Vigía Iconography and the Construction of a Cuban Identity

2020 ◽  
pp. 127-136
Author(s):  
Kim Larson

Ediciones Vigia’s chief designer, Rolando Estévez Jordán, created his own artistic language by adopting and adapting iconography from a variety of traditions that span the vanguardia and New Art movements in Cuban art to ancient Greece statuary, medieval manuscripts, and modernist works of Western art. This chapter considers how Vigía created its own vision of twentieth-century Cuban history and contemporary Cuban identity through these allusions as well as the material designs of the books and the literature published within them.

Tempo ◽  
2016 ◽  
Vol 70 (277) ◽  
pp. 5-15 ◽  
Author(s):  
Martin Kaltenecker

AbstractThis article offers a short overview of the development of listening theories concerning Western art music since the end of the eighteenth century. Referring to Michel Foucault, I consider such theories as discourses which produce ‘power effects', such as the training of listening attitudes, or the construction of specific spaces, such as the Festspielhaus in Bayreuth. During the eighteenth century, predominant discourses considered musical pieces as orations and, since the nineteenth century, as complex organisms or structures. In the last third of the twentieth century a focus on sound, evinced for instance by the field of ‘sound studies', has produced a new configuration that dissolves the prevailing model of structural listening. This perspective may shed light on some technical features of contemporary compositional styles, which I examine by considering the use of melodies, gestures and loops in two compositions by Fausto Romitelli and Simon Steen-Andersen.


Comunicar ◽  
2015 ◽  
Vol 22 (44) ◽  
pp. 45-53 ◽  
Author(s):  
Leonard Muellner

Evidence for annotating Homeric poetry in Ancient Greece is as old as the 5th Century BCE, when the «Iliad» and «Odyssey» were performed by professional singers/composers who also performed annotations to the poetry in answer to questions from their audiences. As the long transition from a song culture into a literate society took place in Ancient Greece from the 8th to the 2nd and 1st centuries BCE, annotations were gradually incorporated into written poetic texts. By the 10th Century CE, the quantity of written annotations in the margins of medieval manuscripts has become huge. For the first two versions of «The Ancient Hero», a HarvardX MOOC, it was not possible to implement the set of annotation tools that we requested as a vehicle for close reading and assessment. Using a partial system, we were able to create a semblance of annotations in close reading self-assessment exercises. For the anticipated third version, we expect to have a complete set of textual and video annotation tools developed for HarvardX, including semantic tagging and full sharing of annotations. Such a system, which promises to make the educational experience more effective, will also inaugurate a digital phase in the long history of Homeric annotation.Las evidencias de anotaciones en la poesía homérica de la Antigua Grecia se remontan al siglo V (a.C.), cuando ya la «Ilíada» y la «Odisea» eran representadas por cantantes profesionales/compositores, que hacían anotaciones en la poesía para responder a los interrogantes de su público. A medida que la transición, desde una cultura de la canción a una sociedad alfabetizada, aconteció en este período de la Antigua Grecia, entre el siglo VIII al I y II (a.C.), las anotaciones se incorporaron poco a poco en los escritos poéticos. La cantidad de anotaciones escritas en los márgenes de los manuscritos medievales se volvió enorme hacia el siglo X. En las dos primeras versiones de «The Ancient Hero» en el MOOC de HarvardX no fue posible utilizar el conjunto de herramientas de anotación solicitadas como medio para una atenta evaluación de las lecturas. Utilizando un sistema parcial, hemos sido capaces de crear aparentes anotaciones en los primeros ejercicios de autoevaluación de lectura. En la tercera versión, disponemos ya de un conjunto completo de herramientas de anotaciones de texto y de vídeo, desarrollados para HarvardX, incluyendo etiquetado semántico y anotaciones compartidas. Dicho sistema nos permitirá una experiencia educativa más eficaz, inaugurando también una fase digital en la larga historia de la anotación homérica.


2017 ◽  
Vol 14 (3) ◽  
pp. 391-409
Author(s):  
JAKE JOHNSON

AbstractFor over ten years, Los Angeles arts patron Betty Freeman (1921–2009) welcomed composers, performers, scholars, patrons, and invited guests into her home for a series of monthly musicales that were known as ‘Salotto’. In this article, I analyse Freeman's musicales within a sociological framework of gender and what Randall Collins calls ‘interaction rituals’. I contextualize these events, which took place in a space in her Beverly Hills home known as the Music Room, within a broader history of salon culture in Los Angeles in the twentieth century – a history that shaped the city's relationship with the artistic avant-garde and made Los Angeles an important amplifier for many of the most important voices in contemporary Western art music of the last sixty years.


Tempo ◽  
2013 ◽  
Vol 67 (263) ◽  
pp. 33-59 ◽  
Author(s):  
Eva Mantzourani

AbstractIn his writings on music Hans Keller includes Skalkottas among the few great twentieth-century composers of ‘symphonic thought’, and considers him to be the only ‘symphonic genius’ after Schoenberg whose ‘genius’ remains to be discovered. Although during the time of his writings, Keller was in a minority in his appreciation of this relatively minor composer in the Western art music canon, he did not analyse any of Skalkottas's music in support of his views, as he did with the works of other composers who, although important to him, are not elevated to such a high plane. This paper first gives an overview of Keller's approach to and understanding of symphonic thought, as presented in his various writings and exemplified in his analyses of Schoenberg's music. Subsequently, it examines certain of Skalkottas's 12-note works and the compositional techniques he applies to construct them, which exhibit these characteristics of symphonic thought defined by Keller, and which might be used to substantiate his unexplained but intuitively correct assertions.


10.23856/3613 ◽  
2019 ◽  
Vol 36 (5) ◽  
pp. 111-117
Author(s):  
Bartosz Wanot ◽  
Wojciech Wanot

The concept of creativity is ambiguous, and research on creativity is carried out in such fields of science as philosophy, anthropology, pedagogy and psychology. In ancient Greece, creativity was called the verb "to do." It referred only to poetry: At a time when Christianity was very much dominant in the world, creativity became the domain of God, which gives existence to things, only in the nineteenth century "creativity" as a term, she returned to the area of human activities, to the field of art. In the twentieth century, the described phenomenon was even more widely interpreted. Creativity began to be perceived in every area of human activity, for example in science, technology, self-creation etc. The starting element leading to understanding the phenomenon of creativity is to recognize it as a product of a product. In the described model of thinking, a creative product is characterized by novelty and value. There are two types of interpretation of the concept of creativity as an individual feature. One group of researchers assigns the creativity to exclusively highly talented people. The second type of interpretation of creativity in understanding it as an individual characteristic is called an egalitarian approach. In this approach, every man is creative, and creativity is a characteristic of a person standing next to intelligence or extraversion. People differ only in the intensity of this feature. Researchers sought to answer the issue of creative personality in the detection of typical personality traits that testify to creative abilities. These studies have led to the emergence of three groups of features related to the mechanisms of creation. The creator, therefore, is characterized by openness independence and perseverance.


2020 ◽  
Vol 27 (1) ◽  
pp. 117-130
Author(s):  
Gohar Grigoryan Savary

Abstract This article is a critical review of Heghnar Watenpaugh’s monograph The Missing Pages, which traces the history of the thirteenth-century Zeytun Gospels from its creation to the 2010s, when several of the manuscript’s illustrated folios became subject to a restitution claim through a lawsuit filed by the Armenian Church against the Getty Museum. It highlights the importance of Watenpaugh’s publication on assembling and clarifying the impressive itinerary of the Zeytun Gospels, the manuscript’s sociocultural functions, as well as the historiographic research on Cilician miniature painting conducted by the author in the framework of this book. In the present article, several issues raised in the book are critically explored from different angles, expressing a partial or significant difference of opinion when it comes to some of the interpretations and contextualizations proposed by Watenpaugh. These include: Watenpaugh’s nonexhaustive consideration of the Zeytun Gospels’ colophons, which stand as the most authentic documentations on the manuscript’s history prior to the twentieth century; her tracing of parallel examples of artifacts that survived the Genocide based not on scholarly research but on popular narratives (and on contemporary literary writings); the discussion of bilingual coins minted by the Armenian king Hetum I and the Seljuk sultan Kaykhusraw II as cases of “complex identities of the period”, without delving into these complexities, and, thus, not doing justice to the nuances of the medieval context of their rule; some aspects of the history of scholarship on Cilician miniature painting; and the way Watenpaugh presents two of the most prominent historians of Armenian art, Sirarpie Der Nersessian and Karekin Hovsepian, and their attitudes toward the ownership and acquisition of Armenian cultural heritage by western art institutions, which appear to be less than balanced in The Missing Pages. Finally, some reflections on contemporary exhibition practices of survivor artifacts, whose current locations of preservation are often a consequence of (cultural) genocide and dubious acquisition practices, require clearer and more in-depth presentation, at least as far as the exhibition history of the Zeytun Gospels and its separated folios is concerned.


Sign in / Sign up

Export Citation Format

Share Document