Das politische System der Türkei unter dem Einfluss der AKP

2021 ◽  
Author(s):  
Hans Hermann Linscheid

Turkey has changed significantly since the AKP came to power in 2002. These changes affect the political system, political culture, the legal system, but also people's everyday lives. With this system transformation, a strong polarization of society can be observed. The question arises whether a more consensus-oriented, pluralistic system or a more authoritarian “majority democracy” has been created in the Republic of Turkey. When examining these questions, the author deals in particular with the parties, social groups, political culture and the causes, backgrounds and possible solutions to political and social conflicts.

2021 ◽  
Vol 44 (113) ◽  
Author(s):  
Tserennadmid Chuluunbaatar

This article discusses the origins and development of political parties in the Republic of Turkey, the political forces in Turkey during Ataturk's period, and the political turmoil in Turkey during the second half of the XX century. The article includes detailed research on the struggle for the survival, in some cases, the forced closure of certain political parties and groups in Turkey, a country with a distinctive Islamic and Western oriented society. In this regards, this article aims to explain in detail, how the method of operation was followed, what political parties and groups have been emerged, what positions do they occupy in the political system, how did they affect social and political spheres, structure, organizational characteristics of Turkey. The topic was selected explore the following facts and factors: at first, to show the reasons and historical circumstances of the formation of the first political party, to identify the role and places of parties in the political and social life, thirdly, to clarify the reasons for the formation of a multi-party system; Fourth, it sets out the specifics of the development of major political parties in Turkey since 1990s. Бүгд Найрамдах Турк Улс дахь улс төрийн намын үүсэл, хөгжил Хураангуй: Энэхүү өгүүлэлд Бүгд Найрамдах Турк улс (БНТУ) дахь улс төрийн намуудын үүсэл, хөгжлийн талаар тэр дундаа Бүгд Найрамдах улс байгуулсан цаг үе буюу дотоод улс төрийн амьдралд М.К.Ататуркээр удирдуулсан улс төрийн хүчнээс гадна үзэл, хандлагаараа ялгаатай нийгмийн бүлгүүд үүсэж, оршин байхын төлөө тэмцэж, зарим тохиолдолд хүчээр хаагдах хүртэл олон үйл явдал өрнөсөн, өвөрмөц үеийг сонгон судлахыг зорив.Исламын шашинтай боловч барууны чиг баримжаатай хөгжлийн зам сонгосон Турк улсын хувьд чухамхүү улс төрийн нам, олон намын тогтолцоо бүрэлдэн бий болсон түүхэн үйл явцтай холбогдох архив болон судалгааны мэдээлэл түлхүү ашиглалаа.Ингэхдээ БНТУ-ын түүхийн чухам хэдий үед улс төрийн ямар нам, бүлэг бий болж, дотоод улс төрийн амьдралд ямар байр суурь эзэлж, хэрхэн нөлөөлж, ямар нийгмийн бааз суурь, бүтэц бүрэлдэхүүн, зохион байгуулалтын шинж төрх, улс төрийн үйл ажиллагааны арга хэлбэрийг мөрдөж байсан талаар тайлбарлалаа.Сэдвийг сонгож авахдаа: нэгдүгээрт, Турк улсад сонгодог утгаараа улс төрийн анхны нам үүссэн шалтгаан, түүхэн нөхцөлийг харуулах, хоёрдугаарт, ХХ зууны Туркийн улс төрийн намын үйл ажиллагааг зохицуулж байсан хууль, эрх зүйн орчны онцлогийг харуулах гуравдугаарт, олон намын тогтолцоо үүсэн, бүрэлдсэн нөхцөлийг тодотгох, дөрөвдүгээрт, 1990 оноос хойших Туркийн улс төрийн намын тогтолцооны төлөвшил, онцлогийг харуулах зорилтуудыг дэвшүүлсэн болно. Түлхүүр үгс: Улс төрийн нам, үзэл суртал, хөгжлийн хандлага, сэтгэлгээний түүх, түүхийн үечлэл


2020 ◽  
Vol 73 (1) ◽  
pp. 133-138
Author(s):  
A. Abikulova ◽  

The article deals with the peculiarities of legal culture and the multifaceted aspects of the process of forming a political and legal culture. The formation of legal consciousness is comprehensively revealed. The activity of political culture and legal culture as a channel of interaction between the individual, society and the state is revealed. The commonality of skills and values associated with the approval, evaluation, testing and implementation of the political and legal system can be defined as the common legal culture of the Kazakh society.


Author(s):  
Hannah Cornwell

This book examines the two generations that spanned the collapse of the Republic and the Augustan period to understand how the concept of pax Romana, as a central ideology of Roman imperialism, evolved. The author argues for the integral nature of pax in understanding the changing dynamics of the Roman state through civil war to the creation of a new political system and world-rule. The period of the late Republic to the early Principate involved changes in the notion of imperialism. This is the story of how peace acquired a central role within imperial discourse over the course of the collapse of the Republican framework to become deployed in the legitimization of the Augustan regime. It is an examination of the movement from the debates over the content of the concept, in the dying Republic, to the creation of an authorized version controlled by the princeps, through an examination of a series of conceptions about peace, culminating with the pax augusta as the first crystallization of an imperial concept of peace. Just as there existed not one but a series of ideas concerning Roman imperialism, so too were there numerous different meanings, applications, and contexts within which Romans talked about ‘peace’. Examining these different nuances allows us insight into the ways they understood power dynamics, and how these were contingent on the political structures of the day. Roman discourses on peace were part of the wider discussion on the way in which Rome conceptualized her Empire and ideas of imperialism.


Author(s):  
Ross McKibbin

This book is an examination of Britain as a democratic society; what it means to describe it as such; and how we can attempt such an examination. The book does this via a number of ‘case-studies’ which approach the subject in different ways: J.M. Keynes and his analysis of British social structures; the political career of Harold Nicolson and his understanding of democratic politics; the novels of A.J. Cronin, especially The Citadel, and what they tell us about the definition of democracy in the interwar years. The book also investigates the evolution of the British party political system until the present day and attempts to suggest why it has become so apparently unstable. There are also two chapters on sport as representative of the British social system as a whole as well as the ways in which the British influenced the sporting systems of other countries. The book has a marked comparative theme, including one chapter which compares British and Australian political cultures and which shows British democracy in a somewhat different light from the one usually shone on it. The concluding chapter brings together the overall argument.


1968 ◽  
Vol 1 (3) ◽  
pp. 261-269
Author(s):  
André Vachet

Division of power and social integrationExplanation of some of the recent challenges to western democracy may be found in a re-examination of Montesquieu's thought. Here we find the theory of the separation of power to be far more complex than is implied in the simple divisions of legislature, executive, and judiciary. For Montesquieu, the separation of power is more a social division than a political or juridical one. He contemplated returning the organs of political power to various social forces, e.g. monarchy, aristocracy, and bourgeoisie, and that then the self-assertion of forces would be restrained by the resistance of other social groups. The realization of its goals would require every important social group to integrate itself both to society and to the state and to seek its goals through realization of the general good.Since Montesquieu's time, political structures would seem to have been very little changed even though social structures have been greatly altered by the rise of economic powers. Political institutions have been losing touch with the vital forces of society and these have had to find other channels of expression. The personalization of power, the rise of the executive, violence, and increasing paternalism may be viewed as phenomena of compensation by which attempts are being made to bridge the gap between the structures of political power and those of a society which has been restructured.Revigoration of parliamentary democracy would seem to require that all vital social forces be reintegrated into the political system and be given meaningful channels of political expression. Failure to make such changes opens the way to identification of the political powers with technocracy and the increasing general use of violence in the resolution of social problems.


2005 ◽  
Vol 13 (3) ◽  
pp. 379-394 ◽  
Author(s):  
ERIK JAN ZÜRCHER

The Republic of Turkey was founded in 1923. In the first 20 years of its existence, the political leadership of the republic embarked on a process of nation building in Anatolia and at the same time changed the face of Turkish society, stamping on it a particular brand of secular modernity. This article tries to find out what were the common characteristics of the small band of men who made up the leadership of the republic and to what extent their shared background and experience can help explain the course they charted for Turkey after its creation. One of the conclusions is that Turkey, although located geographically for more than 90% in Asia, is in fact a creation of Europeans, who shaped the country after their own image.


1998 ◽  
Vol 29 (1) ◽  
pp. 195-248
Author(s):  
George Barany

Historians and political scientists have already begun to explore different aspects of modern Austria's political culture. But as Helmut Konrad has reminded us, this relatively new concept is loosely defined; he considers “political culture” to mean “the values held by individuals, groups, and society as a whole that affect the behavior of peoplewithin and in relation to the political system of a country.” Lucian Pye stresses the behavioral approach in political analysis to make “more explicit and systematic” our understanding of “such long-standingconcepts as political ideology, national ethos and spirit, national political psychology, and the fundamental values of a people.”


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