Zwischen Verfolgung und Eingliederung

2020 ◽  
Author(s):  
Benjamin Weineck

The history of the Kızılbaş-Alevis in the Ottoman Empire is often remembered and written as a history of persecution and oppression. This study opens up a perspective on the Ottoman state and the Kızılbaş-Alevis beyond such dominant narratives. It approaches the period between the 16th and the 18th century and investigates how the formerly persecuted Kızılbaş interacted with local and imperial Ottoman state agents. After the persecution of the Kızılbaş by the state both sides entered a relationship which aimed at conveniently accommodating the heterogeneous Kızılbaş-Alevi communities to the (local) Ottoman apparatus of power. Relying on a wide range of Ottoman sources, the author reveals formerly unstudied contexts in which the Kızılbaş-Alevis arranged themselves with and within the Ottoman state. As such, this work challenges widespread notions of persecution or essentialist ideas of Heresy and critically rethinks the social history of the Kızılbaş-Alevis in the Ottoman Empire.

2020 ◽  
Vol 2 (3) ◽  
pp. 60-69
Author(s):  
Sridevi P

Kalaignar M. Karunanidhi stands high of all literary stalwarts of his age through his contribution to the language, literature and the state as a writer and a leader. He had been meticulously writing for decades together producing wide range of works that include political statements, pamphlets, editorial columns, poems, plays, stories, and translations of classics, screenplay and dialogues for films, Television serials and so on. His area of expertise includes ancient Tamil literature on which he has written kuraloviyam, sangaTamizh, Tholkapiyapoonga and ThirukuralThelivurai. He registers his vision for Tamil language and people in his works. He records his pride in rich Tamil tradition and at the same time he employs satire to comment about the grey areas. This paper studies the works of Dr. Kalaignar and presents the social history of the Tamils depicted in it through various literary devices.


Author(s):  
Nisha P R

Jumbos and Jumping Devils is an original and pioneering exploration of not only the social history of the subcontinent but also of performance and popular culture. The domain of analysis is entirely novel and opens up a bolder approach of laying a new field of historical enquiry of South Asia. Trawling through an extraordinary set of sources such as colonial and post-colonial records, newspaper reports, unpublished autobiographies, private papers, photographs, and oral interviews, the author brings out a fascinating account of the transnational landscape of physical cultures, human and animal performers, and the circus industry. This book should be of interest to a wide range of readers from history, sociology, anthropology, and cultural studies to analysts of history of performance and sports in the subcontinent.


Early China ◽  
1975 ◽  
Vol 1 (1) ◽  
pp. 33-51
Author(s):  
Barry B. Blakley

In doing research on the social history of the Ch'un Ch'iu period, one is constantly confronted by the problem of identifying the lineage affiliation of individuals and their genealogical relationships. These matters are treated in the commentaries in most, but not all cases; yet, there are frequent differences of opinion which the reader will be left unaware of if he reads the text with only, for instance, the Tu Yü commentary at hand. Moreover, one inevitably looses track of the genealogical relationships unless the reading is done in conjunction with one or another of the available genealogical charts. And even this does not solve all of the problems, for the genealogical charts are at odds with each other at many points. It has, therefore, become apparent to me that it would be of great assistance to students of this period to have available a reference which would bring together the data from the major sources in one place, and which would show their agreement or disagreement.The present effort is an experiment in fulfilling this need. I have chosen the state of Ch'u because it is obvious that the commentators have had the most difficulties with this state. Since what follows is the result of tedious labor which I would not wish to continue if others do not find it of value, I would greatly appreciate reader response both as to its general usefulness and as to the format.


Slavic Review ◽  
2017 ◽  
Vol 76 (1) ◽  
pp. 80-89
Author(s):  
David Shneer

I began studying Soviet photography in the early 2000s. To be more specific, I began studying Soviet photographers, most of whom had “Jewish” written on their internal passports, as I sought to understand how it was possible that a large number of photographers creating images of World War II were members of an ethnic group that was soon to be persecuted by the highest levels of the state. I ended up uncovering the social history of Soviet Jews and their relationship to photography, as I also explored how their training in the 1920s and 1930s shaped the photographs they took during World War II.


2017 ◽  
Vol 7 (1) ◽  
pp. 96-118
Author(s):  
Syaukani Syaukani

An effort to preserve and utilize manuscripts in this archipelago, especially religious manuscripts, is very important due to, at least, two reasons. Firstly, there has been abundant important information pertinent to religious phenomena in the manuscripts. Secondly, physical condition of the manuscripts has been increasingly fragile. Following the process of choosing the manuscript, the author has selected one of the manuscripts preserved in the State Museum of North Sumatra. This study employs the theory of philology, literature and history in analyzing the manuscript. Analyses are focused on the language used, the cultural background of the manuscript, and the social history of the region where it has been written. The findings of this study tell us that the manuscript, named Kashf al-Gharā’ib, is a classical Islamic manuscript which still has been well preserved at the State Museum of North Sumatra. It contains the scientific information of fiqh (Islamic law), especially discussing about the way of worshipping the God. The manuscript also consists of religious poems and problems of adab (ethics). Of the three topics discussed in this manuscript, I give considerable attention on worship and ethical issues.


1986 ◽  
Vol 16 (4) ◽  
pp. 585-608 ◽  
Author(s):  
Sylvia Lambert ◽  
Stephen Israelstam

The mass media tend to shape the values and opinions of their audience as well as reflect the culture in which they exist. The comics have long been an integral part of the media, appealing to a wide range of age and social class. As such, they could have considerable effect on attitudes and behaviours regarding alcohol consumption. In this paper, we examine the comic strips appearing in the daily newspapers before, during and up to the end of the Prohibition era in the United States, to see how alcohol was portrayed during this period when its manufacture and sale were prohibited.


2021 ◽  
Vol 31 (1) ◽  
pp. 79-104

The article focuses on Michel Foucault’s work with the social history of medicine and evaluates its potential for analyzing the political impact of the COVID-19 pandemic. Foucault reveals the bond between quarantine measures in European cities and the gradual perfection of techniques of power. He uses organized anti-epidemic activities applied to leprosy and plague as examples of “compact models” of power relations that he discusses in terms of exclusion and discipline. He reveals complex relationships between the physical body of an individual and what he calls the “social body” of a state. Foucault describes how “health policy” was formed during the second half of 18th century when it drastically changed urban space and became one of the key techniques of government. In Foucault’s lectures published as Security, Territory, Population, he turns to the concept of a “prevailing” or literally “reigning” disease. The countermeasures against the disease enable the development of special techniques applicable to the population in a given historical period. He uses the statistical description of patients suffering from smallpox as an example of how a regime of power and government of the population develops by invoking security and risk assessment. In the concluding section, the author estimates the potential of Foucauldian historical analysis as a tool for anticipating the tendencies inherent in the techniques of power mobilized to combat the COVID-19 pandemic.


1981 ◽  
Vol 22 (4) ◽  
pp. 477-494 ◽  
Author(s):  
T. C. McCaskie

The present paper is one of a series of essays in the social history of the West African forest kingdom of Asante (presently situated in the Republic of Ghana). It concentrates on an examination of the phenomena of marriage and adultery in the Asante past, and it seeks to locate the fundamental subject of relations between the sexes within the broader framework of the superordinate relationship between the state and the social formation. Anthropological and historical work on Asante is reviewed in the light of these concerns, and an attempt is made to identify and to describe some of the crucial concepts and imperatives embedded in the ideology of the state. The argument is adduced throughout that the state was interventionist in relation to the social formation, and that it was the state that simultaneously defined the rules making for differentiation and presided over (and monitored) the rewards and penalties surrounding this process. The accumulation (the consumption) of women is interpreted as being one strand in the economics of power and differentiation; similarly, compensatory damages for adultery (ayɛfere sika) and the phenomenon of ‘child marriage’ (ɔyere akoda) are interpreted as indicators of the relations of power between men. The paper concludes with the presentation of a small sample of career histories; these are intended to convey some idea of the interventionist power of the state in peoples' lives. Underlying and informing the detailed matter of the paper is a general concern with the understanding of ideology and thought – an exercise in reconstruction that is a sine qua non for the writing of Asante (and African) social history.


2020 ◽  
Vol 63 (5-6) ◽  
pp. 643-681
Author(s):  
Daniel Beben

Abstract This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.


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