Analytical Anthropology of Peter Hacker

Purpose. The article is an explication of the features of the anthropological teaching of Peter Hacker in the context of analytical philosophy with consideration to the context of European philosophy within the framework of the Oxford School of ordinary language philosophy. The theoretical basis of the research is determined by the latest research in the English-language analytical philosophical tradition, rethinking the place of anthropological problems in the system of philosophical knowledge. Originality. Referring to primary sources, we reconstructed the philosophical and anthropological teaching of Peter Hacker in the unity of its basic principles and theoretical and practical results. We determined philosophical origins of the key ideas of his philosophical anthropology and substantiated their originality, systematicity and logical argumentation. His philosophical position is defined as anthropological holism, synthesizing the reinterpreted ideas of Aristotle and Wittgenstein. Conclusions. Peter Hacker is the creator of the original version of Analytic Philosophical Anthropology. His anthropology is based on criticism of Cartesian dualism and physicalism, which underlie modern neurosciences and which he tries to overcome on the basis of Wittgenstein’s philosophical "logotherapy". The conceptual framework of his holistic anthropology is a rethought conceptual scheme of the Ordinary language philosophy. Hacker considers consciousness not as a separate mental reality, but one of the powers of human nature – an intellectual ability, which, along with emotional (passionate) and moral, belongs to a person as an integral socio-biological being. Asserting the free will of man, the Oxford thinker criticizes various forms of determinism, especially its most common form in modern science – neurobiological determinism, which is built on false philosophical foundations. This criticism allows the modern British philosopher to build an original, systematic and logically consistent anthropological concept that asserts the immutability of the highest human values – goodness, love and happiness.

“MY TONGUE SWORE BUT MY HEART DID NOT”: VINDICATING ORDINARY LANGUAGE PHILOSOPHY AGAINST THE PROCUSTEAN BED OF SCIENTISM IN THE PHILOSOPHY OF LANGUAGE

Often vilified, if not outright rejected, ordinary language philosophy has been sustained, from its very beginnings, due to the farne of authors such as Austin and the later Wittgenstein; but not, however, on its own merits. These, w hen recognized, are branded as either constituting a bad philosophy of language, or simply a bad philosophy altogether. Thus, same charitable interpretations have tried to domesticate its methods to make it compatible with a mare orthodox philosophy of language. Very gradually, however, this situation is changing, largely thanks to the influence that Stanley Cavell's philosophy is having on several generations of philosophers. The main thing is to convince ourselves that ordinary language philosophy is not strictly speaking a philosophy of language. It is a philosophy that proceeds from the ordinary and pays attention to the importance that the ordinary has for philosophy. We will, in the course of this article, analyze the criticisms and attempts to domesticate ordinary language philosophy and will anticipate Cavell's defense of the ordinary language philosophy as practiced by Austin and Ryle in Cavell's inheritance of the farmer.

Rifkin’s misreadings of the zero-marginal cost of production of information technology

In this paper, I address contemporary attacks on rationalism thanks to Rifkin’s concepts of “extreme productivity” and “zero marginal cost of production” as examples of an ideological twist on genuine economic expressions. The main issue dealt with epistemological issues in the context of the contemporary communication age. It consists to clarify the relation between economic ideas and their relation to reality. To proceed accordingly, I implement a hermeneutic method applied to Rifkin’s discourse. That method is grounded in the scholarly tradition of “the ordinary language philosophy”. Its results proceed to show 2 distinct language games at work: 1- the neoclassical definition of marginal cost and its own logic is distinct from Rifkin’s use of it. 2- Rifkin uses the expression “marginal cost” under the auspices of an ideological discourse on the demise of capitalism. 3- The confusion is based on a systematically deceptive use of scholarly referencing. I conclude by drawing some lessons for the role of a multidisciplinary defense of economic rationality in contemporary discourse.

Meaning and Other Problems of the Semantics of Ordinary Language (Foreword to the Ukrainian Translation of H.P. Grice’s Article “Meaning”).

The foreword to the very first Ukrainian translation of H. P. Grice’s article “Meaning” deals with the personality of the famous British-American philosopher, a representative of analytical philosophy, and the importance of his work in the field of semantics and ordinary language philosophy. Translators of this article focus on the features and subtleties of translation into Ukrainian. They drive attention to some concepts, for instance “belief”, “intention”, that cannot be unambiguously translated into Ukrainian, therefore a contextual translation of such concepts is methodologically justified.

Linguistic Philosophy in the Context of the Anthropological Turn of Culture

The article considers the role of the ideas of linguistic philosophy in the context of the anthropological turn of culture that happened in the middle of the 20th century. Culture has constantly been developing on the horizon of man, and all its initiations have always met at the point of “life of man”, which is impossible without language as an essential anthropological attribute of man. The purports of linguistic philosophy (ordinary language philosophy) are relevant as never before. The study presented is based on the phenomenology of Nietzsche’s ideas of returning a new European thought to the origins of modern culture –the idea of a sovereign individual, which is determined by power over himself and his destiny, the ideas of the representatives and founders of linguistic philosophy, the slogan by I. Kant “Sapere aude!” (“Dare to think for yourself!”), on the historical excursus concerning the origin of the term “anthropological turn”. The anthropological turn in the culture of the 20th century together with the purports of linguistic philosophy brought back and developed further the main idea of new European culture – the idea of the self-worth of life, individuality, and freedom. These events gave a new value meaning to this idea.

Unintentional investigations: Truth in drama and “all that ‘ordinary’ in the phrase ‘ordinary language philosophy’ means”

This paper explores the notion of truth in relation to literature. It opens with a critical exposition of some dominant tendencies in contemporary aesthetics, in which narrow views of truth and reference guide the aesthetic investigations in harmful ways. One of the problems with such as view is not merely that it becomes difficult to talk about truth in art, but that it also makes the idea that we can learn something from literature problematic. The effort of this paper is thus to open up for a variety of notions of truth, that are not immediately tied to the notion of representation or correspondence. We need a way of talking about truth in art. The effort to explore a notion of truth in art that is not tied to narrow views about reference, and which broadens our sense of “aboutness” goes, in this paper, via a reading of Harold Pinter’s Nobel Lecture from 2005, together with some reflections inspired by some of Stanely Cavell’s reflections about the relevance of reflecting upon ordinary language. It is argued that literature engages in a form of conceptual reflection, by means of making the sense of our concepts clear and by challenging philosophical preconceptions about what our concepts must mean. What we can learn from art is thus not necessarily toed to either representation or authorial intent, but comes into view by means of the literary exercises that often (but certainly not always) require a conceptual sensitivity; that is, by means of careful attention to what words mean and what follows from them in specific contexts of use.

Filozoficzne podstawy Herberta L. A. Harta teorii prawa

This article shows H. L. A. Hart as a leading representative of the analytic orientation in legal philosophy. Hart proved that the methods of analytic philosophy yield generous implications to law, where they may promote new ideas and innovative solutions. The text emphasizes the linguistic aspect of Hart’s works; his achievements in legal theory are discussed in the context of the principles of ordinary language philosophy.