Spectacular Bid

Author(s):  
Peter Lee

A safety pin was all that kept Spectacular Bid from racing immortality. On the morning of the Belmont Stakes, the third jewel in horse racing’s prestigious Triple Crown, Spectacular Bid stepped on a safety pin in his stall, injuring his foot. He had won the first two races in impressive fashion but finished third that day, losing his chance for a Triple Crown. But that did not stop him from becoming one of horse racing’s greatest competitors—in fact, in the words of his trainer, Grover “Bud” Delp, he was “the greatest horse ever to look through a bridle.” The battleship-gray colt won twenty-six of thirty races during his career, with two second-place finishes and one third. He was voted the tenth greatest Thoroughbred of the twentieth century by Blood-Horse magazine, and the book A Century of Champions placed him ninth in the world and third among North American horses—ahead of the immortal Man o’ War. Spectacular Bid: The Last Superhorse of the Twentieth Century is the story of a horse that was owned, trained, and ridden by people who weren’t part of the Kentucky establishment. Harry Meyerhoff paid only $37,000 for Bid, but inspite of his less than stellar pedigree, he became one of racing’s immortals.

Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Author(s):  
Anthony Ossa-Richardson

This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.


Worldview ◽  
1978 ◽  
Vol 21 (10) ◽  
pp. 37-41
Author(s):  
Raymond D. Gastil

In a century of unexampled economic and technological progress, with the most educated and sophisticated population ever known, much of the world still writhes under the torture, brutality, and forced labor exacted by tyrants of both Right and Left. In more than half the world's nations governments are masters and people are subjects, and to seriously criticize the masters is dangerous to both life and limb. This world needs a great many things, including a more adequate distribution of food, energy, and medical care, but surely a high priority must be given to the eradication of tyranny. The opinion leaders of the democracies must strive as dedicatedly to, end public enslavement in the twentieth century as their predecessors strove to end private enslavement in the nineteenth.


Itinerario ◽  
1980 ◽  
Vol 4 (1) ◽  
pp. 109-113 ◽  
Author(s):  
Zhang Zhilian ◽  
Luo Rongqu

The Third World today is the historic product of the overseas expansion of European and North American capitalism. Prior to the rise of modern capitalism, the world had been pluralistic. Different centres of civilisation had developed independently. Between them there had been cultural and commercial intercourse. Two historic missions were completed by European capitalism: firstly, the conquest of the world, and in its wake, colonial plunderings; secondly, the integration of the isolated and the peripheric regions into a unified world system.


2020 ◽  
Vol 8 (2) ◽  
pp. 247-274
Author(s):  
Minakshi Dutta

Feminist movement deconstructs the constructed images of women on the screen as well. The gap between real and reel woman is a vibrant topic of discussion for the feminist scholars. As a regional genre of Indian film industry Assamese film flourished during the third decades of twentieth century. Like the films of other parts of the world, Assamese films also constructing the image of woman, particularly Assamese women, in its own way of projection. Hence, this article is an attempt to explore the questions related to women’s representation by taking the films of Assamese director Dr. Bhabendra Nath Saikia as reference. Moreover, as per the demand of the article it will cover a historical overview of the representation of women in Indian cinema and Assamese cinema. Different theories from psychoanalysis and feminism will be applied to analyze the select movies.


Author(s):  
Frances Knight

This chapter analyses the ways nineteenth-century Anglicanism has been studied by scholars. Three different traditions of historiography are identified and explored. The first approach is interested in internal ecclesiastical debates, in relations between Church and state, and in wider social change. A brief discussion of the historiography of the Oxford Movement illustrates how academic approaches to this topic have developed since the 1840s. The second approach is scholarly immersion in nineteenth-century Anglican theology, which remained influential for most of the twentieth century. However, it fell out of favour from the 1980s, as new styles of theology became more fashionable. The third approach is the study of Anglicanism outside the British Isles. This developed from a focus on mission history and the development of the Anglican Communion, to more recent appreciation of global Anglicanism, seeking to do justice to the experience of Anglicans, wherever they live in the world.


Author(s):  
Anthony Vincent Fernandez

Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. This chapter outlines Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including the publication of Being and Time, in which he develops his famous concept of being-in-the-world. The second section focuses on Heidegger’s initial influence on psychiatry via Binswanger’s founding of Daseinsanalysis, a Heideggerian approach to psychopathology and psychotherapy. The third section turns to Heidegger’s relationship with Boss, including Heidegger’s rejection of Binswanger’s Daseinsanalysis and his lectures at Boss’s home in Zollikon, Switzerland.


ARTMargins ◽  
2017 ◽  
Vol 6 (3) ◽  
pp. 92-110
Author(s):  
Faride Mereb

“Graphic design” was not a proper term until the beginning of the twentieth century. This led to confusion in credits/authorship for book covers, typography, which was exacerbated by the fact that printers, in addition to being in charge of the production process of books, were also making decisions regarding their finishings. Venezuela presents an interesting chapter in the history of publishing in the world given the hybrid character of publishing in the country in which traditional national artists, illustrators, and publicists comprised a mix of European and North American immigrants. The lack of current bibliographic material inspired me, as a researcher, to make a timeline of the political and graphic history of the country through its colophons. Colophons, which appear at the end of books and thus are often ignored, are nonetheless providers of essential information—witnesses of our progress in authorship and as a society.


1970 ◽  
Vol 9 (2) ◽  
Author(s):  
Meher Varma

This article examines the increasing presence of North American call centres in Bangalore and Delhi and analyses the ways in which these products of transnationalism have impacted notions of Indian national identity. The analysis is based on primary fieldwork conducted in the summer of 2006, and reflections on Thomas Friedman's book The World is Flat, one of the earliest pieces of literature that discussed the call centre phenomenon. The argument presented suggests that the popular notion that India has become an equal global power because of the outsourcing business is flawed; instead, it points out that evident within many pro-globalisation claims is the reproduction of a first/third world hierarchy that works to further oppress the third world worker. I focus on accent training sessions and information gathered from first-hand interviews and observations to suggest that the call centre business has emerged as a convenient way for North American companies to create Indians as subordinate workers, who are expected to exchange physical mobility for the comparatively high economic benefits that the business promises.


2010 ◽  
Vol 16 (3) ◽  
pp. 286-303 ◽  
Author(s):  
Stephen Hayes

The Orthodox diaspora has, paradoxically, spread Orthodox Christianity throughout the world, but has not contributed much to Orthodox mission. Even after the third or fourth generation of immigrants, church services are generally held in the language of the countries from which the immigrants came. This is certainly true of South Africa, where most of the Orthodox immigration has been from Greece and Cyprus, with smaller groups of Russians, Serbs, Bulgarians, Lebanese and Romanians. Though there were immigrants from these countries in southern Africa in the middle of the nineteenth century, it was only at the beginning of the twentieth century that Orthodox clergy arrived and churches were built, first in Cape Town and then in Johannesburg. It was only in the twenty-first century that clergy began to be ordained locally in any numbers. The churches therefore tended to be ethnic enclaves, and apathetic towards, or even opposed to, mission and outreach to other ethnic communities.


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