Epagōgē, Nous and Phantasia in Aristotle’s Logical System

Author(s):  
Christos Pechlivanidis

In this paper, I try to show how epagōgē is related to the actions of nous, and furthermore to the kind of calculative (λογιστικὴ) or deliberative (βουλευτικὴ) phantasia analysed by Aristotle in De Anima. By examining the role, whichAristotle attaches to the epagōgē, nous and phantasia, I conclude that the Stagerite philosopher didn’t mean to identify epagōgē merely to a process of systematic correlation of the empirical facts. Experience finds its deserved place inAristotle’s epistemological system, but it is the mind’s actions that lead us to discover the new and the novel. Among them phantasia has a distinguished constructive role. Aristotle in his logical treatises describes the classic theory of syllogismōs and the less systematic theory of epagōgē. Transcribing, however, the argument from the field of logic to one of the epistemic process within Aristotle’s philosophy, I argue that in the light of De Anima, and specifically at those points where the philosopher mentions the power of the mind to imagine and infer, Aristotle’s model of knowledge is better explained, and the epistemic character that the philosopher attributed to the meaning of epagōgē, nous and phantasia is demonstrated in a more complete way.

2019 ◽  
Vol 1 (1) ◽  
pp. 84-107
Author(s):  
Robert C. Koons

In De Anima Book III, Aristotle subscribed to a theory of formal identity between the human mind and the extra-mental objects of our understanding. This has been one of the most controversial features of Aristotelian metaphysics of the mind. I offer here a defense of the Formal Identity Thesis, based on specifically epistemological arguments about our knowledge of necessary or essential truths.


Author(s):  
Allan Hepburn

Miracles rarely appear in novels, yet Graham Greene includes several of them in The End of the Affair. Sarah Miles heals a boy suffering from appendicitis and a man with a disfigured cheek. Like a saint, she seems to heal or revive through her compassionate touch, as when she raises her lover, who may or may not have died in a bomb blast, by touching his hand. This chapter locates Sarah’s interventions amidst debates about miracles, beginning with David Hume’s sceptical rejection of inexplicable phenomena, through such mid-century books as C. S. Lewis’s Miracles and Dorothy Sayers’ The Mind of the Maker. The inherent godlessness of novels, as Georg Lukacs puts the matter in Theory of the Novel, would seem to ban mystical content altogether from novelistic discourse. Yet this chapter argues for the revaluation of mystical content—the ordeals of the whisky priest in The Power and the Glory, for example—within the generic precincts of the novel.


2021 ◽  
Author(s):  
◽  
Nicholas Wilkey

<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness.  This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter.  The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation.  The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture.  The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>


2019 ◽  
Vol 5 (15) ◽  
pp. 1474-1482
Author(s):  
Gulnaz Tokshylykova ◽  
Tolkyn Kalibekuly ◽  
Gulmira Karimova

The interrelation of literature and the history of Kazakh people, we can say, go “hand in hand”. In the history of Kazakh people there are many events related to the capture of Kazakh youth in the royal army, “Goloshchekin's jute”, “Stalinist repressions”, “December events”. As a scientist and encyclopedist of the Kazakh steppe A. Margulan has mentioned that Kazakhstan has become a place where you can quickly multiply through various paths of aggression, deception, looking for a career in the periphery, wanted to adjust financial resources, and it was also a decent land. They led to the fact that on the Kazakh land “to deploy on a spacious steppe”, “to rob the Kyrgyz and bring a silk satin ribbon dress to their wives for their money.” At the same time, as last year, the government never did good for the Kazakh people. Delivery of the literature to the church through a thick historical truth is the result of an independent Kazakh literature. The article deals with the problem of famine in the Kazakh land due to the totalitarian regime. In modern Kazakh prose, a series of works have written the realities of the tragic years in the history of the country. This topic was widely covered in the genre of the novel, a novel of an independent Kazakh literature, in poetic works. At the same time, as a monument to the memory of the victims of the famine during the years of Nubet, it complements its story. The article discusses author’s thematic, ideological, artistic views on the topic of famine. In particular, Turysbek Sauketaev’s novel “Vulture's Winter”, Nagashybek Kapalbekuly’s “ The fume of ground oven ”, Nurdaulet Akysh’s “Merciless spring” and Jh. Shashtayuly’s “ The old man and horse ” were taken to the research object. The article focuses on the fact that the story on the topic of famine is the future memory in the personages’s mind, recalling the past. Awakening of memory in the mind is an literal approach that is actively used by most modern Kazakh prose writers. At the same time, all the works of this subject are proved by actual examples that the difficult moment of a person is in contact with the authors’ natural phenomena. Before dwelling on the tragedy of famine which millions of Kazakhs have done in the center, it is clear that the authors describe in more detail the picture of harsh nature and turn to the method of preliminary preparation of the reader. In this way, writers were able to give the atmosphere of that era. Although the language of the authors is easy to read, all narratives are sketched in accordance with reality. Each generation has to know the history of their native people, literary works of it. If we develop a personality through the patriotic spirit of the history of indigenous nations, this will be a reflection of their consciousness and future citizen who will defend the country and the land with national and civil dignity. Keywords: modern Kazakh novel, famine problem, national tragedy, jute, famine strike, awakening of consciousness.


2020 ◽  
pp. 56-67
Author(s):  
E.V. Somova ◽  
E.B. Schemeleva

The article focuses on the novel “Pompeii” by Robert Dennis Harris which has been little studied in Russia and presents a new material for further research. The purpose of the research is to identify the originality of spatial images in the novel of the British writer. Basing on the comparative historical and analytical methods, the authors of the article explore the main principles of creating historical narration and the specifics of R.D. Harris’s work with historiographical sources while creating a historical epoch; they identify the features of W. Scott and E.G. Bulver-Lytton. Within the context of the study of the originality of spatial topoi in “Pompeii” the authors use extensively the concept of “topoekphrasis”, introduced by O.A. Kling. It distinguishes the place setting as a protagonist who influences greatly the course of events. While analyzing, the authors make the following conclusions about the national condition of the scene given by using ekphrasis and the correlation of the myth with the actual realities in the modern cultural system which indicate the stereotypical thinking of a person in the postmodern society: the myth of Adam and Eve who found themselves in Paradise, associated in the mind of a European with Capri which represents “unearthly” life; the expansion of the semantic fields after reading the myth of Sodom and Gomorrah which describes the destruction of two biblical cities and is brought closer in the novel to the events associated with the real tragedy in Pompeii, undoubtedly show the similarity of its plot resolution with the modern eschatological myth of the Apocalypse, which tells us about the inevitable death of civilization. The analysis of the mythological paradigm of R.D. Harris’s novel "Pompeii", organized by combination of ekphrasis and topoi, discloses the transformation of the postmodernist writer’s worldview, creating a new metaphysical reality in the historical novel. In addition to the real spatial topoi of the ancient world (forum, aqueduct, temple), the postmodern novel reveals mythological images: a labyrinth associated with the ancient Greek story of Theseus; the underground world of the dead, linked to the myth of Charon. The artistic understanding of the historical process by R.D. Harris allows us to identify the originality of the writer’s historical concept in the context of postmodern literature.


PMLA ◽  
1960 ◽  
Vol 75 (4-Part1) ◽  
pp. 410-419 ◽  
Author(s):  
Robert A. Colby

Missbronte has written a hideous, undelightful, convulsed, constricted novel … one of the most utterly disagreeable books I ever read,“ wrote Matthew Arnold to his friend Arthur Hugh Clough, shortly after the first publication of Villette. The novel struck Arnold mainly as a case of morbid religiosity. Only a month later another critic, George Henry Lewes, writing more from the point of view of the amateur psychologist, said of the very same novel: ”It is a work of astonishing power and passion. From its pages there issues an influence of truth as healthful as a mountain breeze.“ These are typical of the antithetical responses that Villette has always evoked.


2007 ◽  
Vol 191 (6) ◽  
pp. 567-570
Author(s):  
Allan Beveridge

In the novel Hard Times, Charles Dickens gives his views on education. His character Mr Gradgrind believes in ‘facts’ and is suspicious of the imagination. All we need to know about the world, he maintains, can be reduced to simple facts. Dickens shows that such a philosophy leads to the impoverishment of the mind and to the weakening of ethical reasoning. Today it seems that the descendants of Mr Gradgrind are still in charge. The main psychiatric library where I work has been closed. It is argued that we can obtain all the ‘facts’ we need from the internet. The notion that books might have more to offer than prosaic detail, that they reflect the rich diversity of human experience, seems alien to the modern-day Gradgrinds.


Author(s):  
Nurul Husna Mat Nor

This paper aims to discuss courage with the creative process of creating a novel within the author. The limitation of this study is the study based on the novel Empangan Tugal by Osman Ayob's. In addition, this qualitative study and approach to the library will also discuss the bravery and creative process of creating the work. This study is supplemented by the research documentation related to Theory Rasa-Fenomenologi by Abdul Aziz. According to the theory of Rasa-Fenomenologi, aesthetic experience is an experience experienced when a simultaneous process takes place in the mind of the reader. Second, the literary work undergoes transformations into aesthetic objects and the third is the common awareness of transforming into aesthetic consciousness. Analysis of this study found that Osman Ayob did not miss the novel using the creative process. This study focuses on the bravery and creative process of Osman Ayob's authorship through the Empangan Tugal novel. This study looks at how the values of bravery and creative processes in Osman Ayob's authorship are used in the text. The selection of the Empangan Tugal novel is because this novel highlights the value of courage in the text surrounding the life of the people today.


2015 ◽  
Vol 5 (1) ◽  
Author(s):  
Siti Isnaniah

One study of ecranisation is a transformation from novel to film. One of the novels deserves to bestudied are El Shirazy’s Ketika Cinta Bertasbih (KCB) 1 and 2. The film is based on a novel, including thereception of research resources in the form of adaptations in other media. The presence of KCB novelwhich filmed later is the phenomenon of ecranisation which siphon attention from the public from allbackgrounds and ages. The differences which frequently arise in ecranisation have often caused by thedifferences in the literary system (novel) and film. The differences which frequently arise in ecranisationhave often caused by the differences in the literary system (novel) and film. The technical issues, such asmedia novel form of words and language, meanwhile the main media of film is an audio-visual (soundand picture). Therefore, it would be reasonable if the film is different from the novel. In the KCB noveland film, the differences that exist are not only technical problems, but a deliberate distinction with aspecific purpose as well. Based on the facts above, the KCB novel and film have many differences causedby the reception process through KCB novel conducted by film production (screenwriter, director, andproducer). This case is a problem which becomes question in the mind of the readers of the KCB novel.The literary reception towards KCB novel which eventually lead to the film is a creative act as a reader.


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