scholarly journals أشعة وحدانيةﷲ تعاليٰ وذكره في أشعارأبي قيس بن الأسلت

2021 ◽  
Vol 3 (02) ◽  
pp. 18-33
Author(s):  
Muhammad Asim Ul Hassan ◽  
Ayesha Tahreem

In this article, it has been endeavored to analyze the Oneness of Allah mentioned in the lines of Abu Qais Bin Al-Aslat. His name was Amer Bin Jashm bin Malik, and it was said Al Harith, and as for Al Aslat, it was his father’s title. He was a great poet from the poets of Al-Auos Jahiliyyah, as Ibn Salam Al Jamhi considered him one of the stallions of poetry Al-Madinah Al-Five. He was wise and of good opinion and led his people in the war. He thought that who ran away from Moses, and the Lord of perfect servants, who is like that? So, he said: "The Lord of the servants is the God of Moses. This poetry indicates uniformity in four aspects because the expression Lord, the servants, the god of Moses, and to avoid the difficult, etc.”. Each of them denotes monotheism and its detail. This is because the Lord is the self who grows and raises everything and increases it day by day until he reaches him to his intended home. In short, that monotheism was an ignorant poetic topic. Abu Qais bin Al Aslat Al Auosi was from Al Hanafi. His knowledge of religious issues was wide and wide. The remainder of himself, his qualities, and the belongings of his qualities were transmitted in the Jahili Arabs. That your solution to polytheism on God and his family does not determine the lights of monotheism.

2020 ◽  
pp. 52-81
Author(s):  
Calista McRae
Keyword(s):  
The Self ◽  
The One ◽  

This chapter looks at the ways in which being alienated from and encumbered with one's self, of inevitably being caught in a role, can be funny. It discusses how Robert Lowell wants to shed the way he sounds, the thoughts he gravitates toward, the reputation he has, and the physical brain he fears and depends on. It also mentions Lowell being at odds with his own style as he keeps changing style and undercuts the one he is working in. The chapter refers to Lord Weary's Castle and Day by Day, describing the act of writing about the self that is loaded with one's extreme instability, predictableness, and self-dramatization. It then talks about Lowell's frequent revolutions of form which question the tonalities of humor that change when poetry loses the guarantees and obligations of rhyme and meter.


2006 ◽  
pp. 60-69
Author(s):  
Elina B. Protsenko

The religious and cultural situation of the late twentieth - early twentieth centuries is connected with the change of many world-view dominant. The need to study religious issues is linked to the geopolitical and denominational position of Ukraine between East and West; with those changes in the self-identification of Ukrainians after the Orange Revolution; with the need to preserve the spirit of tolerance of different denominations and cultures existing in the multinational country, which is characteristic of the Ukrainian people. All of this paves the way for some opportunities to join the global community


2018 ◽  
Vol 1 ◽  
Author(s):  
Lutz Richter-Bernburg

By means of the three questions “what can I know, what shall I do, what may I hope”, which can be traced back to Immanuel Kant, this article highlights the role of religion concerning in generating meaning and questions its exclusive claim to truth. Especially when dealing with the written religious heritage the author sees the need for a critical self-questioning on the part of the religions in view of an awareness of empirical as well as historical human sciences. The author calls for the “self-historicization” and a “humanized enclosure” of the religions. For this purpose, it is necessary to critically analyze the texts and traditions and be willing to say farewell to outdated traditions and interpretations in order to be open for the future of new exegesis, which satisfies the scientific demand. The author takes up a much-discussed Islamic tradition in order to show that Kant’s categorical imperative has also to be applied to religious issues.


2011 ◽  
Vol 2 (3) ◽  
pp. 12-23
Author(s):  
Luizir De Oliveira

Resumo: O modo como os homens conduzem suas vidas em meio s atribulaes cotidianas, deixando-se levar por um sem-nmero de atividades que, em vez de lhes trazerem satisfao, acabam por torn-los ainda mais afastados de si mesmos segue sendo uma preocupao no mundo "ps-moderno". Contrariamente ao fast living, refora-se uma atitude slow down, no como um mero afastamento sistemtico dos afazeres cotidianos, mas como um modo de vida que procure ressaltar a importncia de se dedicar ao otium: uma vida quantitativamente menos atribulada, mas sobretudo qualitativamente mais gratificante. Ocupar-se consigo mesmo constitui a base mesma do cura sui, porque cuidar de si requer um distanciamento dos apelos da exterioridade, como bem nos mostra Sneca em De otio. Resgat-lo pode nos mostrar que o dilogo com o pensamento antigo segue sendo muito proveitoso: ensina-nos como nos conduzir atravs das dificuldades cotidianas a fim de alcanarmos um autodomnio que possibilite um estado de conscincia tranqilo.Summary: The way men lead their lives finding their path through everyday hundle and bundle, involved in countless activities which bring more discomfort than satisfaction remains a serious issue for post-modern thinkers. There is a marked trend in reinforcing a slow down attitude, not one that merely pulls us away from the systematic reproduction of day-by-day tasks, but rather a way of living that emphasizes the importance of the otium: quality of life in place of quantity of empty worries. Self-concern is in the foreground of cura sui, because caring for the self demands us to keep away from the calls of the surrounding world as is pointed out by Seneca in De otio. By inviting the Roman philosopher for a "conversation" we reinstate the fruitful presence of the ancient thought in contemporary thinking since we can learn with him how to make our way through everyday difficulties so as to reach an inner state characterized by self-contentment. Keywords: care for the self, stoicism, Seneca, ethics, happy life.


2019 ◽  
Vol 42 ◽  
Author(s):  
Lucio Tonello ◽  
Luca Giacobbi ◽  
Alberto Pettenon ◽  
Alessandro Scuotto ◽  
Massimo Cocchi ◽  
...  

AbstractAutism spectrum disorder (ASD) subjects can present temporary behaviors of acute agitation and aggressiveness, named problem behaviors. They have been shown to be consistent with the self-organized criticality (SOC), a model wherein occasionally occurring “catastrophic events” are necessary in order to maintain a self-organized “critical equilibrium.” The SOC can represent the psychopathology network structures and additionally suggests that they can be considered as self-organized systems.


Author(s):  
M. Kessel ◽  
R. MacColl

The major protein of the blue-green algae is the biliprotein, C-phycocyanin (Amax = 620 nm), which is presumed to exist in the cell in the form of distinct aggregates called phycobilisomes. The self-assembly of C-phycocyanin from monomer to hexamer has been extensively studied, but the proposed next step in the assembly of a phycobilisome, the formation of 19s subunits, is completely unknown. We have used electron microscopy and analytical ultracentrifugation in combination with a method for rapid and gentle extraction of phycocyanin to study its subunit structure and assembly.To establish the existence of phycobilisomes, cells of P. boryanum in the log phase of growth, growing at a light intensity of 200 foot candles, were fixed in 2% glutaraldehyde in 0.1M cacodylate buffer, pH 7.0, for 3 hours at 4°C. The cells were post-fixed in 1% OsO4 in the same buffer overnight. Material was stained for 1 hour in uranyl acetate (1%), dehydrated and embedded in araldite and examined in thin sections.


Author(s):  
Xiaorong Zhu ◽  
Richard McVeigh ◽  
Bijan K. Ghosh

A mutant of Bacillus licheniformis 749/C, NM 105 exhibits some notable properties, e.g., arrest of alkaline phosphatase secretion and overexpression and hypersecretion of RS protein. Although RS is known to be widely distributed in many microbes, it is rarely found, with a few exceptions, in laboratory cultures of microorganisms. RS protein is a structural protein and has the unusual properties to form aggregate. This characteristic may have been responsible for the self assembly of RS into regular tetragonal structures. Another uncommon characteristic of RS is that enhanced synthesis and secretion which occurs when the cells cease to grow. Assembled RS protein with a tetragonal structure is not seen inside cells at any stage of cell growth including cells in the stationary phase of growth. Gel electrophoresis of the culture supernatant shows a very large amount of RS protein in the stationary culture of the B. licheniformis. It seems, Therefore, that the RS protein is cotranslationally secreted and self assembled on the envelope surface.


2020 ◽  
Vol 29 (4) ◽  
pp. 2097-2108
Author(s):  
Robyn L. Croft ◽  
Courtney T. Byrd

Purpose The purpose of this study was to identify levels of self-compassion in adults who do and do not stutter and to determine whether self-compassion predicts the impact of stuttering on quality of life in adults who stutter. Method Participants included 140 adults who do and do not stutter matched for age and gender. All participants completed the Self-Compassion Scale. Adults who stutter also completed the Overall Assessment of the Speaker's Experience of Stuttering. Data were analyzed for self-compassion differences between and within adults who do and do not stutter and to predict self-compassion on quality of life in adults who stutter. Results Adults who do and do not stutter exhibited no significant differences in total self-compassion, regardless of participant gender. A simple linear regression of the total self-compassion score and total Overall Assessment of the Speaker's Experience of Stuttering score showed a significant, negative linear relationship of self-compassion predicting the impact of stuttering on quality of life. Conclusions Data suggest that higher levels of self-kindness, mindfulness, and social connectedness (i.e., self-compassion) are related to reduced negative reactions to stuttering, an increased participation in daily communication situations, and an improved overall quality of life. Future research should replicate current findings and identify moderators of the self-compassion–quality of life relationship.


2012 ◽  
Vol 21 (4) ◽  
pp. 136-143
Author(s):  
Lynn E. Fox

Abstract The self-anchored rating scale (SARS) is a technique that augments collaboration between Augmentative and Alternative Communication (AAC) interventionists, their clients, and their clients' support networks. SARS is a technique used in Solution-Focused Brief Therapy, a branch of systemic family counseling. It has been applied to treating speech and language disorders across the life span, and recent case studies show it has promise for promoting adoption and long-term use of high and low tech AAC. I will describe 2 key principles of solution-focused therapy and present 7 steps in the SARS process that illustrate how clinicians can use the SARS to involve a person with aphasia and his or her family in all aspects of the therapeutic process. I will use a case study to illustrate the SARS process and present outcomes for one individual living with aphasia.


2017 ◽  
Vol 2 (9) ◽  
pp. 3-9 ◽  
Author(s):  
Kristina M. Blaiser ◽  
Mary Ellen Nevins

Interprofessional collaboration is essential to maximize outcomes of young children who are Deaf or Hard-of-Hearing (DHH). Speech-language pathologists, audiologists, educators, developmental therapists, and parents need to work together to ensure the child's hearing technology is fit appropriately to maximize performance in the various communication settings the child encounters. However, although interprofessional collaboration is a key concept in communication sciences and disorders, there is often a disconnect between what is regarded as best professional practice and the self-work needed to put true collaboration into practice. This paper offers practical tools, processes, and suggestions for service providers related to the self-awareness that is often required (yet seldom acknowledged) to create interprofessional teams with the dispositions and behaviors that enhance patient/client care.


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