scholarly journals Physics Essay: Six Baseless and Irrational Problems in Modern Cosmology

2015 ◽  
Vol 7 (6) ◽  
pp. 56
Author(s):  
Zifeng Li

<p class="1Body">Analyzes the Big Bang theory, recession of galaxies, Hubble's law, multi-dimensional space, curved space and black hole in modern cosmology and points out that these six theories are all baseless and irrational, contrary to classical science. Promotes the use of plain view of the universe - the materialist view of space–time-mass-energy to study the universe. The observations and understanding of the universe are very limited now. Cosmology should be realistic, not based on irrational models.</p>

1999 ◽  
Vol 35 (1) ◽  
pp. 57-72 ◽  
Author(s):  
WILLIAM LANE CRAIG

John Taylor complains that the Kalam cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the Kalam arguments. With respect to empirical confirmation of the universe's beginning Taylor is forced into an anti-realist position on the Big Bang theory, but without sufficient warrant for singling out the theory as non-realistic. Therefore, despite the virtue of simplicity of form, the Kalam cosmological argument has not been defeated by Taylor's all too swift refutation.


2012 ◽  
Vol 44 (1) ◽  
pp. 3-36 ◽  
Author(s):  
Helge Kragh

The standard model of modern cosmology is known as the hot big bang, a name that refers to the initial state of the universe some fourteen billion years ago. The name Big Bang introduced by Fred Hoyle in 1949 is one of the most successful scientific neologisms ever. How did the name originate and how was it received by physicists and astronomers in the period leading up to the hot big bang consensus model in the late 1960s? How did it reflect the meanings of the origin of the universe, a concept that predates the name by nearly two decades? Contrary to what is often assumed, the name was not an instant success—it took more than twenty years before Big Bang became a household word in the scientific community. When it happened, it was used with different connotations, as is still the case. Moreover, it was used earlier and more frequently in popular than in scientific contexts, and not always relating to cosmology. It turns out that Hoyle’s celebrated name has a richer and more surprising history than commonly assumed and also that the literature on modern cosmology and its history includes many common mistakes and errors. An etymological approach centering on the name Big Bang provides supplementary insight to the historical understanding of the emergence of modern cosmology.


Author(s):  
William Hasker

The doctrine of the creation of the universe by God is common to the monotheistic religions of Judaism, Christianity and Islam; reflection on creation has been most extensively developed within the Christian tradition. Creation is by a single supreme God, not a group of deities, and is an ‘absolute’ creation (creation ex nihilo, ‘out of nothing’) rather than being either a ‘making’ out of previously existing material or an ‘emanation’ (outflow) from God’s own nature. Creation, furthermore, is a free act on God’s part; he has no ‘need’ to create but has done so out of love and generosity. He not only created the universe ‘in the beginning’, but he sustains (‘conserves’) it by his power at each moment of its existence; without God’s support it would instantly collapse into nothingness. It is controversial whether the belief in divine creation receives support from contemporary cosmology, as seen in the ‘Big Bang’ theory.


Author(s):  
Matthew Y. Heimburger

The Big Bang theory is a scientific model of the universe that posits a state of dense, centralized matter before the current, observable expansion of the universe in one giant explosion. While ‘the Big Bang’ was a phrase first used somewhat facetiously by British astronomer Fred Hoyle in 1949, it rested on earlier theories and observations by George Lamaitre, Albert Einstein, and Edwin Hubble. The implications of Big Bang theory have been far-reaching. For some, the Big Bang’s suggestion of a ‘beginning of time’ lent itself to familiar religious teleology. For others, it provided a rigid, mechanistic model of the physical world, which in turn affected ideas in the social sciences and humanities. This is not to say that Big Bang theory was a ‘grand unifying theory’—even in the 1920s, the rather precise predictions of Einstein’s theories of relativity conflicted with the conclusions of Heisenberg’s Uncertainty Principle and quantum mechanics. Still, the idea that the physical world exists due to the violent expansion (and subsequent contraction) of matter suggests a rather small place for humanity in the larger scheme of things. There is little room or need for free will in such a system—at least when it comes to matters of large-scale significance. Today, the Big Bang often stands as a euphemism for debates over God and human determinism in the universe, and lends itself to philosophic traditions such as nihilism and existentialism.


Author(s):  
Helge Kragh

The presently accepted big-bang model of the universe emerged during the period 1930-1970, following a road that was anything but smooth. By 1950 the essential features of the big-bang theory were established by George Gamow and his collaborators, and yet the theory failed to win recognition. A major reason was that the big-bang picture of the evolving universe was challenged by the radically different picture of a steady-state universe favoured by Fred Hoyle and others. By the late 1950s there was no convincing reason to adopt one theory over the other. Out of the epic controversy between the two incompatible world models arose our modern view of the universe. Although the classical steady-state model was abandoned in the mid-1960s, attempts to modify it can be followed up to the present.


1990 ◽  
Vol 123 ◽  
pp. 459-484 ◽  
Author(s):  
James H. Williams

During an interview in September 1986, some three years prior to seeking political asylum with his wife at the U.S. Embassy in Beijing, Fang Lizhi was asked how he felt about the progress of political reform in China. Fang responded, “I must start with cosmology in answering this question.”Fang's linkage of politics with cosmology – a branch of astrophysics concerned with the origins of the universe – must seem peculiar to those who know him only as a human rights advocate and critic of the Chinese Communist Party. Yet this was no idiosyncrasy on Fang's part. Fang's life and published work from the early 1970s to the present leave no doubt that his emergence as the symbolic leader of China's democracy movement is deeply rooted in his experiences and outlook as a scientist.Fang's personal universe began to expand in 1972, when he and his colleagues at the University of Science and Technology of China (USTC) published a paper in Physica entitled “A Solution of the cosmological equations in scalar-tensor theory, with mass and blackbody radiation.” This innocuous-sounding article met with a furious response from leading theoretical circles of the Party. Fang et al. had broken a long-standing taboo by introducing the Big Bang theory to the Chinese physics world. Insofar as the Big Bang contradicted Engels's declaration that the universe must be infinite in space and time, Fang's paper was tantamount to heresy.


2011 ◽  
Vol 20 (supp01) ◽  
pp. 87-103 ◽  
Author(s):  
HARRY NUSSBAUMER

Modern cosmology began in 1917 when Einstein published his model of a static Universe built on general relativity. A few months later de Sitter came forward with a competing, but also static model which contained no matter but had the intriguing quality that the spectrum of a test particle appeared redshifted to a distant observer. It was thought that de Sitter's model might explain the redshifted spectra observed by Slipher in spiral nebulae. However, in 1927 Lemaître showed that de Sitter's model violated the principle of homogeneity. He then formulated a dynamical cosmological model and combined it with the available observations, showing that our Universe is expanding. He theoretically derived the linear distance–velocity relationship which today is called the "Hubble-relation." Hubble confirmed the relation in 1929 on purely observational grounds. 80 years ago, in 1931 in a letter to Nature, Lemaître suggested that the Universe had a definite beginning in a rapid expansion out of a highly condensed state: the primeval atom. This event became later known as the Big Bang.


2020 ◽  
Author(s):  
Xiaoping Hu

This article presents a new theory on redshift of light from celestial bodies. Lately it has been found that the Hubble constant calculated from different methods discord so much that calls arise for new physics to explain. Also, in addition to many unsolved puzzles like dark matter and source of expansion force, we shall show in this article that the current theory of redshift implies a few hidden, unreasonale assumptions. By assuming photon has temperature and its thermal energy is fully converted to wave energy, this article shows that photon can have a new redshift called Temperature Redshift, which not only is more significant for remote stars or galaxies, but also better fits the observational data, including those used in Hubble constant calculation. As such, if true, this new theory not only adds to our new understanding of photons, but may totally change our current understanding of the Universe, i.e., the Big Bang theory.


2021 ◽  
Author(s):  
Francisco Pavía ◽  
Marcelino Alvarez

Abstract The most accepted theory for the evolution of the Cosmos is the Big Bang theory, which suggests that, at the beginning, the entire mass-energy of the Cosmos was concentrated within an extremely small, dense and hot singularity. Here, we present a new physical formula that, although obtained in an extremely simple way, has significant implications in Cosmology. This equation indicates that the mass of the Cosmos has grown proportionally with time. This growth equates to a Planck mass for each unit of Planck Time, which is, the mass of 200000 suns per second. Finally the total energy of the Cosmos is demonstrated to be zero.


2019 ◽  
pp. 84-92
Author(s):  
Nicholas Mee

We now know the universe began with the Big Bang 13.8 billion years ago, but for several years debate raged between the supporters of the Big Bang theory led by George Gamow and supporters of the Steady State theory led by Fred Hoyle. Hoyle showed that the elements were synthesized in the stars, not in the Big Bang as Gamow believed. But Gamow’s colleagues Alpher and Herman predicted the existence of the cosmic microwave background (CMB) created immediately after the Big Bang. The CMB was discovered by Penzias and Wilson and this provided the crucial evidence that the Big Bang theory is correct. The CMB has since been studied in detail by a series of space probes.


Sign in / Sign up

Export Citation Format

Share Document