Making a Path for the Return of Immigrant Detention, 1973–1980

2018 ◽  
pp. 12-32
Author(s):  
Carl Lindskoog

Chapter 1 examines the U.S. government’s response to the Haitian “boat people” from 1973 to 1980, finding that the government immediately met them with a policy of denial of asylum, implementing a set of practices, including detention, meant to deter Haitians from seeking asylum on American shores. This first chapter also chronicles the earliest resistance to detention by detained refugees and their allies and the advocacy campaign for Haitian refugees that developed in the 1970s that included political mobilization and legal resistance. The most notable achievement of the resistance came in the landmark case Haitian Refugee v. Civiletti, striking a lethal blow to the government’s Haitian Program which involved the detention and expedited removal of Haitians. Despite this victory for the refugees, the government’s efforts to exclude and deter Haitian asylum seekers during the 1970s cleared the way for the return of immigrant detention in the following years.

Refuge ◽  
2003 ◽  
pp. 25-33 ◽  
Author(s):  
Michael Leach

Throughout late 2001 and 2002, the Australian Government, seeking re-election, campaigned on a tough line against so-called “illegal” immigrants. Represented as “queue jumpers,” “boat people,” and “illegals,” most of these asylum seekers came from Middle Eastern countries, and, in the main, from Afghanistan and Iraq. This paper explores the way particular representations of cultural difference were entwined in media and government attacks upon asylum seekers. In particular, it analyzes the way key government figures articulated a negative understanding of asylum seekers’ family units – representing these as “foreign” or “other” to contemporary Australian standards of decency and parental responsibility. This representational regime also drew upon post-September 11 representations of Middle Eastern people, and was employed to call into question the validity of asylum-seekers’ claims for refugee status. Manufactured primarily through the now notorious “children overboard” incident, these images became a central motif of the 2001 election campaign. This paper concludes by examining the way these representations of refugees as “undeserving” were paralleled by new Temporary Protection Visa regulations in Australia.


2014 ◽  
Vol 2 (1) ◽  
pp. 107
Author(s):  
Balasundram Maniam

The purpose of this paper is to shed some light on the on-going debate about the United States’ debt level and how U.S. lawmakers are attempting to resolve it. On the surface, it seems like they are not working together to resolve the issue, but further complicating it with various tactics, such as the government shutdown. That raises the question, “why is this the case?” to which the answer can be found through the understanding of the American political system and the way it was founded. It should be noted that many leading economists have questioned the very idea as to why we are making a big deal about the U.S. debt issue and assert that the U.S. does not have a debt crisis to begin with, and the issue is simply made up for political reasons. Many leading economists have a position on this argument and they strongly believe that their position is the correct one. The objective of this paper is to highlight those views as well as share its own view on the important topic while keeping an eye on why the U.S. political system functions the way it does.


Author(s):  
Jenna M. Loyd ◽  
Alison Mountz

Chapter 1 situates the development of the 1980 Refugee Act within the context of efforts to deter Haitian asylum seekers. The chapter argues that the exclusionary Haitian Program would plant the seeds of a racialized deterrence policy. The history this chapter traces shows how humanitarianism and deterrence are simultaneous and symbiotic. U.S. foreign policy manifests in humanitarian rescue and migration control. This chapter illustrates how the racialized construction of a dichotomous discourse of rescue versus deterrence, good versus bad migrant, and bona fide versus bogus refugee animates exclusionary migration practices and policies.


2020 ◽  
Vol 8 (2) ◽  
pp. 126-134
Author(s):  
Agung Perdana Kusuma

In the 18th century, although the Dutch Company controlled most of the archipelago, the Netherlands also experienced a decline in trade. This was due to the large number of corrupt employees and the fall in the price of spices which eventually created the VOC. Under the rule of H.W. Daendels, the colonial government began to change the way of exploitation from the old conservative way which focused on trade through the VOC to exploitation managed by the government and the private sector. Ulama also strengthen their ties with the general public through judicial management, and compensation, and waqaf assets, and by leading congregational prayers and various ceremonies for celebrating birth, marriage and death. Their links with a large number of artisans, workers (workers), and the merchant elite were very influential.


2008 ◽  
Vol 45 (3) ◽  
pp. 653 ◽  
Author(s):  
Jonathan Horlick ◽  
Joe Cyr ◽  
Scott Reynolds ◽  
Andrew Behrman

Under the United States Alien Tort Statute, which permits non-U.S. citizens to bring lawsuits in U.S. courts for human rights violations that are violations of the law of nations, plaintiffs have filed claims against multinational oil and gas corporations for the direct or complicit commission of such violations carried out by the government of the country in which the corporation operated. In addition to exercising jurisdiction over U.S. corporations, U.S. courts have exercised jurisdiction in cases involving non-U.S. defendants for alleged wrongful conduct against non-U.S. plaintiffs committed outside the U.S.The exercise of jurisdiction by U.S. courts over non-U.S. defendants for alleged wrongful conduct against non-U.S. plaintiffs committed outside of the U.S. raises serious questions as to the jurisdictional foundation on which the power of U.S. courts to adjudicate them rests. Defences that foreign defendants can raise against the exercise of jurisdiction by the U.S. courts are an objection to the extraterritorial assertion of jurisdiction, the act of state doctrine, the political question doctrine, forum non conveniens, and the principle of comity. These defences are bolstered by the support of the defendant’s home government and other governments.


Author(s):  
Gregory R. Wagner ◽  
Emily A. Spieler

This chapter discusses the roles of government in promoting occupational and environmental health, with a focus on the U.S. federal government. Governmental interventions, as described here, can range from non-regulatory interventions, such as dissemination of information or generation and communication of information, to establishing regulatory requirements through the promulgation and enforcement of standards and regulations. The chapter describes the U.S. laws and roles of the administrative agencies responsible for occupational and environmental health, including the Occupational Safety and Health Administration, the Mine Safety and Health Administration, and the Environmental Protection Agency. Noting the budgetary and political constraints on these federal agencies, the chapter goes on to discuss briefly the role of the public and the states. The government also plays a role when preventive efforts fail, and the chapter provides a brief summary of programs designed to provide compensation to injured workers.


Author(s):  
Kélina Gotman

Native American dancers in the 1890s rebelling against the U.S. government’s failure to uphold treaties protecting land rights and rations were accused of fomenting a dancing ‘craze’. Their dancing—which hoped for a renewal of Native life—was subject to intense government scrutiny and panic. The government anthropologist James Mooney, in participant observation and fieldwork, described it as a religious ecstasy like St. Vitus’s dance. The Ghost Dance movement escalated with the proliferation of reports, telegraphs, and letters circulating via Washington, DC. Although romantically described as ‘geognosic’—nearly mineral—ancestors of the whites, Native rebels in the Plains were told to stop dancing so they could work and thus modernize; their dancing was deemed excessive, wasteful, and unproductive. The government’s belligerently declared state of exception—effectively cultural war—was countered by one that they performed ecstatically. ‘Wasted’ energy, dancers maintained, trumped dollarization—the hollow ‘use value’ of capitalist biopower.


Author(s):  
Jetze Touber

Chapter 1 homes in on Spinoza as a Bible critic. Based on existing historiography, it parses the main relevant historical contexts in which Spinoza came to articulate his analysis of the Bible: the Sephardi community of Amsterdam, freethinking philosophers, and the Reformed Church. It concludes with a detailed examination of the Tractatus theologico-politicus, Spinoza’s major work of biblical criticism. Along the way I highlight themes for which Spinoza appealed to the biblical texts themselves: the textual unity of the Bible, and the biblical concepts of prophecy, divine election, and religious laws. The focus is on the biblical arguments for these propositions, and the philological choices that Spinoza made that enabled him to appeal to those specific biblical texts. This first chapter lays the foundation for the remainder of the book, which examines issues of biblical philology and interpretation discussed among the Dutch Reformed contemporaries of Spinoza.


Author(s):  
Rembert Lutjeharms
Keyword(s):  

Chapter 1 gives an overview of Kavikarṇapūra’s life and his works, and places both in the context of the Caitanya Vaiṣṇava tradition. Very little is known about Kavikarṇapūra’s life. He says little about himself in his works, nor do the hagiographies of Caitanya, as he was a child when Caitanya passed away. Nevertheless, beginning with his contemporary Kṛṣṇadāsa Kavirāja, Caitanya Vaiṣṇavas have recorded stories about Kavikarṇapūra, especially his encounters with Caitanya. This chapter considers these images of Kavikarṇapūra as well as the reception of his works to gain an understanding of his position in the Caitanya Vaiṣṇava tradition. This chapter does not aim to recover a ‘historical’ Kavikarṇapūra, but to examine the way the tradition viewed Kavikarṇapūra, his works, and his position in the Vaiṣṇava community of his time. The chapter also examines Kavikarṇapūra’s views of his contemporary Vaiṣṇava communities, to understand how he saw himself in this tradition.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


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