scholarly journals A Reading of Bhabendra Nath Saikia's Films from Feminist Lens

2020 ◽  
Vol 8 (2) ◽  
pp. 247-274
Author(s):  
Minakshi Dutta

Feminist movement deconstructs the constructed images of women on the screen as well. The gap between real and reel woman is a vibrant topic of discussion for the feminist scholars. As a regional genre of Indian film industry Assamese film flourished during the third decades of twentieth century. Like the films of other parts of the world, Assamese films also constructing the image of woman, particularly Assamese women, in its own way of projection. Hence, this article is an attempt to explore the questions related to women’s representation by taking the films of Assamese director Dr. Bhabendra Nath Saikia as reference. Moreover, as per the demand of the article it will cover a historical overview of the representation of women in Indian cinema and Assamese cinema. Different theories from psychoanalysis and feminism will be applied to analyze the select movies.

Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Author(s):  
Anthony Ossa-Richardson

This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.


Tanaka Kinuyo ◽  
2018 ◽  
pp. 1-35
Author(s):  
Irene González-López ◽  
Michael Smith

The introduction presents an overview of Tanaka’s life and career vis-a-vis the history of twentieth-century Japan, emphasising how women participated in and were affected by legal, political and socio-economic changes. Through Tanaka’s professional development, it revisits the evolution of the Japanese studio system and stardom, and explains the importance of women as subjects within the films, consumers of the industry, and professionals behind the scenes. This historical overview highlights Japan’s negotiation of modernity and tradition, often played out through symbolic dichotomies of gender and sexuality. By underscoring women’s new routes of mobility, the authors challenge the simplified image of Japanese oppressed women. The second part of the introduction posits director Tanaka as an outstanding, yet understudied, figure in the world history of women filmmaking. Her case inspires compelling questions around labels such as female authorship, star-as-author, and director-as-star and their role in advancing the production and acknowledgement of women filmmaking.


Worldview ◽  
1978 ◽  
Vol 21 (10) ◽  
pp. 37-41
Author(s):  
Raymond D. Gastil

In a century of unexampled economic and technological progress, with the most educated and sophisticated population ever known, much of the world still writhes under the torture, brutality, and forced labor exacted by tyrants of both Right and Left. In more than half the world's nations governments are masters and people are subjects, and to seriously criticize the masters is dangerous to both life and limb. This world needs a great many things, including a more adequate distribution of food, energy, and medical care, but surely a high priority must be given to the eradication of tyranny. The opinion leaders of the democracies must strive as dedicatedly to, end public enslavement in the twentieth century as their predecessors strove to end private enslavement in the nineteenth.


Author(s):  
Peter Lee

A safety pin was all that kept Spectacular Bid from racing immortality. On the morning of the Belmont Stakes, the third jewel in horse racing’s prestigious Triple Crown, Spectacular Bid stepped on a safety pin in his stall, injuring his foot. He had won the first two races in impressive fashion but finished third that day, losing his chance for a Triple Crown. But that did not stop him from becoming one of horse racing’s greatest competitors—in fact, in the words of his trainer, Grover “Bud” Delp, he was “the greatest horse ever to look through a bridle.” The battleship-gray colt won twenty-six of thirty races during his career, with two second-place finishes and one third. He was voted the tenth greatest Thoroughbred of the twentieth century by Blood-Horse magazine, and the book A Century of Champions placed him ninth in the world and third among North American horses—ahead of the immortal Man o’ War. Spectacular Bid: The Last Superhorse of the Twentieth Century is the story of a horse that was owned, trained, and ridden by people who weren’t part of the Kentucky establishment. Harry Meyerhoff paid only $37,000 for Bid, but inspite of his less than stellar pedigree, he became one of racing’s immortals.


Author(s):  
Frances Knight

This chapter analyses the ways nineteenth-century Anglicanism has been studied by scholars. Three different traditions of historiography are identified and explored. The first approach is interested in internal ecclesiastical debates, in relations between Church and state, and in wider social change. A brief discussion of the historiography of the Oxford Movement illustrates how academic approaches to this topic have developed since the 1840s. The second approach is scholarly immersion in nineteenth-century Anglican theology, which remained influential for most of the twentieth century. However, it fell out of favour from the 1980s, as new styles of theology became more fashionable. The third approach is the study of Anglicanism outside the British Isles. This developed from a focus on mission history and the development of the Anglican Communion, to more recent appreciation of global Anglicanism, seeking to do justice to the experience of Anglicans, wherever they live in the world.


Author(s):  
Anthony Vincent Fernandez

Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. This chapter outlines Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including the publication of Being and Time, in which he develops his famous concept of being-in-the-world. The second section focuses on Heidegger’s initial influence on psychiatry via Binswanger’s founding of Daseinsanalysis, a Heideggerian approach to psychopathology and psychotherapy. The third section turns to Heidegger’s relationship with Boss, including Heidegger’s rejection of Binswanger’s Daseinsanalysis and his lectures at Boss’s home in Zollikon, Switzerland.


Author(s):  
Eylem Atakav

This chapter explores the relationship between feminism and women's film history in the context of 1980s Turkey. In discussing women's film history, the chapter includes not only the history of women filmmakers and the films they have made but also the link between the history of Turkish film industry and feminism. It begins with a historical overview of the feminist movement in Turkey and then examines its visible traces in film texts produced during the 1980s in order to argue that those films can be most productively understood as explorations of gendered power relations. The chapter then considers how the enforced depoliticization introduced in Turkey after the 1980 coup opened up a space for feminist concerns to be expressed within commercial cinema. It also shows how this political context gave rise to the newly humanized, more independent heroine that characterized Turkish cinema during the period, but suggests that the films were nevertheless made largely within the structures of a patriarchal commercial cinema.


2018 ◽  
pp. 1-40
Author(s):  
Uma Maheswari Bhrugubanda

The introduction outlines a genealogy of how cinema and other media created new cultural contexts and new cultural subjects in the twentieth century India, thereby transforming religion and producing the hybrid figure of the citizen–devotee. The first section presents conceptual debates on secularism, citizenship, religion and media, embodiment and affect that frame this study. The second section is a detailed account of the mythological and devotional genres in Indian cinema and the predominant critical frameworks. The third focuses on the history of Telugu cinema tracing the different performative traditions and oral and printed texts that form a basis for these genres. It argues that both cinema technology and new political contexts mediate existing texts and traditions significantly. The final section describes the historical and ethnographic methods adopted in the study and the range of materials—film texts, publicity material, interviews, memoirs, and biographies of film-makers—used.


Author(s):  
J. P. Telotte

Abstract: Film, Francesco Casetti argues, provided a common “field of convergence for different dimensions” of the popular imagination in the early twentieth century. We can see evidence of the extent of that “convergence” in the sort of discourse that unfolded in various other internal features of the pulps. Editorials, readers’ letters, and film reviews converge to demonstrate a sense of enthusiasm about the ability of films to supplement the work of SF by visualizing or realizing the genre’s ideas for reshaping the world and the self. That enthusiasm would bring repeated calls for the film industry to produce more SF-themed films, even to adapt favorite stories from the pulps. But as reviews of SF films began to proliferate in the pulps, particularly in the late 1930s, they would increasingly attest to a frustration or dissatisfaction with the sense of reality that was being achieved by the SF film and point to a rift beginning between the films and the world of SF literature.


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