A Trait-Based Analysis of Structural Evolution in Prehistoric Monumental Burials of Southeastern Arabia

Author(s):  
Eugenio Bortolini

This work analyses change in prehistoric funerary structures and related material culture of Early Bronze Age eastern Arabia (Northern Oman and UAE, 3100-2000 BC) from the perspective of cultural evolutionary theory. By observing decorative and structural elements in monumental tombs and pottery, new hypotheses about the underlying mechanisms of cultural transmission can be explored. The main objective is to transcend the traditional dichotomy between early and late tomb types by creating an explanatory framework that looks at diachronic variation for inferring cultural processes. The research develops a new systematic description of burials and ceramics. Diversity measures are used to investigate the role played by human interaction/isolation and demography in determining adoption, replication, and systematic preference and persistence of the examined cultural variants. Results confirm that, for both tombs and ceramics, specific mechanisms are at work in different moments of time. Starting to research the processes underlying structural change allows for a reassessment of the current interpretation of prehistoric funerary practices and generates new hypotheses on the movement of people and ideas in a still largely unexplored context.

2021 ◽  
Vol 4 (4) ◽  
Author(s):  
David N. Matzig ◽  
Shumon T. Hussain ◽  
Felix Riede

AbstractThe identification of material culture variability remains an important goal in archaeology, as such variability is commonly coupled with interpretations of cultural transmission and adaptation. While most archaeological cultures are defined on the basis of typology and research tradition, cultural evolutionary reasoning combined with computer-aided methods such as geometric morphometrics (GMM) can shed new light on the validity of many such entrenched groupings, especially in regard to European Upper Palaeolithic projectile points and their classification. Little methodological consistency, however, makes it difficult to compare the conclusions of such studies. Here, we present an effort towards a benchmarked, case-transferrable toolkit that comparatively explores relevant techniques centred on outline-based GMM. First, we re-analyse two previously conducted landmark-based analyses of stone artefacts using our whole-outline approach, demonstrating that outlines can offer an efficient and reliable alternative. We then show how a careful application of clustering algorithms to GMM outline data is able to successfully discriminate between distinctive tool shapes and suggest that such data can also be used to infer cultural evolutionary histories matching already observed typo-chronological patterns. Building on this baseline work, we apply the same methods to a dataset of large tanged points from the European Final Palaeolithic (ca. 15,000–11,000 cal BP). Exploratively comparing the structure of design space within and between the datasets analysed here, our results indicate that Final Palaeolithic tanged point shapes do not fall into meaningful regional or cultural evolutionary groupings but exhibit an internal outline variance comparable to spatiotemporally much closer confined artefact groups of post-Palaeolithic age. We discuss these contrasting results in relation to the architecture of lithic tool design spaces and technological differences in blank production and tool manufacture.


Arts ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 58
Author(s):  
Sara E. Cole

The multiethnic environment of Ptolemaic Alexandria resulted in cross-cultural transmission of funerary practices and associated material culture that introduced many traditions to Egypt from the Mediterranean world. Along with an influx of mercenaries serving in the Ptolemaic army came cultural and artistic knowledge from their places of origin, which they (or their families) incorporated into their burials. One motif, which appears on late 4th–3rd-century painted funerary monuments from Alexandria, is that of a soldier on horseback, alluding to images of the heroic hunter or warrior on horseback found in tombs in the regions of northern Greece. These Alexandrian monuments commemorated members of the Ptolemaic cavalry, some of whom are identified as Macedonian or Thessalian by accompanying Greek inscriptions. The image of a soldier astride his rearing horse not only emphasized the deceased’s military status, but also established a link with Macedonian and Ptolemaic royal iconography. This type of self-representation served a number of purposes: to signal the deceased’s cultural and geographic origins, demonstrate his elite role in Ptolemaic society and imply connections to the Ptolemaic court, all of which were important to the immigrant inhabitants of early Alexandria as they sought to express their identity in a new geographical, cultural, and political setting.


Author(s):  
Dimitra Ermioni Michael ◽  
Linda Fibiger ◽  
Christina Ziota ◽  
Liana Gkelou ◽  
Barry Molloy

This paper investigates the efficacy of comparative bioarchaeological approaches in exploring the impact of economic marginality on human lifeways. Skeletal remains from the Late Bronze Age cemetery of Achlada in Northern Greece were chosen to address this, as this specific community was probably less well networked, evident in its location away from major communication routes and the paucity of grave goods at the site. A biocultural methodology combining comparative data on funerary practices and lifestyle was implemented. Sex differences were found within the community and seem to agree with the differential burial placement of the sexes possibly representing the different roles that society symbolically attributed to men and women in deathways. Comparative intercemetery data did not reveal poorer health and diet, or more intense physical activity, compared to well-networked sites. Nonetheless, Achlada, as well as numerous, mostly north communities of the wider context, probably faced more physiological challenges during growth, at least of a mild to moderate level, compared to a number of populations connected by major communication routes. The current study highlights the importance of implementing comparative bioarchaeological approaches as a means of identifying the impact of marginality on human lifeways, particularly in settings with limited material culture information.Limitations linked to preservation issues and the multifactorial nature of lifestyle indicators could be dealt with by future biomolecular and isotopic analyses. Η παρούσα εργασία έχει στόχο να διερευνήσει το κατά πόσο οι συγκριτικές βιοαρχαιολογικές προσεγγίσεις είναι εφικτό να δώσουν απαντήσεις ως προς την επίδραση της οικονομικής περιθωριοποίησης στον ανθρώπινο τρόπο διαβίωσης. Επιλέχθηκαν σκελετικά κατάλοιπα της Ύστερης Εποχής Χαλκού από το νεκροταφείο της Αχλάδας στη Βόρεια Ελλάδα ώστε να απαντηθεί το εν λόγω ερώτημα, καθώς η συγκεκριμένη κοινωνία -βάσει της θέσης της μακριά από τα μεγάλα δίκτυα επικοινωνίας και της παρουσίας πολύ λίγων ταφικών ευρημάτων-ήταν πιθανώς λιγότερο καλά δικτυωμένη. Ακολουθήθηκε μια συνδυαστική βιοπολιτισμική προσέγγιση συγκριτικών ταφικών δεδομένων και συγκριτικών αποτελεσμάτων δεικτών τρόπου διαβίωσης. Βρέθηκαν διαφορές μεταξύ των δύο φύλων στον εν λόγω πληθυσμό οι οποίες φαίνεται να συμφωνούν με την διαφορετική πλευρά κατάκλισής τους, η οποία πιθανώς να συμβόλιζε τη διαφορετικότητα των ρόλων που η κοινωνία απέδιδε σε άντρες και γυναίκες στο ταφικό περιβάλλον. Συγκριτικά αποτελέσματα μεταξύ νεκροταφείων δεν φανέρωσαν χαμηλότερο επίπεδο υγείας και διατροφής, ούτε πιο έντονη εργασιακή καταπόνηση, σε σχέση με καλά δικτυωμένες θέσεις. Παρόλα αυτά, η Αχλάδα, όπως και μια σειρά –κυρίως βόρειων- κοινωνιών τουευρύτερου πλαισίου, πιθανότητα αντιμετώπισαν περισσότερα φαινόμενα καταπόνησης (στρες) κατά τη διάρκεια της ανάπτυξης, τουλάχιστον ήπιου και μετρίου επιπέδου, συγκριτικά με καλύτερα δικτυωμένους πληθυσμούς. Η παρούσα εργασία τονίζει τη σημασία της εφαρμογής συγκριτικών βιοαρχαιολογικών προσεγγίσεων ως μέσο μελέτης της επίδρασης της περιθωριοποίησης στους ανθρώπινους πληθυσμούς, ιδιαιτέρως σε θέσεις με περιορισμένες πληροφορίες υλικού πολιτισμού. Μεθοδολογικοί περιορισμοί οι οποίοι συνδέονται με ζητήματα διατήρησης αλλά και με τον πολυπαραγοντικό χαρακτήρα των δεικτών τρόπου διαβίωσης, ενδεχομένως να αντιμετωπιστούν μέσω των επερχόμενων βιομοριακών και ισοτοπικών αναλύσεων. 


Author(s):  
Eleftheria Paliou ◽  
Andrew Bevan

Several recent approaches to Minoan urbanism have revisited the kinds of formal models and analyses first developed in fields such as urban studies or statistical physics. The goal of such applications is usually to better capture and understand the relationship between people, paths, places, and cultural interaction in terms of nodes, networks, and flows. This emphasis first appeared in Aegean Bronze Age archaeology at least thirty years ago, for example via isolated attempts to interpret built spaces using graph-based methods (Yannouli 1992). More recently, however, the idea that networks of human interaction are a key generator of urban development and social change has been progressively gaining ground in Minoan studies for several different spatial scales of analysis (see also Hacıgüzeller and Thaler 2014; Letesson 2009, 2014). At the macro-scale (many settlements in a landscape or multiple Aegean islands for instance), various forms of ‘spatial interaction model’ have been used to explore settlement evolution, population movement, the transmission of cultural traits, socio-political organization, and interregional trade (Bevan and Crema 2014; Bevan and Wilson 2013; Knappett, Evans, and Rivers 2008; Knappett, Rivers, and Evans 2011; Paliou and Bevan 2016). Central to these works have also been concerns about how best to identify and model environmental and spatial factors influencing past human interactions and settlement attractiveness and how to make effective use of material culture evidence in the model-building process. In this chapter, we reflect on this trend and draw upon previous experience in applying simulations of settlement interaction in the Cretan landscape to revisit some of these issues. In particular, we describe briefly computational models that aim to explore the emergence of place and path hierarchies at the island level, examine the links between cultural transmission and geographic distance, and look into the benefits of combining settlement and artefact data to approach aspects of socio-political organization. The growth, decline, and interaction of Bronze Age Cretan settlements have long been part of wider discussions about socio-political organization in the second millennium BC, not least with regard to different notions of Minoan palatial territoriality and political geography.


Author(s):  
Adam T. Smith

This book investigates the essential role that material culture plays in the practices and maintenance of political sovereignty. Through an archaeological exploration of the Bronze Age Caucasus, the book demonstrates that beyond assemblies of people, polities are just as importantly assemblages of things—from ballots and bullets to crowns, regalia, and licenses. The book looks at the ways that these assemblages help to forge cohesive publics, separate sovereigns from a wider social mass, and formalize governance—and it considers how these developments continue to shape politics today. The book shows that the formation of polities is as much about the process of manufacturing assemblages as it is about disciplining subjects, and that these material objects or “machines” sustain communities, orders, and institutions. The sensibilities, senses, and sentiments connecting people to things enabled political authority during the Bronze Age and fortifies political power even in the contemporary world. The book provides a detailed account of the transformation of communities in the Caucasus, from small-scale early Bronze Age villages committed to egalitarianism, to Late Bronze Age polities predicated on radical inequality, organized violence, and a centralized apparatus of rule. From Bronze Age traditions of mortuary ritual and divination to current controversies over flag pins and Predator drones, this book sheds new light on how material goods authorize and defend political order.


2019 ◽  
Author(s):  
Ángel V. Jiménez ◽  
Alex Mesoudi

Cultural evolutionary theories define prestige as social rank that is freely conferred on individuals possessing superior knowledge or skill, in order to gain opportunities to learn from such individuals. Consequently, information provided by prestigious individuals should be more memorable, and hence more likely to be culturally transmitted, than information from non-prestigious sources, particularly for novel, controversial arguments about which pre-existing opinions are absent or weak. It has also been argued that this effect extends beyond the prestigious individual’s relevant domain of expertise. We tested whether the prestige and relevance of the sources of novel, controversial arguments affected the transmission of those arguments, independently of their content. In a four-generation linear transmission chain experiment, British participants (N=192) recruited online read two conflicting arguments in favour of or against the replacement of textbooks by computer tablets in schools. Each of the two conflicting arguments was associated with one of three sources with different levels of prestige and relevance (high prestige, high relevance; high prestige, low relevance; low prestige, low relevance). Participants recalled the pro-tablets and anti-tablets arguments associated with each source and their recall was then passed to the next participant within their chain. Contrary to our predictions, we did not find a reliable effect of either the prestige or relevance of the sources of information on transmission fidelity. We discuss whether the lack of a reliable effect of prestige on recall might be a consequence of differences between how prestige operates in this experiment and in everyday life.


2021 ◽  
Vol 7 (8) ◽  
pp. eabc6714 ◽  
Author(s):  
Kolan Madhav Reddy ◽  
Dezhou Guo ◽  
Shuangxi Song ◽  
Chun Cheng ◽  
Jiuhui Han ◽  
...  

The failure of superhard materials is often associated with stress-induced amorphization. However, the underlying mechanisms of the structural evolution remain largely unknown. Here, we report the experimental measurements of the onset of shear amorphization in single-crystal boron carbide by nanoindentation and transmission electron microscopy. We verified that rate-dependent loading discontinuity, i.e., pop-in, in nanoindentation load-displacement curves results from the formation of nanosized amorphous bands via shear amorphization. Stochastic analysis of the pop-in events reveals an exceptionally small activation volume, slow nucleation rate, and lower activation energy of the shear amorphization, suggesting that the high-pressure structural transition is activated and initiated by dislocation nucleation. This dislocation-mediated amorphization has important implications in understanding the failure mechanisms of superhard materials at stresses far below their theoretical strengths.


The Holocene ◽  
2019 ◽  
Vol 29 (10) ◽  
pp. 1607-1621 ◽  
Author(s):  
Jutta Kneisel ◽  
Walter Dörfler ◽  
Stefan Dreibrodt ◽  
Stefanie Schaefer-Di Maida ◽  
Ingo Feeser

In archaeology, change in material culture is viewed as indicating social or cultural transformation and is the basis of our typo-chronological classification of phases and periods. The material culture from northern Germany reveals both quantitative and qualitative changes during the Bronze Age. At the same time, there is also evidence for ‘boom and bust’ cycles in population density/size, as indicated by changing human impact on the environment in several Bronze Age palaeoenvironmental records. These demographic fluctuations may relate to the observed changes in social phenomena in aspects of ideology, technology, food production and habitation. For example, innovations in food production, such as the adoption of new crops and agricultural techniques, could have led to population growth. While usually viewed by archaeologists as a ‘negative’ development, population stress or collapse may have favoured the emergence of new cultural phenomena. In order to test the cause-and-effect relationship between population dynamics and sociocultural change, we synthesise the archaeological evidence – qualitative and quantitative information from settlements, deposition finds (hoards), burials, material culture and architectural remains – for the Bronze Age in northern Germany, mainly Schleswig-Holstein, and compare it with the boom and bust pattern seen in the palaeoenvironmental record. The synchronicity of changes at ca. 1500 BC and ca. 1100 BC reflects the relationship between phases of major sociocultural transformation in the archaeological datasets and booms and busts in the palaeoenvironmental record of the region seen as a proxies for palaeo-demography. This sets the stage for a better understanding of the transformation of practices and relationships in the Bronze Age communities of the region.


2009 ◽  
Vol 19 (2) ◽  
pp. 203-220 ◽  
Author(s):  
Sandy Budden ◽  
Joanna Sofaer

This article explores the relationship between the making of things and the making of people at the Bronze Age tell at Százhalombatta, Hungary. Focusing on potters and potting, we explore how the performance of non-discursive knowledge was critical to the construction of social categories. Potters literally came into being as potters through repeated bodily enactment of potting skills. Potters also gained their identity in the social sphere through the connection between their potting performance and their audience. We trace degrees of skill in the ceramic record to reveal the material articulation of non-discursive knowledge and consider the ramifications of the differential acquisition of non-discursive knowledge for the expression of different kinds of potter's identities. The creation of potters as a social category was essential to the ongoing creation of specific forms of material culture. We examine the implications of altered potters' performances and the role of non-discursive knowledge in the construction of social models of the Bronze Age.


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