scholarly journals Foreground and background in the narrative discourse of Luke's Gospel: Some remarks on the function of the Greek imperfect and pluperfect indicative tense-forms

2020 ◽  
Vol 59 ◽  
Author(s):  
Herman Carel Du Toit
Keyword(s):  
Word Order ◽  
Relative Clause ◽  
Narrative Discourse ◽  
Background Information ◽  
Major Function ◽  
Indirect Discourse ◽  
The World ◽  
The New Testament ◽  
Activity State ◽  
Provide Background Information

The distinction between foreground and background in narrative discourse is a pervasive phenomenon in the literatures of the world, and languages have a variety of devices to indicate this distinction. These include, amongst others, the use of specific tense-forms of the verb, morphosyntactic features, the distinction between events and non-events, lexical verb types (achievement, accomplishment, activity, state, etc.), voice, and word order. The use of the tense-forms of the verb to indicate foreground and background has been studied in depth in a variety of languages. In the last three decades there have been a number of studies on the Greek of the New Testament, following the upsurge of interest in the aspect and time characteristics of Greek in the early nineties of the previous century. This study focused on the function of the Greek imperfect and pluperfect indicative tense-forms (henceforth, imperfect and pluperfect) to indicate foreground and background in the Gospel of Luke’s narrative discourse. The study also included embedded narratives, such as the parables of Jesus. It did not include direct and indirect discourse, and comments by the author. The findings are that the major function of the imperfect in the Gospel of Luke’s narrative discourse is to provide background information, and particularly to set the scene for events in the main storyline. In this function the link between the imperfect and background information is very strong. The imperfect also typically occurs in the introduction of participants in a scene by means of presentational articulation, in situations where background details are provided, and in epilogues. The imperfect appears in explanatory clauses too, but the aorist indicative is also used. In a few instances the imperfect is used to express foreground information. Although occurences of the pluperfect are rare in Luke’s Gospel, it is used a few times to express background information, especially to set the scene and to provide background details. It is rarely used to indicate foreground information, and occurences are restricted to verbs like oἶδα, ἵστημι, εἴωθα, etc., where the pluperfect has the force of an aorist indicative. In a number of instances the function of the pluperfect is purely descriptive, for example, as part of a restrictive relative clause.

scholarly journals The right contextual information determining the success of communication on translation

2021 ◽  
Author(s):  
Zera Zu
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Contextual Information ◽  
Relevance Theory ◽  
Background Information ◽  
The New Testament ◽  
The Right ◽  
Provide Background Information

As relevance theory shows, the success of communication crucially depends on the right contextual information being highly accessible at the right time. Thus it is not sufficient that this information is physically available somewhere in the receptor language; to become effective for comprehension it must be highly accessible mentally to the reader or hearer at the time when it is needed. Thus while it is true in a general way that the translation of Old Testament portions is important because they provide background information necessary for understanding the New Testament, for it to be profitable for the comprehension of a particular New Testament passage, readers must be able to access in their minds just those pieces of information from the Old Testament that are relevant to this specific passage.

Geology of Granite

2006 ◽  
Author(s):  
Piotr Migon
Keyword(s):  
Grain Size ◽  
Sierra Nevada ◽  
Country Rock ◽  
The Other ◽  
Background Information ◽  
Geological Data ◽  
Structural Relationships ◽  
Average Grain Size ◽  
The World ◽  
Provide Background Information

The unifying theme for granite landscapes of the world is the granite itself, hence it is logical to start with a brief account of granite geology. For obvious reasons of space and relevance, this chapter cannot provide a comprehensive and extensive treatment of granite as a rock. Rather, its aim is to provide background information on those aspects of granite geology which are relevant to geomorphology and may help to explain the variety of landforms and landscapes supported by granite. The survey of literature about the geomorphology of granite areas reveals that in too many studies the lithology of granite and the structure of their intrusive bodies have not received adequate attention, especially if a ruling paradigm was one of climatic, or climato-genetic geomorphology. Granites were usually described in terms of their average grain size, but much less often of their geochemistry, fabric, or physical properties. Even the usage of the very term ‘granite’ may have lacked accuracy, and many landforms described as supported by granite may in fact have developed in granodiorite. On the other hand, it is true that granite may give way to granodiorites without an accompanying change in scenery. In the Yosemite National Park, Sierra Nevada, California, these two variants occur side by side and both support deeply incised valleys, precipitous slopes and the famous Sierran domes. Likewise, wider structural relationships within plutons and batholiths, and with respect to the country rock, have been considered in detail rather seldom. In analyses of discontinuities, long demonstrated to be highly significant for geomorphology, terms such as ‘joints’, ‘faults’, and ‘fractures’ have not been used with sufficient rigour. But it has to be noted in defence of many such geologically poorly based studies that adequate geological data were either hardly available or restricted to a few specific localities within extensive areas, therefore of limited use for any spatial analysis of granite landforms. Notwithstanding the above, there exist a number of studies in which landforms have been carefully analysed in their relationships to various aspects of the lithology, structure, and tectonics of granite intrusions.

Jewish Women’s Life and Practice in the World of the New Testament

2019 ◽  
pp. 219-237
Author(s):  
Tal Ilan
Keyword(s):  
New Testament ◽  
Rabbinic Literature ◽  
Jewish Women ◽  
Public And Private ◽  
Private Space ◽  
Gender Research ◽  
Politics And Religion ◽  
The World ◽  
The New Testament

The women of the New Testament were Jewish women, and for historians of the period their mention and status in the New Testament constitutes the missing link between the way women are portrayed in the Hebrew Bible and their changed status in rabbinic literature (Mishnah and Talmud). In this chapter, I examine how they fit into the Jewish concepts of womanhood. I examine various recognized categories that are relevant for gender research such as patriarchy, public and private space, law, politics, and religion. In each case I show how these affected Jewish women, and how the picture that emerges from the New Testament fits these categories.

scholarly journals ORGANIC CARBON DYNAMICS IN GRASSLAND SOILS. 1. BACKGROUND INFORMATION AND COMPUTER SIMULATION

1981 ◽  
Vol 61 (2) ◽  
pp. 185-201 ◽  
Author(s):  
J. A. VAN VEEN ◽  
E. A. PAUL
Keyword(s):  
Organic Matter ◽  
Soil Organic Matter ◽  
Experimental Studies ◽  
Decay Rates ◽  
Background Information ◽  
Plant Residues ◽  
Decomposition Rates ◽  
Straw Decomposition ◽  
Soil Biomass ◽  
The World

The decomposition rates of 14C-labelled plant residues in different parts of the world were characterized and mathematically simulated. The easily decomposable materials, cellulose and hemicellulose, were described as being decomposed directly by the soil biomass; the lignin fraction of aboveground residues and the resistant portion of the roots entered a decomposable native soil organic matter. Here it could be decomposed by the soil biomass or react with other soil constituents in the formation of more recalcitrant soil organic matter. The transformation rates were considered to be independent of biomass size (first–order). Data from 14C plant residue incorporation studies which yielded net decomposition rates of added materials and from carbon dating of the recalcitrant soil organic matter were transformed to gross decomposition rate constants for three soil depths. The model adequately described soil organic matter transformations under native grassland and the effect of cultivation on organic matter levels. Correction for microbial growth and moisture and temperature variations showed that the rate of wheat straw decomposition, based on a full year in the field in southern Saskatchewan, was 0.05 that under optimal laboratory conditions. The relative decay rates for plant residues during the summer months of the North American Great Plains was 0.1 times that of the laboratory. Comparison with data from other parts of the world showed an annual relative rate of 0.12 for straw decomposition in England, whereas gross decomposition rates in Nigeria were 0.5 those of laboratory rates. Both the decomposable and recalcitrant organic matter were found to be affected by the extent of physical protection within the soil. The extent of protection was simulated and compared to data from experimental studies on the persistence of 14C-labelled amino acids in soil. The extent of protection influenced the steady-state levels of soil carbon upon cultivation more than did the original decomposition rates of the plant residues.

Soteria

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Good News ◽  
Early Church ◽  
The Bible ◽  
The World ◽  
The New Testament ◽  
In Christ ◽  
Love Of God ◽  
Wrath Of God

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.

scholarly journals Cyclicity and Connectivity in Nez Perce Relative Clauses

2016 ◽  
Vol 47 (3) ◽  
pp. 427-470 ◽  
Author(s):  
Amy Rose Deal
Keyword(s):  
Word Order ◽  
Relative Clause ◽  
Crucial Role ◽  
Relative Clauses ◽  
Head Noun ◽  
Intermediate Position ◽  
Nez Perce ◽  
The Core ◽  
New Evidence ◽  
Relative Pronouns

This article studies two aspects of movement in relative clauses, focusing on evidence from Nez Perce. First, I argue that relativization involves cyclic Ā-movement, even in monoclausal relatives: the relative operator moves to Spec,CP via an intermediate position in an Ā outer specifier of TP. The core arguments draw on word order, complementizer choice, and a pattern of case attraction for relative pronouns. Ā cyclicity of this type suggests that the TP sister of relative C constitutes a phase—a result whose implications extend to an ill-understood corner of the English that-trace effect. Second, I argue that Nez Perce relativization provides new evidence for an ambiguity thesis for relative clauses, according to which some but not all relatives are derived by head raising. The argument comes from connectivity and anticonnectivity in morphological case. A crucial role is played by a pattern of inverse case attraction, wherein the head noun surfaces in a case determined internal to the relative clause. These new data complement the range of existing arguments concerning head raising, which draw primarily on connectivity effects at the syntax-semantics interface.

scholarly journals Precedent Names in the Text Field of Marina Tsvetaeva from the Perspective of Free Indirect Discourse

2017 ◽  
Vol 13 (7) ◽  
pp. 142
Author(s):  
Daniya Abuzarovna Salimova ◽  
Olga Pavlovna Puchinina
Keyword(s):  
World Wide ◽  
The Other ◽  
Specific Character ◽  
Free Indirect Discourse ◽  
Personal Names ◽  
Text Field ◽  
Indirect Discourse ◽  
Marina Tsvetaeva ◽  
The World ◽  
The One

The present study is complied with the topical theme “name in the text” and devoted to the problems of how precedent names as the text-forming elements function in the poems and prose works of Marina Tsvetaeva within the framework of free indirect discourse. The authors study various methods and functions of personal names. The authors make conclusions concerning the frequency of precedent names and the specific character of intertextual elements in Tsvetaeva’s text, which, on the one hand, complicates the perception of the text, but on the other hand, promotes including both the poet and the reader into the world-wide cultural and spiritual environment. The ways of introducing the name and the persona, especially within free indirect discourse, specifies the further existence of the name / or its absence in the text.

scholarly journals St Augustine’s interpretation of 1 Cor 7:1–6: An expository study

2018 ◽  
Vol 30 (2) ◽  
pp. 166-176
Author(s):  
Jude Chiedo Ukaga ◽  
Valentine A. Inagbor ◽  
Keyword(s):  
New Testament ◽  
Contemporary World ◽  
The World ◽  
The New Testament ◽  
Society Today

The various aspects of Christian Liberty and of the life of the Christian in the world are linked in a singular way in Paul’s pronouncements on marriage, as is found in 1 Cor 7:1–7 ff. Our choice of St. Augustine in the numerous contemporary scholarly attempted hermeneutics of 1 Cor 7:1–7 is that he adopts and elaborated an already existing tradition on sex and marriage. Moreover, this text in the New Testament is the only one that speaks explicitly of the significance of conjugal intercourse. The interpretation of this text or passage has to an extent determined the development of the church’s tradition. Thus, the importance of the passage has to be considered. In Cor 7:1, Paul starts answering the questions the Corinthians put to him. Verse 1 reads: “Now concerning the matters about which you wrote”. The first of these questions concerns marriage. According to the superscription of this work, Augustine’s interpretation of 1 Cor 7:1–7 has implications for Christians in the contemporary world. In as much as it raises numerous problems to our contemporary understanding of marriage and sexuality, the problem of sexuality characterized our society today.

scholarly journals Dilema Kekerasan dalam Ayat-ayat Kitab Suci

MELINTAS ◽  
2020 ◽  
Vol 35 (1) ◽  
pp. 22-39
Author(s):  
Staniselaus Eko Riyadi
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Religious Identity ◽  
The Other ◽  
The People ◽  
The World ◽  
The New Testament ◽  
Violent Acts ◽  
Biblical Texts

Violence is a crime condemned by religions, but religions in the world are apparently involved in some kind of violence. It has been considered problematic that some scriptural texts are showing violent acts that seem to be ‘authorised’ by God, even ‘allowed’ by God, or celebrated by the people. How should we understand such problematic texts? Is there any violence authorised by God? Christianity has been dealing with the interpretation of violent acts in biblical texts from the Old Testament as well as from the New Testament. This article suggests that violence in the biblical texts must be understood within the context of defining religious identity of Israel among the other nations that have their own gods. Scriptures do not promote violence, but has recorded the historical experiences of Israel in their confrontation with other nations. Therefore, violence in the biblical texts cannot be referred to as a sort of justification for any violent acts by religions in our multireligious and multiethnic society.

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