scholarly journals On the Difference Between Being and Object

2019 ◽  
Vol 63 (1) ◽  
pp. 125-153
Author(s):  
James Osborn ◽  

If philosophy in the wake of Kant’s transcendental revolution tends to orient itself around a subjective principle, namely the human subject, then recently various schools of thought have proposed a counterrevolution in which philosophy is given an objective, nonhuman starting point. In this historical context, “object-oriented ontology” has sought to gain the status of first philosophy by identifying being in general with the object as such—that is, by systematically converting beings to objects. By tracing the provenance of this system to a key moment of late eighteenth-century German philosophy, this paper develops the idea of the difference between being and object in order to demonstrate that object-oriented thinking, contrary to its anti-Kantian claims, adheres to the central axiom of transcendental idealism, that this axiom contains an unsolvable paradox, and that Kant and Novalis give us the resources for a transformative philosophical project that meets the challenge of the cultural and theoretical turn to objects.

2006 ◽  
Vol 4 (1) ◽  
pp. 63-82 ◽  
Author(s):  
Nathaniel Wolloch

This article examines the consideration of animals by various eighteenth-century Scottish philosophers, with special attention given to the physician and philosopher John Gregory, who utilized the comparison of human beings with animals as a starting point for a discussion about human moral and social improvement. In so doing Gregory, like most of his contemporary fellow Scottish philosophers, exemplified the basic anthropocentrism of the common early modern consideration of animals.


2016 ◽  
Vol 2 (1) ◽  
pp. 49 ◽  
Author(s):  
Esa Kirkkopelto

This article concerns the ontological status of the performing body. What if it were not considered derivative in relation to any kind of discursive construction or any kind of pre-existent materiality or force? What if it were taken as a starting point of our attempts to understand the linguistic and material aspects of our bodily co-existence? If so, our ideas of what a body can do while performing, and what it consists of, have to change radically. The anatomy of the performing body is studied through a series of scenic experiments and practical examples, and the argumentation rests on the evidence thus provided. On the philosophical level the discussion focuses on ’object-oriented ontology’ and its representatives. The indications are that our understanding of objects, objectivity and things in general is based on our understanding of bodies as linguistic entities. Becoming a performing body means becoming a linguistic body, and vice versa. This does not take us back to ‘transcendentalism’ or ‘correlationism’, however. The equality of all things, claimed by ‘ooo’ proponents, can only be achieved via the medium of the performing body as an equalizing instance. 


Author(s):  
Benjamin Dahlke ◽  
Matthias Laarmann

AbstractUntil the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. In reaction to this transformative work the neo-scholastic movement came into existence. Its adherents stressed the Church’s tradition and, especially its indebtedness to medieval thought. From the mid-nineteenth century onwards, partly supported by the Magisterium, various attempts were made to re-introduce Latin into dogmatics. This project was unsuccessful, however, because of changes to the Catholic world ushered in by the Second Vatican Council and also because of developments in German educational policy, which served to lower the status of Latin in schools.


PMLA ◽  
2009 ◽  
Vol 124 (5) ◽  
pp. 1851-1854 ◽  
Author(s):  
Madeleine Dobie

Though few today, even in academic circles, can say with certainty when, where, or over what issues the seven years' war was fought, this mid-eighteenth-century conflict can fairly be characterized as the first global war. It was fought on three continents—Europe, North America, and Asia—and there were significant encounters in West Africa and the Caribbean. It engaged all the European powers, and it is estimated to have cost over a million lives. The historian Linda Colley has characterized the Seven Years' War as “[t]he most dramatically successful war the British ever fought” (101). From the standpoint of empire, this assessment is accurate. The war established the contours of the vast British Empire and brought the rival French presence in North America and India to a sudden end. It also had transformative outcomes for the populations caught in the crossfire. Terms such as global, diaspora, refugee, and cultural minority are more widely applied in discussions of contemporary transnational warfare, but they helpfully illuminate the upheavals associated with this eighteenth-century conflict. The global warfare of the 1750s–60s relegated the indigenous population of North America to the status of an embattled cultural minority, and it turned thousands of francophone Canadians into refugees. Yet despite its scale and the social and political fallout it occasioned, the Seven Years' War has never occupied a central place in the national narratives of its major contestants or in the historiography of the Enlightenment. The main reason for this low profile, I think, is that the war was a many-sided conflict, fought on both metropolitan and colonial fronts. Because of this multilateralism, the war has had a fragmented historical reception, a fracture reflected in the various names by which it has come to be known. The label Seven Years' War is generally used to refer to the fighting that took place in Europe. The war in North America, on the other hand, goes under the name French and Indian War, though in Quebec it is remembered more acrimoniously as the War of Conquest. Histories of India often inventory the warfare of the 1750s–60s under the academic-sounding title Third Carnatic War; a more meaningful characterization would be that it marked the starting point of British rule in India.


2020 ◽  
Vol 3 (1) ◽  
pp. 222-232 ◽  
Author(s):  
Kenneth Novis

AbstractAn important question in Object-Oriented Ontology (OOO) and its associated literature is how OOO relates to its competitor theories. This article is a meta-philosophical investigation into OOO and its grounding, which hopes to fully theorise this relation, deriving ultimately a “negative dialectic” that emphasises the irreducible differences between OOO and non-OOO. Beginning by analysing the use of OOO as a “starting point”, I consider Althusser’s various contributions to meta-philosophical debates. This leads me to focus on Harman’s notion of “hyperbolic reading”, and on how attempts to hyperbolically ground OOO force it to immanently include its competitors. Finally, I apply these insights to systematise both the negative dialectical relation between OOO and non-OOO and the becoming-OOO of thinking, by applying Laruelle’s Non-Philosophy.


2020 ◽  
Vol 3 (1) ◽  
pp. 233-241 ◽  
Author(s):  
Ruslanas Baranovas

AbstractIn his Prince of Networks, Graham Harman reconstructs Latourian critique of concepts of potentiality and virtuality with which he claims to agree. This seems striking because Latour’s arguments seem to be exactly those Harman rejects in his other writings as overmining. Furthermore, this critique of potentiality and virtuality creates a dividing line between Harman and Bryant’s Democracy of Objects, where the concept of virtual plays a central role. In this article, I will explore this debate, focusing on how the concept of virtuality works in the context of the ontological realism that Object-Oriented Ontology is. To do this, I will first present Bryant’s notion of virtuality focusing on the problem of the individuality of the object. Then I will explore Latourian–Harmanian arguments against virtuality and show that the main issue Harman has with virtuality has to do with the agency of objects. Therefore, I claim that the main dividing line between Bryant’s and Harman’s versions of Object-Oriented Ontology is the difference between the two notions of agency.


2018 ◽  
Vol 2 (3) ◽  
pp. 111
Author(s):  
Aswindar Adhi Gumilang ◽  
Tri Pitara Mahanggoro ◽  
Qurrotul Aini

The public demand for health service professionalism and transparent financial management made some Puskesmas in Semarang regency changed the status of public health center to BLUD. The implementation of Puskesmas BLUD and non-BLUD requires resources that it can work well in order to meet the expectations of the community. The aim of this study is to know the difference of work motivation and job satisfaction of employees in Puskesmas BLUD and non-BLUD. Method of this research is a comparative descriptive with a quantitative approach. The object of this research are work motivation and job satisfaction of employees in Puskesmas BLUD and non-BLUD Semarang regency. This Research showed that Sig value. (P-value) work motivation variable was 0.019 smaller than α value (0.05). It showed that there was a difference of work motivation of employees in Puskemas BLUD and non-BLUD. Sig value (P-value) variable of job satisfaction was 0.020 smaller than α value (0.05). It showed that there was a difference of job satisfaction of BLUD and non-BLUD. The average of non-BLUD employees motivation were 76.59 smaller than the average of BLUD employees were 78.25. The average of job satisfaction of BLUD employees were 129.20 bigger than the average of non-BLUD employee were 124.26. Job satisfaction of employees in Puskesmas BLUD was higher than non-BLUD employees.


Author(s):  
Volker Scheid

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.


Author(s):  
Detlef Liebs

Abstract Four kinds of Romans in the Frankish kingdoms in the 6th to 8th centuries. Roman law texts from Merowingian Gaul make a difference between cives Romani, Latini and dediticii, all considered as Romans. This difference mattered only to slaves who had been freed. The status of Latin and dediticius was hereditary, whereas the descendants of one who had been freed as civis Romanus were free born Romans, who should be classified as a proper, a fourth kind of beeing Roman; it was the standard kind. The difference was important in civil law, procedural law and criminal law, especially in wergeld, the sum to be payed for expiation when somebody had been killed: Who had killed a Roman, had to pay different sums according to the status of the killed.


2019 ◽  
Vol 35 (5) ◽  
pp. 3-11 ◽  
Author(s):  
I.I. Gubaidullin ◽  
A.S. Fedorov ◽  
D.G. Kozlov

Key functional elements of the vector (promoter, leader and terminator regions) that provide the expression of a target l,3-l,4-(3-glucanase gene from Rhizomucor miehei in the Komagataella kurtzmanii yeast have been optimized. It was shown that the promoter regions of the gene AOX1 from the Pichia pastoris yeast currently reclassified as Komagataella phaffti and from К. kurtzmanii yeast as parts of a vector provided equal levels of expression of the target gene in the cells of the recipient strain К. kurtzmanii Y727his4, i.e. they were completely interchangeable. This means that genetic constructs that were previously developed for the biosynthesis of recombinant proteins in К. phajfii are able to provide an effective expression in the К kurtzmanii yeast. The leader peptide MF4I (used as a variant of mif4I containing one amino acid substitution) and the leader peptide maxHH (containing the double proregion of the Hspl50 protein from Saccharomyces cerevisiae) confirmed the status of the most powerful elements among the five leader sequences analyzed. Their efficiency was 1.7 times higher than that of the standard leader from the yeast alpha-factor, and by 20% higher than the characteristics of the second group of artificial leaders. At the same time, it was found that, the choice of the terminator region had the strongest influence on the expression of the target gene among all of the vector functional elements. The best terminator elements were variants derived from the transcription termination region of the AOX1 gene, and the difference in the expression level of the target gene using different terminators was approximately 4.5 times. Based on the analysis of the obtained data, the optimal composition of the key functional elements of the expression vector was determined ; it included the promoter and terminator regions of the AOX1 yeast gene and one of the artificial leaders, mif4I or maxHH. β-glucanase, Komagataella kurtzmanii, yeast, secretion, strain producer The work was financially supported by the Ministry of Science and Higher education of the Russian Federation (Unique Project Identifier RFMEFI60717X0179) using the Unique Scientific Facility of the National Bio-Resource Center «All-Russian Collection of Industrial Microorganisms», NRC «Kurchatov Institute» - GOSNIIGENETIKA


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