scholarly journals Ethnobotanical Documentation of Traditional Knowledge about Medicinal Plants used by Indigenous People in Talash Valley of Dir Lower, Northern Pakistan

Author(s):  
Muhammad Khan ◽  
Latif Ahmad ◽  
Wajid Rashid
2016 ◽  
Vol 23 (4) ◽  
pp. 225-232
Author(s):  
M. Singhadiya ◽  
Isha Pandey ◽  
Vinod Maina ◽  
R. Pandey ◽  
Peddy Harikrishna

The present study deals with 26 ethnomedicinal plant species belonging to 17 families used as antipsoriatic by the indigenous people in Rajasthan. The study also deals with types of Psoriasis, plant name, local name, family name, plant parts and mode in the treatment of psoriasis. The present study also gathered important information about traditional knowledge and the need to document, research and development of new drugs to fight against Psoriasis disease in Rajasthan in particular and India as a whole.


2018 ◽  
Vol 7 (2.29) ◽  
pp. 973
Author(s):  
Amran Alias ◽  
Hood Salleh ◽  
Shaharuddin Mohamad Ismail ◽  
Sarah Aziz Abdul Ghani Aziz ◽  
Mohd Suhaidi Salleh ◽  
...  

Traditional knowledge related to medicinal plants of the indigenous people is a valuable asset to the community and could potentially bring economic returns to them if it is utilized appropriately. While much of the existing researches have been focused on documenting the knowledge, not much however, has been made known on the ‘holistic’ practice of the knowledge at the community level particularly in the Malaysian context. This is an important aspect as documenting the knowledge alone would not bring any meaning if the knowledge itself is not sustainably practiced by the communities who hold the knowledge. However, it is not an easy task to understand the management aspect of the knowledge especially if the researcher comes from a ‘different world view’ that the indigenous people themselves. This study is an attempt to combine two methodologies namely ethnographic approach as data gathering method and the principles of grounded theory approach as data analysis in understanding how the traditional knowledge related to medicinal plants is being protected by the indigenous people. Using the Orang Asli Batek in Kuala Koh, Gua Musang, Kelantan as a case study, this research involved multiple prolonged stays with the community (2013-2016) and employed ethnographic techniques of individual and group interviews, observation and participant observation as well as document analysis to gather the data. The collected data was analysed using the principles of grounded theory where all responses that were recorded in verbatim was organised and analysed in stages of coding such as ‘initial coding’, ‘selective coding’ and ‘theme’ which upon further analysis, had enabled the description of the characteristics of the traditional knowledge related to medicinal plants of the Bateks. The result of this study found that the combination of the two methodologies are indeed useful and in fact are complementary with each other in understanding the characteristics of the traditional knowledge related to medicinal plants of the Bateks of Kuala Koh as part of the indigenous community in the country. In particular, employing the two methods has enabled the study to identify the characteristics (forms) of the TK that can be found in an indigenous community such as the Bateks of Kuala Koh. This research has provided a greater understanding on the existing state of protecting the TK being practiced by the Bateks. The study also provides useful contribution to the body of knowledge as the methodological approach used could be employed by future researches in understanding similar approach in understanding similar phenomena.  


Author(s):  
William Milliken

Surveys of medicinal plants and fungi among five indigenous groups in Roraima, Brazil, were identified in the 1990s but not published.  Most of the 52 species reported here were unknown in the literature for the same medicinal purpose when the data were collected, but 25 years later this has changed. Some of the ‘repeated’ data were collected in Roraima, but most were recorded elsewhere. It is likely that some of the traditional knowledge will have been lost by now, with old informants not passing their knowledge to younger generations. More work should be done on recording indigenous knowledge in Roraima, preferably by indigenous people. Efforts to recuperate traditional knowledge will benefit indigenous culture health and livelihoods.


2018 ◽  
Vol 6 ◽  
pp. 46-51
Author(s):  
Harilal Upadhaya

The medicinal knowledge of plants is very common among the tribal people but much of the information is not yet documented. The purpose of the present study was to document information on medicinal plants used by the people of Kristi village, Pokhara, Nepal. A total of 42 medicinal plant species belonging to 39 genera and 29 families were documented each with local name, uses and mode of administration. The study indicated that the indigenous people widely accepted the traditional knowledge on the utilization of medicinally important plants.


2020 ◽  
Vol 10 (6-s) ◽  
pp. 26-30
Author(s):  
A Sundari ◽  
R Jayakumararaj

An ethnomedicinal study was conducted to enumerate the medicinal plants used by the inhabitants for the treatment of cuts and wounds in Athur region of Thoothukudi district from January to February, 2020, among 9 key informants through a semi-structured questionnaire. Present documentation enumerates 28 species of medicinal plants belonging to 27 genera and 19 families used to cure cuts and wounds. Fabaceae (5 species) was found as the best-represented family. Trees were found maximum (14 nos., 50.0%), leaves (56.76%) were the most preferable plant part, plant materials were mostly used in the form of paste (29.76%) and mostly (51.36%) applied topically. More ethnobotanical studies should be encouraged before the traditional knowledge of indigenous people vanishes. Keywords: Medicinal plants, Cut and Wound, Athur region, Thoothukudi district, Tamil Nadu.


2017 ◽  
Vol 23 (2) ◽  
Author(s):  
JAMIL AHMED KHAN ◽  
RAJINDER PAUL

Poonch district of Jammu and Kashmir is a reservoir of enormous natural resources including the wealth of medicinal plants. The present paper deals with 12 medicinal plant species belonging to 8 genera of angiosperms used on pneumonia in cattle such as cows, sheep, goats and buffaloes in different areas of Poonch district. Due to poverty and nonavailability of modern health care facilities, the indigenous people of the area partially or fully depend on surrounding medicinal plants to cure the different ailments of their cattles. Further research on modern scientific line is necessary to improve their efficacy, safety and validation of the traditional knowledge.


2020 ◽  
Vol 68 (2) ◽  
pp. 111-128
Author(s):  
Gerald McMaster

AbstractIndigenous artists are introducing traditional knowledge practices to the contemporary art world. This article discusses the work of selected Indigenous artists and relays their contribution towards changing art discourses and understandings of Indigenous knowledge. Anishinaabe artist Norval Morrisseau led the way by introducing ancient mythos; the gifted Carl Beam enlarged his oeuvre with ancient building practices; Peter Clair connected traditional Mi'kmaq craft and colonial influence in contemporary basketry; and Edward Poitras brought to life the cultural hero Coyote. More recently, Beau Dick has surprised international art audiences with his masks; Christi Belcourt’s studies of medicinal plants take on new meaning in paintings; Bonnie Devine creates stories around canoes and baskets; Adrian Stimson performs the trickster/ruse myth in the guise of a two-spirited character; and Lisa Myers’s work with the communal sharing of food typifies a younger generation of artists re-engaging with traditional knowledge.


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