Real Madrid: “Franco’s Club” or “Ambassador of Spain”?

STADION ◽  
2021 ◽  
Vol 45 (1) ◽  
pp. 6-31
Author(s):  
Julian Rieck
Keyword(s):  
20Th Century ◽  
Nation State ◽  
Self Perception ◽  
Football Club ◽  
The Press ◽  
The World ◽  
The 1950S

Some observers consider the team to be “Franco’s club” while others consider it as an “Ambassador of Spain”. This paper argues that both attributions were closely intertwined. To demonstrate this, in the first section the analysis delves into the Spanish nation-state and describes how the centre-periphery cleavage determined Francoist nationalism. The second section then sheds light on the ways in which Real Madrid’s identity shifted between monarchist, aristocratic, bourgeois and republican throughout the first half of the 20th century and yet always remained a fundamentally Spanish one. The focus here lies on the 1950s and early 1960s, when Real Madrid became the most successful football club in the world, and one of the most respected Spanish entities abroad. Thirdly, in order to achieve a more differentiated picture of the club’s own identity and self-perception (how the club perceived itself), for one, and external perceptions of it (how the club was perceived by others) for another, four groups or places, which comprise the entity Real Madrid, are analysed in greater detail: (1) club functionaries, (2) the players, (3) club outsiders, the press and politicians in particular, and finally (4) spectators especially those who tend to assign a certain significance to the club. Particularly notable was the behaviour of the functionaries who voluntarily carried out tasks on behalf of the Spanish government. Thus, the article cautions against the widespread assumption that sport is unilaterally instrumentalised by politics and calls for always viewing the role of a football club in context of dictatorship in relation to other clubs and institutions.

scholarly journals In Search of Refutation of Rodrik’s Impossibility Theorem

2021 ◽  
Vol 102 (3) ◽  
pp. 22-39
Author(s):  
M. V. Kharkevich
Keyword(s):  
Civil Society ◽  
Political Institutions ◽  
System Integration ◽  
Fundamental Problem ◽  
Global Capitalism ◽  
Impossibility Theorem ◽  
Nation State ◽  
World Culture ◽  
The World

The article is devoted to the analysis of the so called impossibility theorem, according to which democracy, state sovereignty and globalization are mutually exclusive and cannot function to the full extent when present simultaneously. This theorem, elaborated in 2011 by Dani Rodrik, a famous economist from Harvard University, poses a fundamental problem about the prospects of the global scalability of political institutions of the nation-state. Is it in principle possible to globalize executive, legislative and judicial branches of power, civil society, and democracy, or is it necessary to limit globalization in order to preserve democracy and nation-state? Rodrik’s conclusions, in essence, make one give up hopes to create global democratic order against the background of global capitalism. On the basis of the Stanford School of Sociological Institutionalism and the reconstruction of the historical materialism by Jürgen Habermas, the author refutes Rodrik’s theorem. The author’s analysis shows that not only is it possible to build democratic order at the global level, but also that it already exists in the form of the world culture that includes such norms as electoral democracy, nation-state, civil society and other institutions of Modernity. The world culture reproduces fundamental social values, playing the role of social integration for the humanity, while global capitalism provides for its material reproduction, playing the role of system integration. However, since globalization is a more dynamic process than the development of the world culture, between material and ideational universalism arises a gap, which in its turn is fraught with various kinds of political and economic crises.

Historiosophy of N.Ya. Danilevsky

2020 ◽  
Vol 58 ◽  
pp. 13-17
Author(s):  
Victor V. Aksyuchits
Keyword(s):  
20Th Century ◽  
World History ◽  
Russian Culture ◽  
Russian People ◽  
The World ◽  
History Of ◽  
First Time

According to the author of the article, N.Ya. Danilevsky anticipated a lot of ideas of the 20th century, in particular those of O. Spengler and A. Toynbee, by offering his concept of cultural and historical types in the book “Russia and Europe”. At the same time N.Ya. Danilevsky was in many aspects the follower of Slavophils while interpreting the originality of Russian people and Russian culture. After the turn of the educated society circles to Russian national self-comprehension initiated by Slavophils, N.Ya. Danilevsky not only scientifically formulated the problems brought forth by the Slavophils, but also offered for the first time the resolution of new important questions by analyzing the world history and the history of Slavic peoples. The author especially stresses the role of N.Ya. Danilevsky in creating the historiosophic concept that forestalled the epoch for many decades.

scholarly journals Vulgar Modernism: J. M. Richards, Modernism and the Vernacular in British Architecture

2015 ◽  
Vol 58 ◽  
pp. 229-259 ◽  
Author(s):  
Jessica Kelly
Keyword(s):  
Twentieth Century ◽  
Modern Architecture ◽  
The World ◽  
Architectural Review ◽  
The 1950S ◽  
British Architecture ◽  
The Relationship ◽  
Reyner Banham

In 1946 J. M. Richards, editor of theArchitectural Review (AR)and self-proclaimed champion of modernism, published a book entitledThe Castles on the Ground(Fig. 1). This book, written while working for the Ministry of Information (Mol) in Cairo during the war, was a study of British suburban architecture and contained long, romantic descriptions of the suburban house and garden. Richards described the suburb as a place in which ‘everything is in its place’ and where ‘the abruptness, the barbarities of the world are far away’. For this reasonThe Castles on the Groundis most often remembered as a retreat from pre-war modernism, into nostalgia for mock-Tudor houses and privet hedges. The writer and critic Reyner Banham, who worked with Richards at the AR in the 1950s, described the book as a ‘blank betrayal of everything that Modern Architecture was supposed to stand for’. More recently, however, it has been rediscovered and reassessed for its contribution to mid-twentieth-century debates about the relationship between modern architects and the British public. These reassessments get closer to Richards’s original aim for the book. He was not concerned with the style of suburban architecture for its own sake, but with the question of why the style was so popular and what it meant for the role of modern architects in Britain and their relationship to the ‘man in the street’.

César Moscoso Carrasco and Malaria Eradication in Bolivia

2020 ◽  
Author(s):  
Nicole L. Pacino
Keyword(s):  
Public Health ◽  
World Health Organization ◽  
20Th Century ◽  
Healthcare System ◽  
Rockefeller Foundation ◽  
World Health ◽  
The World ◽  
Malaria Eradication ◽  
The 1950S ◽  
Health Organization

César Moscoso Carrasco (1904–1966), a central figure in Bolivia’s mid-20th-century public health system, wanted to liberate Bolivia from malaria. In a career that spanned three decades, he came close to achieving this goal, but ultimately did not live to see successful eradication. Moscoso was one of the first Bolivian public health specialists in malariology, and was recognized by the World Health Organization for his contributions to the field in 1963. At all stages of his career, he fortuitously aligned himself with the individual or organization that could help him accomplish his professional ambitions and his mission of eradicating malaria in Bolivia. He was the founder and director of the National Anti-Malaria Service in 1929, where he made a name for himself working to halt the spread of malaria in Mizque, in the Cochabamba region. In the 1940s, he secured a position with the Rockefeller Foundation, where he had access to resources beyond the scope of the Bolivian government and an international network of public health specialists. Finally, in the 1950s, he headed the newly formed National Service for Malaria Eradication, which was a Bolivian government initiative supported by international organizations, such as the World Health Organization and the Pan-American Sanitary Bureau. In the 1950s and 1960s, he came the closest to achieving his goal. Unfortunately, he died the same way he lived: fighting a disease, possibly malaria, which he contracted on a visit to Ceylon as a malaria expert and consultant. Moscoso’s life is a window into many aspects of Bolivia’s 20th-century history. First, his life story illustrates both the potential and limitations of the Bolivian healthcare system. Indeed, Moscoso often had to work with international or binational organizations to accomplish the work that he saw as necessary and important. Second, his career shows how political changes in Bolivia impacted healthcare. Since his career spans the Chaco War of 1932–1935, the politically tumultuous 1940s, and the 1952 National Revolution, it provides a personal account of how these events changed healthcare in Bolivia. His story demonstrates the hardships that Bolivian doctors faced as they worked to improve their healthcare system, including low pay, few resources, and little respect from their foreign colleagues.

scholarly journals The Topos of Childhood in Modern Poetry (1939–1989)

2020 ◽  
Vol nr specjalny 1(2020) ◽  
pp. 364-394
Author(s):  
Robert Mielhorski ◽  
Keyword(s):  
20Th Century ◽  
New Wave ◽  
Wave Groups ◽  
Polish Literature ◽  
Research Paradigms ◽  
Political Events ◽  
The World ◽  
Literary Process ◽  
Poetic Texts

The paper problematises the literary image of childhood in poetry in relation to external historical and socio-political events. The material analysed covers Polish poetry from 1939 – 1989 (a clearly distinguished segment of the historical-literary process). The choice and ordering of the case studies results from the application of two research paradigms: (i) the paradigm concerned with autobiographical motifs, which refers to such topics of 20th century writings as exile (poetry of return by Łobodowski, Wierzyński etc.) immigration (nostalgic [pansentimentalism] and emotionally neutral motifs), Holocaust (motifs of fear, division between now and then, the role of imagination) and (ii) a generation-related paradigm, which allows us to follow the topos of childhood viewed from the perspective of history according to the order of generations entering Polish literature (from the 1920 Generation to the New Wave Groups) up to the succession of consecutive literary trends in the second half of the 20th century (e.g. soc-realism and soc-plans). Poetic texts concerning childhood in the light of history are viewed as records of “rites of passage” operating from the child’s phase of the pre-personalisation area – the child’s sense of being one with the world, experiencing the harmony of being – to the period of personalisation – when history leaves its mark on this period; characterised by the sense of one’s distinctiveness from reality, individual alienation, the need for rationalisation of one’s own existence and the existence of the surrounding reality. The role of history is to lead the child from the pre-personalistic period to the experience of personalisation.

scholarly journals “Structural fantasies” in 20th century architectural heritage: The forgotten works of Enrico Castiglioni

Rivista Tema ◽  
2020 ◽  
Vol Vol.6 (2020) (N.2) ◽  
Author(s):  
Ilaria Giannetti
Keyword(s):  
Reinforced Concrete ◽  
20Th Century ◽  
Concrete Structures ◽  
Reinforced Concrete Structures ◽  
Architectural Heritage ◽  
The World ◽  
Collective Phenomenon ◽  
The 1950S ◽  
Made In

During the 1950s, the “made in Italy” reinforced concrete structures established itself around the world. As a consequence, fascinating Italian architects turned structural- and construction-based research into novel figurative conceptions. Enrico Castiglioni (1914-2000) was a distinctive interpreter of this collective phenomenon, but, although his work was significantly discussed in the literature of the 1950s and 1960s, it is today completely neglected. This paper presents construction-history surveys, providing a historical and technical narrative of Castiglioni’s built work.

scholarly journals Argentine Period of the Stepan Erzia’s Creativity (1927–1950). Searching and Findings

2020 ◽  
pp. 87-94
Author(s):  
Natalia Abramovna Rozenberg
Keyword(s):  
20Th Century ◽  
Art History ◽  
Buenos Aires ◽  
Visual Language ◽  
Tropical Species ◽  
Cultural Meanings ◽  
History Analysis ◽  
The Press ◽  
The World ◽  
Research Task

Relevance: The problem of studying the work of one of the outstanding masters of the Russian Diaspora – Stephan Erzia, who created several hundred sculp-tures in Argentina, has been raised. Their specificity, connection with the culture of the country hasn’t been studied properly, and cultural and art history analysis has not been carried out. At the same time, identifying the reasons why the Argentineans per-ceive his art in relation to the Argentine one, is an essential research task. Moreover, Erzia’s exhibitions of recent years, held in Buenos Aires, Moscow and St. Petersburg, were successful. Novelty: The uniqueness of Erzia’s work is due to his double mentality. He saw the world not only as Russian, but also as Argentinean. New cultural meanings are in-dicated in the problems of his sculptures and in the visual language itself. Erzia’s stay in Argentina is considered in the context of the formation of na-tional art. Including the example of the synthesis of architecture and sculpture of representative build-ings created by European masters. Although the 20–40s of the 20th century were an era of prosperity for Argentina, their own architects will only make them-selves known in the 1930s. Many of them worked in Europe and Argentina. The interest in Erzia’s art before his first exhibition in Buenos Aires was pre-pared by the press. The articles emphasized that the sculptor would show the works that were success-fully demonstrated in 1926 in Paris. The audience became convinced of the high professionalism and genre diversity of the master's works. A year after his arrival, Erzia turns less to marble and bronze, more to the tree of local tropical species – quebracho and algarroba. They possessed exceptional density, mul-tiplicity of color shades, and expressive texture. Er-zia’s works were formed in cycles. These are por-traits and nudes, monumental images of geniuses of humanity, the theme of motherhood. A bold change in iconographic canons distinguishes the best works of the master.

scholarly journals JOHANA NJUMBI (1886–1991): THE PIONEER AFRICAN LEADER IN MUTIRA MISSION

2016 ◽  
Vol 1 (1) ◽  
pp. 74-95 ◽  
Author(s):  
Julius Gathogo
Keyword(s):  
20Th Century ◽  
Social Life ◽  
Critical Role ◽  
Mandatory Retirement ◽  
Retirement Age ◽  
Extensive Literature ◽  
Maternal Role ◽  
Modern Education ◽  
The World

The article sets out to retrieve the critical role of the pioneer African clergyman, Johana Njumbi (1886–1991), in the Mutira mission of Kirinyaga, Kenya. Despite the death of the first wife in 1921, and the second one in 1952, Njumbi surged on to provide leadership in the new socioreligious dispensation following the introduction of Christianity in the first half of the 20th century. His stewardship is seen in his emphasis on ‘modern’ education, farming and medical services. As Mutira mission marked one hundred years of missionary Christianity (1912–2012), in August 2012, it is imperative to assess the pedigree and the religious-social life times of the key character who contributed immensely in mid-wifing Christianity and modern education in an area hitherto unknown in the map of the world. In so doing, Njumbi catapulted the desolate hills and valleys of Mutira mission into greater heights of human progress. As the area produced its second Bishop, Joseph Karimi Kibucwa, in December 2012, after Daniel Munene Ngoru proceeded to his retirement upon reaching the mandatory retirement age of 65, one cannot fail to see the fruits of the pioneer clergy who persuaded the reluctant locals to ‘accept the white man’s religion and education as our own’ under difficult circumstances. In other words, did Njumbi’s leadership leave a lasting legacy in Mutira mission? Does the maternal role of Canon Njumbi’s wife, Agness Wambui (1914–1952), have any relevance for African motherhood today? The materials in this article are gathered mainly through oral interviews, reading of extensive literature and archival sources.

Cities and International Relations

2020 ◽  
Author(s):  
Daniel Pejic
Keyword(s):  
International Relations ◽  
20Th Century ◽  
Urban Areas ◽  
Urban Politics ◽  
Global Cities ◽  
International Affairs ◽  
Late 20Th Century ◽  
The World ◽  
Global North

The literature on cities and international relations (IR), or “global urban politics,” as it is sometimes termed, is a diverse stream of social science research that has developed in response to major demographic and economic shifts that began in second half of the 20th century and continue to today. During this time the world has witnessed dramatic globalization and urbanization, centralizing populations in cities. It is predicted that by 2050 close to 70 percent of the world’s population will live in urban areas, meaning that 21st-century challenges will be largely urban in nature. Across areas such as migration, health, environmental sustainability, and economic development, citizens and city governments are constantly exposed, and need to respond to, the impacts of globalization on cities. At the international level, multilateral organizations have recognized this shift and are increasingly involving cities, or networks of cities, as interlocutors in global forums. IR has been slow to acknowledge the increasing importance of cities in international affairs, as it conflicts with the state-centric paradigm of mainstream theory. Most early scholarship on cities and globalization came from urbanists and political economists, who studied the development of “global cities” that were acting as the critical nodes in the architecture of the world economy. This literature predominately identified cities as the sites of global processes, with limited capacity to influence or shape them. It also offered a narrow, economistic conception of cities that vastly prioritized the experiences of wealthy cities in the Global North. More recently, scholars have begun to study and theorize the role of cities as actors in global affairs, particularly through forms of networked governance and involvement in key multilateral discussions. This bibliography tracks the evolution of this research agenda from its conception to the present day. It begins with a limited background in the study of urban politics, providing a crucial framework for understanding how the diverse streams of research developed. It then details the continuing work on “global cities,” which recognized the increasing importance of cities to international affairs in the late 20th century, although largely defined in narrow economic terms. What follows is a broader theorization of the role of cities in global governance, which begins to afford some agency to cities to shape international affairs across a range of policy areas and brings them directly into the purview of IR. While most of this literature has still been driven by, and focused on, cities of the Global North, there have been efforts to broaden the geographic focus and recognize the way globalization and urbanization have been experienced differently in cities across the globe. Finally, the bibliography draws on a recent literature exploring some of the political and legal implications of this shift to the “urban century.”

scholarly journals Gurdjieff’s anthropology: the concept of conscious human evolution

2019 ◽  
Vol 70 ◽  
pp. 05001
Author(s):  
Igor Grekov
Keyword(s):  
20Th Century ◽  
Human Evolution ◽  
Spiritual Transformation ◽  
Human Existence ◽  
Unconscious Processes ◽  
Behavioral Aspect ◽  
The World ◽  
The Status ◽  
Fourth Way

The main purpose of the article is the disclosure of the ideas of Gurdzhiyev’s anthropological doctrine in which the possibility of spiritual transformation of the person and his conscious evolution are emphasized. The author claims that in the conditions of dissociation of approaches and positions in the anthropological thought there is a need of appeal to the anthroposophic systems designed to fill onesidedness of such directions as psychoanalysis (in many respects absolutizing a role of unconscious processes), the behaviorism (concentrating on behavioral aspect of human existence), the existentialism (emphasizing hopelessness “abandonment of life in the world”). According to the author one of such systems is Gurdzhiyev’s system of conscious evolution of the person, the so-called “The Fourth Way” which is eligible for the status of the translater of the experience of Gnostic tradition in the 20th century.

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