Polish Political Culture in the 19th Century

1980 ◽  
Vol 7 (1) ◽  
pp. 33-45
Author(s):  
Stejan Kieniewicz ◽  
Aleksandra Rodzińska ◽  
Keyword(s):  
Political Culture ◽  
19Th Century ◽  
The 19Th Century

Iranian Millenarianism and Demorcratic Thought in the 19th Century

1992 ◽  
Vol 24 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Juan R. I. Cole
Keyword(s):  
Political Culture ◽  
19Th Century ◽  
17Th Century ◽  
Representative Government ◽  
English Revolution ◽  
The Past ◽  
New Ideas ◽  
The 19Th Century ◽  
Constitutional Revolution ◽  
The Revolution

Between 1905 and 1911, Iranians were engaged in a protracted struggle over whether a constitutionalist regime would replace royal absolutism.1 Little in Iran's political culture before 1905 had hinted at this conflict before it broke out, and for the past thirty years historians have been seeking this genealogy for it. Most have searched among the papers of officials and diplomats, often examining unpublished or posthumously published manuscripts with little or no contemporary circulation, at least before the revolution,2 but we might get closer to its context if we look at what was going on outside the governmental elite. Here I will explore the growth of belief in representative government within an Iranian millenarian movement, the Bahai faith, in the last third of the 19th century, as an example of how the new ideas circulated that led to the conflict.3 Historians have noted a link between millenarianism and democratic or populist thought elsewhere, after all; for instance they have long recognized the importance of chiliastic ideas in e English Revolution of the 17th century. The republicanism of American dissidents and revolutionaries was also sometimes tinged with a civil millennialism. The Bahais of Iran, too, combined democratic rhetoric with millenarian imagery in the generation before the Constitutional Revolution.4

scholarly journals Oksidentalisme ; Membuka Kedok Imperalisme Barat

At-Tuhfah ◽  
2017 ◽  
Vol 5 (9) ◽  
pp. 1
Author(s):  
Yogi prana Izza
Keyword(s):  
Political Culture ◽  
19Th Century ◽  
Western Culture ◽  
Theory Of Knowledge ◽  
Western World ◽  
Dutch Politics ◽  
Contemporary Politics ◽  
Ancient Times ◽  
Ancient Civilizations ◽  
The 19Th Century

Occidentalism is the opposite of orientalism. If Orientalism serves as a theory of knowledge that is used to study the eastern world (Islam), then the reverse is occidentalism is used to study the Western world. One of the initiators of Occidentalism figure is Hasan Hanafi. Through his Occidentalism theory, this paper seeks to unmask imperialism Dutch politics in Java in the 19th century and the beginning of 20. The result is a political culture that is used Dutch ancient times, same the patterns with contemporary politics in the present era. Thus, it is time, the reality of contemporary addressed wisely. As the purpose of Occidentalism’s Hassan Hanafi is to awaken people to the project called "atturast wa at-tajdid" (Heritage Civilization and Renewal) and the reality of the present (al-waqi ') can be addressed wisely by doing the reconstruction of the heritage of ancient civilizations (at-turast al-Qodim), as well as the position of al-ana confirmation before Western culture (al-Akhar)

scholarly journals The birth of constitutional thinking in Cuba. The first constitutional projects

2021 ◽  
Vol 30 (1) ◽  
pp. 92-120
Author(s):  
Liudmila Ivkina ◽  
Keyword(s):  
Political Culture ◽  
19Th Century ◽  
Latin American ◽  
European Centre ◽  
Legislative Activities ◽  
The 19Th Century

The emergence of Cuban constitutional thinking as a political culture is directly related to the events in Spain of the early decades of the 19th century, in particular, with the abdication of the Spanish King of Charles IV and the captivity of the legitimate Spanish King Ferdinand VII, the ascension to the Spanish throne of a new dynasty, the libera-tion war of the Spanish people against the French occupation (1808-1814), preparations for the convening of the General Courtes (1808–1810), the drafting and adoption of the 1812 Cadiz Constitution. The participation and legislative activities of Cuban deputies in the discus-sion of the articles of the Cadiz Constitution have become a kind of school and an important experience of constitutional creation. The first constitutional drafts that had emerged on the island at the time showed that Cuba, despite its colonial status, had embraced new liberal politi-cal and philosophical ideas brought from the European centre to the Latin American periphery. The authors of the first constitutional pro-jects were prominent public and political figures of Cuba, philosophers and economists, representatives of the "Creole" Enlightenment - Francisco Arango y Parrenio (1765–1837), Jose Agustin Caballero (1762–1835) and lawyer Joaquin Infante (1775–1827?). The article introduces the reader to the first projects of autonomy for Cuba and the first project of independence.

The Ideological Matrix of Reform in Late-19th-Century America and New Zealand: Reading Bellamy's Looking Backward

Prospects ◽  
1992 ◽  
Vol 17 ◽  
pp. 29-58
Author(s):  
Francis Shor
Keyword(s):  
New Zealand ◽  
Political Culture ◽  
19Th Century ◽  
The Political ◽  
Reform Movements ◽  
Late 19Th Century ◽  
English Speaking ◽  
Anglo American ◽  
19Th Century America ◽  
The 19Th Century

The late 19th Century witnessed the beginnings of a profound transformation of the political culture in the industrialized world. With the rise of reform movements concerned with labor, religion, women's rights, and a host of other matters, the winds of change blew around the globe. These crosscurrents were particularly evident in the Anglo-American environment where the ideology of reform reflected certain continuities of culture among the English-speaking countries. In particular, this period of reform saw the development of significant connections between America and New Zealand. While Peter Coleman has ably analyzed the exchanges of ideas that shaped legislation and emergent progressivism in both countries, he has not adequately addressed the complexity of the cultural and ideological dimensions of these exchanges. In considering those cultural and ideological dimensions, I will attempt to offer some insight into the political culture of reform in both countries at the end of the 19th Century.

Grammatical Descriptions in Manchu Grammar Books from the Qing Dynasty

2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi
Keyword(s):  
19Th Century ◽  
Qing Dynasty ◽  
The Qing Dynasty ◽  
Chinese Scholars ◽  
High Degree ◽  
The 19Th Century

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.

Immigrant Arab Women in Chile during the Renaissance (Nahda), 1910s-1920s

1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Thematic Analysis ◽  
New World ◽  
Arab Women ◽  
Arab Woman ◽  
The Subject ◽  
The 19Th Century

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.

THE IDEA OF «COMMUNITY» IN THE GOVERNMENT CONCEPTS OF GALICIA OF THE XIX – BEGINNING OF THE XX CENTURY

2019 ◽  
pp. 15-21
Author(s):  
Liubomyr Ilyn
Keyword(s):  
Nineteenth Century ◽  
19Th Century ◽  
Practical Significance ◽  
Distinctive Features ◽  
Legal Studies ◽  
Legal Principle ◽  
General Scientific ◽  
The Government ◽  
The Right ◽  
The 19Th Century

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.

Book reviews

2017 ◽  
Vol 5 (2) ◽  
pp. 215-226
Author(s):  
Kurdish Studies
Keyword(s):  
19Th Century ◽  
Spatial Control ◽  
Cornell University ◽  
South Eastern ◽  
Turkish State ◽  
The 19Th Century

Andrea Fischer-Tahir and Sophie Wagenhofer (edsF), Disciplinary Spaces: Spatial Control, Forced Assimilation and Narratives of Progress since the 19th Century, Bielefeld: Transcript Verlag, 2017, 300 pp., (ISBN: 978-3-8376-3487-7).Ayşegül Aydın and Cem Emrence, Zones of Rebellion: Kurdish Insurgents and the Turkish State, Ithaca and London: Cornell University Press, 2015, 192 pp., (ISBN: 978-0-801-45354-0).Evgenia I. Vasil’eva, Yugo-Vostochniy Kurdistan v XVI-XIX vv. Istochnik po Istorii Kurdskikh Emiratov Ardelan i Baban. [South-Eastern Kurdistan in the XVI-XIXth cc. A Source for the Study of Kurdish Emirates of Ardalān and Bābān], St Petersburg: Nestor-Istoria, 2016. 176 pp., (ISBN 978-5-4469-0775-5).Karin Mlodoch, The Limits of Trauma Discourse: Women Anfal Survivors in Kurdistan-Iraq, Berlin: Klaus Schwarz Verlag, 2014, 541 pp., (ISBN: 978-3-87997-719-2). 

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