scholarly journals Unpacking Viazemskii's Khalat: The Technologies of Dilettantism in Early Nineteenth-Century Russian Literary Culture

Slavic Review ◽  
2015 ◽  
Vol 74 (3) ◽  
pp. 529-552 ◽  
Author(s):  
Katherine Bowers

This article explores the image of the khalat, or dressing gown, in and around Petr Viazemskii's 1817 poem “Proshchanie s khalatom” (Farewell to My Dressing Gown). As the poem circulated during the period between its creation and printing, its central image—the khalat—became enshrined as a symbol for early nineteenth-century literary culture around and within the Arzamas circle, emphasizing a creative inner life and an informal approach to writing. The poem mediates between friendship, honor, authenticity, and authorship and the formalities, duties, and expectations of society life. The khalat image appears in later poems, correspondence, and occasional writings by Anton Del'vig, Aleksandr Pushkin, and Vasilii Zhukovskii, among others. Tracing the image through its intertextual influences, extratextual impact, and memetic evolution, I examine the way it contributed to the development of an intellectual network through information transfer during the early nineteenth century and beyond.

1975 ◽  
Vol 6 (1) ◽  
pp. 16-24 ◽  
Author(s):  
David P. Chandler

The “holy man's” (nak sel) rebellion against the Vietnamese that broke out in 1820 along the Cambodian-Vietnamese border is the best-documented one of its kind in pre-colonial Cambodia, and makes a useful addition to the literature of such revolts in Buddhist Southeast Asia. Its importance in Cambodian terms lies in its anti-Vietnamese character, the participation in its ranks of Buddhist monks, the collusion of Cambodian authorities, and the way in which these themes foreshadow Cambodian political thinking, before and after the arrival of the French.


2006 ◽  
Vol 47 (1) ◽  
pp. 3-35 ◽  
Author(s):  
Stefan Bargheer

The article analyzes the emergence of moral concern for animals in late eighteenth and early nineteenth-century England. This concern was fuelled by a developing aristocratic discourse on civility that was accompanied by a drastic increase in the factual visibility of violence inflicted on animals in the growing cities. In opposition to interpretations based on the concepts of discipline and distinction, the article elaborates the way in which the emergence of moral concern for animals was class-structured without being class-interested.


1995 ◽  
Vol 50 (3) ◽  
pp. 285-321 ◽  
Author(s):  
Christine Alexander

The name of the Romantic painter and printmaker John Martin has long been associated with the Brontës. His pictures hung on the Brontë Parsonage walls; the Brontë children both copied his images in paint and transposed them into "print" in their tiny handsewn magazines. His sublime landscapes and gigantic imaginary scenes of ancient architecture-an amalgamation of Classical, Egyptian, and Indian styles-provided unlimited scope for the young architects of Glass Town and Angria. Yet the dynamic relationship between Martin's lurid canvases and Charlotte Brontë's writings extends beyond the simple use of pictorialism. In his work she found an analogue for her own frustrating experience, and her response to his work significantly contributed to her personal development as an artist. This essay attempts to trace the way in which Brontë's writings register her early-nineteenth-century response to Martin's work in a gradual shift from her initial enthusiasm for his landscapes toward a distrust of his illusive promises of grandeur.


1985 ◽  
Vol 35 ◽  
pp. 29-50 ◽  
Author(s):  
Stefan Collini

When in the summer of 1902 Helen Bosanquet published a book called The Strength of the People she sent a copy to Alfred Marshall. On the face of it, this might seem a rather unpromising thing to have done. Mrs Bosanquet, an active exponent of the Charity Organisation Society's ‘casework’ approach to social problems, had frequently expressed her dissatisfaction with what she regarded as the misleading abstractions of orthodox economics, and in her book she had even ventured a direct criticism of a point in Marshall's Principles. Marshall, then Professor of Political Economy at Cambridge and at the peak of his reputation as the most authoritative exponent of neo-classical economics in Britain, was, to say the least, sensitive to criticism, and he had, moreover, publicly taken issue with the C.O.S. on several previous occasions. But perhaps Mrs Bosanquet knew what she was about after all. In her book she had taken her text from the early nineteenth-century Evangelical Thomas Chalmers on the way in which character determines circumstances rather than vice versa, and, as the historian of the C.O.S. justly remarks, her book ‘is a long sermon on the importance of character in making one family rich and another poor’. Although Marshall can hardly have welcomed the general strictures on economics, he was able to reassure Mrs Bosanquet that ‘in the main’ he agreed with her: ‘I have always held’, he wrote to her, ‘that poverty and pain, disease and death are evils of greatly less importance than they appear, except in so far as they lead to weakness of life and character’.


2006 ◽  
Vol 1 (1) ◽  
pp. 2-13 ◽  
Author(s):  
Jason Beech

This article analyses notions of ‘transfer’ in the literature of comparative education, searching for continuities and discontinuities in the way that the process of educational transfer has been construed. The analysis shows that the theme of transfer has been fundamental in comparative education from the early nineteenth century until the present day. Although some of the questions addressed in the field since its origins are still crucial today, it is suggested in the final part of the study that these problems should now be addressed in a world in which educational space has become more complex, as supra-national and sub-national actors become increasingly important in the production and reproduction of specialised knowledge about education.


2021 ◽  
Vol 3 (2) ◽  
pp. 152-171
Author(s):  
Katherine Bowers

Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying, classifying, and analysing the provenance of Russian corporate Radcliffe works reveals insight into the transnational circulation of texts and the role of copyright law within it, the nature of the early nineteenth-century Russian book market, the rise of popular reading and advertising in Russia, and the gendered nature of critical discourse at this time. The Russian corporate Radcliffe assures the legacy and influence of Radcliffe in later Russian literature and culture, although a Radcliffe that represents much more than just the English author. Exploring the Russian corporate Radcliffe expands our understanding of early nineteenth-century Russian literary history through specific case studies that demonstrate the significant role played by both women writers and translation, an aspect of this history that is often overlooked.


Author(s):  
David Matthews

This chapter describes the rediscovery and reinvention of the ballad in the 1760s and 1770s, tracing the later impact of the resultant conception of the Middle Ages on nineteenth-century literature and scholarship. The chapter traces the way in which a notion of the ‘Gothic’ was differentiated, in the early nineteenth century, from the ‘medieval’ (a word newly coined around 1817) and goes on to look at the way in which the early beginnings of English literary history resulted from the antiquarian researches of the eighteenth century. It concludes with reflections on the extent to which it can be said there was truly a revival of the ballad, and posits that there was instead a revaluation something already there, with a new conferral of prestige.


Author(s):  
Máire ní Fhlathúin

This study explores the crystallising of a colonial literary culture in early nineteenth-century British India, and its development over the course of the Victorian period. It focuses on a wide range of texts, including works of historiography, travel writing, correspondence, fiction, and poetry, produced by amateur writers as well as writers who were better known and more professionalised. Its aim is to delineate the parameters and operations of a literary culture that is both local, in that it responds to the material conditions and experiences specific to colonial British India, and transnational, in that it evolves from and in reaction to the metropolitan culture of Britain. The writers I discuss were British, and lived and worked in British India (anglophone writing by Indians falls outside the parameters of this study). They often published their work for limited circulation within the colonial marketplace, but also with an eye to the more extensive readership of ‘home’. While individual authors’ works may be inconsequential or ephemeral, and sometimes apparently derivative of metropolitan texts and genres, the corpus in total constitutes a significant body of literature with its own concerns, themes and formats....


Author(s):  
Lawrence M. Zbikowski

This chapter focuses on the different ways language and music construct meaning as revealed through the medium of song. The chapter focuses on the German Lied of the early nineteenth century, and it offers analyses of three settings of Goethe’s lyric poem “Über allen Gipfeln ist Ruh.” The first is an 1814 setting by Carl Friedrich Zelter; the second was written around 1816 by Carl Loewe; the third was completed sometime before 1824 by Franz Schubert. These analyses show how each setting changes the interpretation of Goethe’s poem, demonstrating how the different grammatical resources offered by music and language shape the way meaning is constructed in these songs.


1979 ◽  
Vol 30 (4) ◽  
pp. 461-474 ◽  
Author(s):  
J. T. Gilmore

In St Mary's Church, Barbados, there is a monument to a curate who died in 1851, and ‘whose labours as a clergyman of the Church of England for fifty years were distinguished by talent, energy & faithfulness. His efforts were unceasing to make known the truths of the Gospel to all classes in this island. At an early period in his ministry he led the way in rescuing the then slave population from spiritual bondage and darkness. In this work of Christian love he was ever resolute, singlemin-ded, Sc uncompromising’. Mr Harte's claim to our interest is further increased when we learn that he was once prosecuted by the vestry of his parish for, among other things, teaching slaves ‘doctrines of equality inconsistent with their obedience to their masters’ and for comparing the white inhabitants of his parish to those of Sodom and Gomorrah, somewhat to the advantage of the latter.


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