scholarly journals Ekonomický personalismus a politika KDU-ČSL

2013 ◽  
Vol 15 (2–3) ◽  
pp. 196-217
Author(s):  
Ondřej Stulík
Keyword(s):  
Labor Market ◽  
The Other ◽  
Metaphor Analysis ◽  
Progressive Taxation ◽  
The Core ◽  
The Social ◽  
The Family ◽  
The One ◽  
Definition Of ◽  
Social Market

This article deals with the phenomenon of economics in the doctrine of personalism and its consequences in the sphere of politics. Within this analysis, some economic distinctions between personalism, on the one hand, and libertarianism and neomarxism, on the other, are identified through a focus on the hermeneutics of personalism and its logical ideological results. These results have the form of testable propositions such as a pregnant definition of dignity, support for the concept of workfare, the family as the “core”, and the belief in the social market, which leads to progressive taxation and interventions in the labor market. These propositions are contained in KDU-ČSL policies, explicitly declared in the manifestos “Volební program 2010–2014”, “Volební program 2013–2017”, and other documents, as well as speeches of KDU-ČSL representatives, mainly of the chairman Pavel Bělobrádek. The connection between personalism and KDU-ČSL policies is then tested by metaphor analysis and the outcomes provide answers to two questions – first, whether the theory of personalism is present in KDU-ČSL policies; second, whether the KDU-ČSL could be subsumed under the socio-economic cleavage in the Czech context, and if so, then to which particular space.

Interactional means of teaming up: enacting the features of contemporary working life in a theater performance

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Riikka Nissi ◽  
Melisa Stevanovic
Keyword(s):  
Working Life ◽  
Social World ◽  
The Other ◽  
Social Setting ◽  
Live Performance ◽  
Societal Issues ◽  
The Core ◽  
The Social ◽  
Workplace Organization ◽  
The One

Abstract The article examines how the aspects of the social world are enacted in a theater play. The data come from a videotaped performance of a professional theater, portraying a story about a workplace organization going through a personnel training program. The aim of the study is to show how the core theme of the play – the teaming up of the personnel – is constructed in the live performance through a range of interactional means. By focusing on four core episodes of the play, the study on the one hand points out to the multiple changes taking place both within and between the different episodes of the play. On the other hand, the episodes of collective action involving the semiotic resources of singing and dancing are shown to represent the ideals of teamwork in distinct ways. The study contributes to the understanding of socially and politically oriented theater as a distinct, pre-rehearsed social setting and the means and practices that it deploys when enacting the aspects of the contemporary societal issues.

Liberalism and the Family

Family Values ◽  
2014 ◽  
Author(s):  
Harry Brighouse ◽  
Adam Swift
Keyword(s):  
The Other ◽  
Parental Rights ◽  
Moral Concern ◽  
The Core ◽  
Other Hand ◽  
The Family ◽  
Exit Option ◽  
The One ◽  
Parent Child Relationships ◽  
Parent Child

This chapter sets out the ways in which the family might be thought to pose problems for the liberal framework, and defends the adoption of that framework from the objection that it simply cannot do justice to—or, perhaps, fails adequately to care about—the ethically significant phenomena attending parent–child relationships. On the one hand, liberalism takes individuals to be the fundamental objects of moral concern, and the rights it claims people have are primarily rights of individuals over their own lives: the core liberal idea is that it is important for individuals to exercise their own judgment about how they are to live. On the other hand, parental rights are rights over others, they are rights over others who have no realistic exit option, and they are rights over others whose capacity to make their own judgments about how they are to live their lives is no less important than that of the adults raising them.

Fair Process: Striving for Justice in Family Business

2005 ◽  
Vol 18 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Ludo Van der Heyden ◽  
Christine Blondel ◽  
Randel S. Carlock
Keyword(s):  
Social Science ◽  
Procedural Justice ◽  
Family Business ◽  
Family Firms ◽  
Fair Process ◽  
Business System ◽  
The Social ◽  
The Family ◽  
The One ◽  
Definition Of

The social science and business literatures on procedural justice or fair process attest that improvements in procedural fairness can be expected to improve both a firm's performance and the commitment and trust of the individuals involved with it. This article examines the relevance of procedural justice for family business. When a family is an influential component of a particular business system, the application of justice is typically rendered more complex than might be the case for nonfamily firms. Different criteria (need, merit, and equality) guide the application of distributive justice among families, firms, and shareholders. This divergence in criterion also lies at the heart of many conflicts inside the family business. In this article, we argue that the application of procedural justice reduces occurrences of conflict and, in some cases, may eliminate conflict altogether. We propose a definition of fair process that extends and enriches the one existing in the literature. We offer five fundamental criteria essential to the effectiveness of fair process in family firms. We conclude with a series of case studies that illustrate typical questions faced inside family businesses. We show that a lack of fairness in the decision and managerial processes governing these businesses and their associated families is a source of conflict. We describe how increasing fair process practices improves the performance of these businesses while also increasing the satisfaction of those associated with them.

The Technocene or Technology as (Neo)Environment

2017 ◽  
Vol 21 (2) ◽  
pp. 243-281 ◽  
Author(s):  
Agostino Cera ◽  
Keyword(s):  
Philosophy Of Technology ◽  
The Other ◽  
Current Form ◽  
Nominative Case ◽  
The Core ◽  
The World ◽  
Conditio Humana ◽  
The One ◽  
Definition Of

Abstract: While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio humana, the peculiarity of man can be defined on the basis of an anthropic perimeter, the core of which consists of man’s worldhood: man is that being that has a world (Welt), while animal has a mere environment (Umwelt). Both man’s worldhood and animal’s environmentality are derived from a pathic premise, namely the fundamental moods (Grundstimmungen) that refer them to their respective findingness (Befindlichkeit).From this anthropological premise, technology emerges as the oikos of contemporary humanity. Technology becomes the current form of the world – and so gives birth to a Technocene – insofar as it introduces in any human context its ratio operandi and so assimilates man to an animal condition, i.e. an environmental one. Technocene corresponds on the one side to the emergence of technology as (Neo)environment and on the other to the feralization of man. The spirit of Technocene turns out to be the complete redefinition of the anthropic perimeter.While providing a non-ideological characterization of the current age, this paper proposes the strategy of an ‘anthropological conservatism,’ that is to say a pathic desertion understood as a possible (pre)condition for the beginning of an authentic Anthropocene, i.e. the age of an-at-last-entirely-human-man.

scholarly journals Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”

2021 ◽  
pp. 198-210
Author(s):  
O. V. Bogdanova ◽  
G. P. Talashov
Keyword(s):  
Spiritual Transformation ◽  
The Other ◽  
The Core ◽  
The Social ◽  
Core Issue ◽  
The One ◽  
Social Level

The article considers the relevance of the interpretation and artistic embodiment of the legend “About two Great Sinners”, which is included in the chapter “A Feast for the whole World” of the poem by N. Nekrasov “Who lives well in Russia”. The authors emphasize that the Nekrasov episode, on the one hand, is based on a familiar folklore plot, on the other — it is interpreted by the poet differently than is traditionally accepted in folk texts. The analysis pointed out that, if in the folklore emphasis is placed on the image of the robber Kudeyar undergoing spiritual transformation, in the poem of Nekrasov focus redirected to the image of “the other robber”, pan Glukhovsky, who, in the view of the author of the poem, is the “most sinful of all”. The article pays special attention to the aspect of the displacement of moral components by social ones. It is demonstrated that Nekrasov approach to solving the core issue of the head, “Who in Russia most sinful of all?” biased and removed from under-standing the triad of “sin of the landowner, sin of the robber, sin of the peasant” pro-posed by the heroes of the Chapter “Feast...”, but makes a scene-meaning “substitute” all “sinners” episodes only responsible for the sinner recognizes the nobleman, only at the social level, opposed to the peasant.

scholarly journals Substate nation-building and geographical representations of the "other" in Galicia, Spain (1860-1936)

Finisterra ◽  
2012 ◽  
Vol 33 (65) ◽  
Author(s):  
Jacobo García-Álvarez
Keyword(s):  
Social Construction ◽  
Nation Building ◽  
The Other ◽  
Other Hand ◽  
The Social ◽  
The One ◽  
Definition Of ◽  
Spatial Identity

The "social construction" of otherness and, broadly speaking, the ideological-political use of "external" socio-spatial referents have become important topics in contemporary studies on territorial identities, nationalisms and nation-building processes, geography included. After some brief, introductory theoretical reflections, this paper examines the contribution of geographical discourses, arguments and images, "sensu lato", in the definition of the external socio-spatial identity referents of Galician nationalism in Spain, during the period 1860-1936. In this discourse Castile was typically represented as "the other" (the negative, opposition referent), against which Galician identity was mobilised, whereas Portugal, on the one hand, together with Ireland and the so-called "Atlantic-Celtic naionalities", on the other hand, were positively constructed as integrative and emulation referents.

scholarly journals The Social Dimension of EU State Aid Law and Policy

2019 ◽  
Vol 21 ◽  
pp. 75-100
Author(s):  
Delia FERRI ◽  
Juan Jorge PIERNAS LÓPEZ
Keyword(s):  
State Aid ◽  
Social Goals ◽  
The Other ◽  
Social Dimension ◽  
Free Competition ◽  
Law And Policy ◽  
The Social ◽  
The One ◽  
Definition Of ◽  
State Aid Control

AbstractTraditionally, EU state aid law has been attached to the goals of maintaining free competition and preventing the distortionary effects of Member States’ economic intervention, while social considerations have been considered immaterial to state aid control. However, in more recent years, EU state aid law has acquired a clearer ‘social dimension’, indirectly streamlining national subsidies towards social goals. The entry into force of the Treaty of Lisbon, and particularly of Articles 3(3) TEU and 9 TFEU, has had an impact on the way in which social goals have been taken into account in the application of the state aid provisions. In the last decade, the European Commission has sought out a more appropriate balance between the main objective of preserving competition in the internal market on the one hand, and social objectives, also enshrined nowadays in the Treaties, on the other. This ‘social dimension’ is still underdeveloped, but emerges to varying degrees when looking respectively at the definition of state aid under Article 107(1) TFEU, at the scope of the derogations under Articles 107(2) and 107(3) TFEU and at the secondary legislation adopted for their implementation.

scholarly journals Lotman and play: For a theory of playfulness based on semiotics of culture

2016 ◽  
Vol 44 (3) ◽  
pp. 295-325 ◽  
Author(s):  
Mattia Thibault
Keyword(s):  
The Other ◽  
Play Theory ◽  
The Core ◽  
Other Hand ◽  
Anthropic Activity ◽  
Core Questions ◽  
The One ◽  
Definition Of ◽  
Cultural Role

The aim of the article is to introduce an approach to play based on semiotics of culture and, in particular, grounded in the works and ideas of Juri Lotman. On the one hand, it provides an overview of Lotman’s works dedicated to play and games, starting from his article on art among other modelling systems, in which the phenomenon of play is treated deeply, and mentioning Lotman’s articles dedicated to various forms of play forms, such as involving dolls and playing cards. On the other hand, it applies a few Lotmanian theories and ideas to playfulness in order to shed some light on this highly debated, as well as intriguing, anthropic activity. Thus, the paper approaches some of the core questions for a play theory, such as the definition of play, the cultural role of toys and playthings, the importance of unpredictability, the position held by playfulness in the semiosphere and, finally, the differences and commonalities between play and art. Lotman’s theories and works, often integrated by other existing semiotic or ludologic perspectives offer an extremely insightful and fresh take on play and illustrate the great heuristic potential of semiotics of culture.

Les obligations de soutien aux personnes âgées : attentes normatives exprimées à l'égard des ex-conjoints et des beaux-enfants

2008 ◽  
Vol 27 (4) ◽  
pp. 371-383 ◽  
Author(s):  
Nicolas Rousseau ◽  
Jean-Pierre Lavoie ◽  
Nancy Guberman ◽  
Michel Fournier ◽  
François Béland ◽  
...  
Keyword(s):  
Family Member ◽  
Adult Children ◽  
Social Factors ◽  
Family Life ◽  
The Other ◽  
The Social ◽  
The Family ◽  
Normative Expectations ◽  
The One ◽  
The Given

ABSTRACTThis study compares the normative expectations of 1315 Québécois survey-takers about the responsibilities of spouses and ex-spouses, on the one hand, and adult children and stepchildren, on the other hand, regarding the support they are to offer an elderly family member with incapacities. The comments of survey-takers in relation to fictional yet concrete scenario descriptions provided a basis with which to identify respondents' expectations along with the social factors surrounding these expectations. The results of this survey suggest that the nature and scale of support-related expectations vary according to the family tie with elderly relative. Expectations toward spouses are high and unmitigated, whereas expectations toward ex-spouses and adult stepchildren appear to be limited. Expectations toward adult children are more pronounced than those exhibited toward stepchildren. Where offspring are specifically concerned, expectations are strongly influenced by the given context; for this category of survey-taker, the demands of support should not interfere with their family life and career.

Murder with Impunity: The Construction of Arab Masculinities and Honor Crimes

1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber
Keyword(s):  
Violence Against Women ◽  
Social Boundaries ◽  
Religious Institutions ◽  
The Social ◽  
The Family ◽  
The Media ◽  
The One ◽  
Male Authority ◽  
Cultural Networks ◽  
Gender Specific

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.

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