality involves a poietic license to start all over, one which can be used to expose both the violence of our beloved political ideals of freedom and sovereignty, as well as their repercussions on religious practice.


2018 ◽  
Vol 26 (3) ◽  
pp. 338-344 ◽  
Author(s):  
David A. M. Peterson

In this comment on Dion, Sumner, and Mitchell’s article “Gendered Citation Patterns across Political Science and Social Science Methodology Fields,” I explore the role of changes in the disparities of citations to work written by women over time. Breaking down their citation data by era, I find that some of the patterns in citations are the result of the legacy of disparity in the field. Citations to more recent work come closer to matching the distribution of the gender of authors of published work. Although the need for more equitable practices of citation remains, the overall patterns are not quite as bad as Dion, Sumner, and Mitchell conclude.


1986 ◽  
Vol 7 (1) ◽  
pp. 149-155
Author(s):  
Jacques Barzun

The role of commentator has seemed to me invidious ever since I read in a classics journal a description of the chorus in Greek tragedy: “It comments freely about what it does not understand.” But one would have to be uncommonly stupid to have failed to understand he papers in this symposium, marked as they are by lucidity, pedagogical logic, and that very winning quality, personal conviction. As I recalled the several topics treated and reviewed my notes, it seemed to me that there was one point on which everybody agreed, which is this: Tocqueville’s great book was addressed primarily to the French and next to Europe at large, last to the United States. Its aim was to find the way of organizing the aftereffects of revolution, of defusing the explosive charge. The march of democracy was inevitable: need It be violent?


Author(s):  
Kirsten Day

Standing at the end of a long line of John Ford Westerns and at the twilight of the genre’s Golden Age, 1962’s The Man Who Shot Liberty Valance is a self-reflective work, as much about the Western genre as a product of it. Thus, while this film, like other Westerns examined in this book, demonstrates important connections to Homer’s epics, it finds its most pervasive parallels with the post-Homeric tradition. As in Virgil’s Aeneid, John Wayne’s Tom Doniphan sacrifices his personal desires in the interest of national progress, exhibiting a Western version of Aeneas’ pietas, while Liberty Valance fills the role of Turnus, demonstrating Achillean traits, but in a negative light. Yet the film also has a close kinship with Greek tragedy: in particular, through its preoccupation with generational tensions along with issues of knowledge and identity intertwined with themes of murder, marriage, and reputation, it recalls Sophocles’ Oedipus Tyrannus, with James Stewart’s Ransom Stoddard functioning as a decidedly un-epic Oedipus figure forced to confront his own failures. Like both Virgil and Sophocles before him, Ford offers a complex commentary on nation-building, simultaneously sentimental and critical, holding America’s glorious civic identity up for scrutiny and encouraging self-knowledge over blind mythologizing.


Author(s):  
Jacob Dahl Rendtorff

With a focus on the role of integrity in relation to business ethics versus economic strategy, this chapter contains following sections: 1) the concept of organizational integrity as a moral notion as it is described in the work of Lynn-Sharp Paine on organizational integrity, 2) the concept of integrity as an economic notion as it is described in the recent work of Michael Jensen—this section discusses recent efforts in the business economics literature to consider integrity as an important notion of strategy—, 3) Paine contra Jensen: a virtue or a workability concept of integrity—here, the authors discuss the basic dilemmas and problems of integrating integrity, economic performance, and strategy in the perspective of the two theories about integrity of Paine and Jensen.


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