Category Mistakes and Ordinary Language

2018 ◽  
Vol 39 (2) ◽  
pp. 431-448
Author(s):  
Martin Gustafsson ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 127-139 ◽  
Author(s):  
Ian Patterson

This article addresses the increasingly popular approach to Freud and his work which sees him primarily as a literary writer rather than a psychologist, and takes this as the context for an examination of Joyce Crick's recent translation of The Interpretation of Dreams. It claims that translation lies at the heart of psychoanalysis, and that the many interlocking and overlapping implications of the word need to be granted a greater degree of complexity. Those who argue that Freud is really a creative writer are themselves doing a work of translation, and one which fails to pay sufficiently careful attention to the role of translation in writing itself (including the notion of repression itself as a failure to translate). Lesley Chamberlain's The Secret Artist: A Close Reading of Sigmund Freud is taken as an example of the way Freud gets translated into a novelist or an artist, and her claims for his ‘bizarre poems' are criticized. The rest of the article looks closely at Crick's new translation and its claim to be restoring Freud the stylist, an ordinary language Freud, to the English reader. The experience of reading Crick's translation is compared with that of reading Strachey's, rather to the latter's advantage.


Fachsprache ◽  
2019 ◽  
Vol 41 (3-4) ◽  
pp. 104-122
Author(s):  
Winfried Thielmann

Abstract Languages for special purposes have mainly been considered from the point of view that they are specialized, i.e. that they satisfy the terminological needs of expression of specialized groups. The purpose of this contribution is to demonstrate that specialized discourses such as university lectures may make specific use of ordinary language devices. An analysis of sections from German lectures in physics and mechanical engineering reveals that deictics play a special role in propositional  composition. The findings are relevant for the general principles of linguistic science and knowledge transfer as well as for teaching German as a first or second academic language. Schlagwörter: Sprache wissenschaftlicher Lehre – Deixis – Physik – Maschinenbau – propositionale Komposition Key words: Language of academic teaching – deictics – physics – mechanical engineering – propositional composition


1993 ◽  
Vol 10 (4) ◽  
pp. 208-218 ◽  
Author(s):  
Raymond W. Novaco

Constructions of the experiential sources of anger, both in ordinary language accounts and in scientific studies, are characterised by a proximity bias. Anger is commonly represented as being due to acute, proximate occurrences. However, anger can be alternatively understood to be a product of contextual conditions, which may involve distal or ambient determinants. The themes of embeddedness, interrelatedness, and transformationality, derived from the contextual perspective of Stokols in environmental psychology, are presented for the understanding of anger as pertinent to clinical concerns and as heuristics for anger management interventions.


2017 ◽  
Vol 10 (3) ◽  
pp. 519-548
Author(s):  
Robert Nicolaï

This paper is a linguistic, anthropological and philosophical exploration of language, with particular focus on language contact. The goal is not to address linguistic phenomena from a descriptive perspective, in the classical sense of the term, nor as if they were a “given”, and nothing further. Nor is the goal to craft a model. Instead it is an attempt to account for all relevant elements which (empirically) come into play in ordinary language use, considering them both in terms of language dynamics and in terms of language usage; this necessarily entails taking into consideration our own practices, as actors of communication and as builders of knowledge. We are ever stakeholders in this play (and its plays) because we are the ones who identify and/or attribute relevance. In other words, this text is a reflection on the (our) frameworks established through communication practices (frameworks which naturally have an impact on the form of our tools, including languages!) It highlights that the objectivization of phenomena which underlies our practices (whether academic or not) is closely dependent on the means by which we grasp the phenomena—this is nothing new but is worth noting afresh. Methodologically speaking, observing this point is an essential element in the elaboration of a theory to account for how phenomena are empirically grasped, and more particularly what it entails in the field of ‘language contact’.


Mind ◽  
1963 ◽  
Vol LXXII (286) ◽  
pp. 224-234 ◽  
Author(s):  
DONALD J. HILLMAN
Keyword(s):  

Philosophy ◽  
2007 ◽  
Vol 82 (2) ◽  
pp. 213-233
Author(s):  
John W. Cook

Wittgenstein has often been criticized, and even dismissed, for being a patron of ordinary language, a champion of the vernacular, a defender of the status quo. One critic has written: ‘When Wittgenstein set up the actual use of language as a standard, that was equivalent to accepting a certain set up of culture and belief as a standard … It is lucky no such philosophy was thought of until recently or we should still be under the sway of witch doctors …’ In what follows I want to show just how wide of the mark criticisms of this sort are.


2014 ◽  
Vol 4 (3-4) ◽  
pp. 263-287
Author(s):  
Avner Baz

I start with two basic lines of response to Cartesian skepticism about the ‘external world’: in the first, which is characteristic of Analytic philosophers to this day, the focus is on the meaning of ‘know’—what it ‘refers’ to, its ‘semantics’ and its ‘pragmatics’; in the second, which characterizes Continental responses to Descartes, the focus is on the philosophizing or meditating subject, and its relation to its body and world. I argue that the first approach is hopeless: if the Cartesian worry that I could be dreaming right now so much as makes sense, the proposal that—under some theory of knowledge (or of ‘knowledge’)—my belief that I am sitting in front of the computer right now may still be (or truly count as) a piece of knowledge, would rightfully seem to the skeptic to be playing with words and missing the point. I then argue that the practice of Ordinary Language Philosophy, which has mostly been linked to the first line of response to Cartesian skepticism, may be seen as actually belonging with the second line of response; and I show how a form of what may be called “Existentialist Ordinary Language Philosophy” can be used to reveal the nonsensicality of the Cartesian skeptical worry. My argument takes its cue from Thompson Clarke’s insight—an insight that Clarke himself has not pursued far or accurately enough—that our concept of Dream is not a concept of the “standard type.”


2021 ◽  
Vol 55 ◽  
pp. 277-287
Author(s):  
John M. Rose ◽  

Heidegger’s works are useful in teaching undergraduates in a variety of ways besides simply introducing Heidegger as an important figure in the history of philosophy. This paper outlines the role of Heidegger in the structure of my Ancient Philosophy course, an intermediate level requirement in the history of philosophy for the philosophy major at Goucher College. The thematic role of Heidegger in the course is illustrated with the intersection of Heidegger’s and Heraclitus’ philosophies and their related pedagogy of following language in a polysemic movement that can break the spell of sclerotic ordinary language about beings. Both Heraclitus and Heidegger move from the ordinary opining of the natures of things to the enigma at the heart of language. The paper also references the effect of this pedagogy on students with writer’s block, or graphophobia, when faced with their first attempts at serious philosophical writing. I conclude with describing the outcome of overcoming the fear of writing.


Author(s):  
Luana Sion Li

This article discusses the influence of emerging linguistic philosophy theories in the 20th century on the development of analytical jurisprudence through an examination of the way those theories influenced the legal philosopher H. L. A. Hart. Although Hart is significantly influenced by linguistic philosophy, his legal theory could not have been developed solely with it. This is evidenced by Hart’s disownment of the essay Ascription of Responsibility and Rights, his attempt to employ ideas from ordinary language philosophy in the context of law. Hart’s theoretical development shows that he was above all not a linguistic, but a legal philosopher; and that analytical jurisprudence, albeit influenced by linguistic philosophy, depends on aspects beyond it.


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