The past as history: national identity and historical consciousness in modern Europe

2015 ◽  
Vol 53 (01) ◽  
pp. 53-0464-53-0464
2017 ◽  
Vol 4 (4) ◽  
pp. 335-355
Author(s):  
Marouf Cabi

This article examines in a Kurdish-Iranian context the origins of Iranian and Kurdish national narratives that go back to the process of the transformation of historical consciousness in the nineteenth century. At the same time, it aims at making central to Iranian history a perception of Kurdish-Iranian history, which has largely remained both a marginalized and an understudied subject. In contrast to these national narratives’ construction of the past and their definitions of people, “Kurdish-Iranian” refers to an approach that simultaneously attempts to demarginalize Kurdish (social) history and highlight the impact of almost a century of socioeconomic transformation of Iran on the Kurdish society. An analysis of these narratives’ origins is required to understand the way they interpret history and define concepts. This approach and the absence of such an analysis in both Kurdish and Iranian studies provide for the originality of this article and, inspired by what I hold to be the ascendancy of national narratives due to recent regional and political developments, its immediacy. Methodologically, it is based on theories of nation and nationalism, in general, and the accompanying literature on the formation of modern Iranian national identity, in particular.


1969 ◽  
Vol 6 (1) ◽  
Author(s):  
Rosalind MacDonald

Classical archaeology in the service of the state and national identity is not a new concept, although it is one that is seen less, or at least less blatantly, in modern Europe. This particular use of the classical past is still very much in use in the region of Macedonia, both the Greek province and the Former Yugoslav Republic of Macedonia. Nationalism uses archaeology and the imagery of the ancient world to claim legitimacy in the modern world. By claiming the ancient past and projecting it into the present, nations can create a strong national identity. By tying the present day inhabitants of an area to a strong cultural past, the nation itself becomes more legitimate. Problems arise when two nations seek to claim the same past as in the case in the Greek province of Macedonia and the Former Yugoslav Republic of Macedonia. This competition and issues surrounding the claim of ownership of a particular national past can be seen through the examples of the tumulus at Vergina and the differing traditions of the symposion in Macedonia and Athens. The projection of the past into the present can be seen in the (former) Former Yugoslav Republic of Macedonia flag, in three pamphlets on the “Macedonian Question” from Greece, and in the recent rebuilding of Former Yugoslav Republic of Macedonia’s capital, Skopje.


2021 ◽  
Vol 27 (1) ◽  
pp. 76-84
Author(s):  
Aray ZHUNDIBAYEVA ◽  
◽  
Meyirgul MURALBEK

The article examines non-fiction f Serik Abikenuly and considers of his work in terms of a time of events in a plot, characters, a historical reality of toponymic names and teaching of his written works. The author of the article relied on the critical opinions of scientists-researchers of the Romance genre, demonstrating an artistic solution and a reality of life. In the analysis of his written works, it was proved that the place, time of the event, the existence of characters in life was proved by the example of the works of other scientists and writers. The article considers S. Abikenuly's documentary prose that are contributed in reviving of historical figures, family names, secret legends of the kazakh steppe, heroes of the early xx century, the role of knowledge of the remnants of the past in the formation of historical consciousness. Teaching of a written work based on historical data plays an important role in the formation of historical knowledge and national identity of learners. Therefore, in addition to the analysis of literature, the article shows the methods of teaching it.


Author(s):  
James J. Coleman

At a time when the Union between Scotland and England is once again under the spotlight, Remembering the Past in Nineteenth-Century Scotland examines the way in which Scotland’s national heroes were once remembered as champions of both Scottish and British patriotism. Whereas 19th-century Scotland is popularly depicted as a mire of sentimental Jacobitism and kow-towing unionism, this book shows how Scotland’s national heroes were once the embodiment of a consistent, expressive and robust view of Scottish nationality. Whether celebrating the legacy of William Wallace and Robert Bruce, the reformer John Knox, the Covenanters, 19th-century Scots rooted their national heroes in a Presbyterian and unionist view of Scotland’s past. Examined through the prism of commemoration, this book uncovers collective memories of Scotland’s past entirely opposed to 21st-century assumptions of medieval proto-nationalism and Calvinist misery. Detailed studies of 19th-century commemoration of Scotland’s national heroes Uncovers an all but forgotten interpretation of these ‘great Scots’ Shines a new light on the mindset of nineteenth-century Scottish national identity as being comfortably Scottish and British Overturns the prevailing view of Victorian Scottishness as parochial, sentimental tartanry


2014 ◽  
Vol 2013 (1) ◽  
pp. 3-14 ◽  
Author(s):  
Kalerante Evagelia

AbstractThe present paper is involved with the Pedagogical faculties’ students’ critique on the current educational system as it has been altered after 1981. The research was carried out utilizing both quantitative and qualitative tools. Students-voters participated in the interviews whereas active voters were difficult to be located to meet the research requirements. The dynamics of the specific political party is based on a popular profile in terms of standpoints related to economic, social and political issues. The research findings depict the students’ strong wish for a change of the curricula and a turn towards History and Religion as well as an elevation of the Greek historic events, as the History books that have been written and taught at schools over the past years contributed to the downgrading of the Greek national and cultural identity. There is also a students’ strong belief that globalization and the immigrants’ presence in Greece have functioned in a negative way against the Greek ideal. Therefore, an overall change of the educational content could open the path towards the reconstruction of the moral values and the Greek national identity.


2021 ◽  
Author(s):  
Merran McAlister ◽  
Christie Franks

This bulletin presents the findings of the latest survey of identity crime and misuse undertaken by the Australian Institute of Criminology as part of the Australian Government’s National Identity Security Strategy. In 2021, 9,956 people across Australia were surveyed about their experience of victimisation over their lifetime and during 2020. Nineteen percent of respondents had experienced misuse of their personal information in their lifetime and seven percent experienced it in the past year—a decline from 2019. Seventy-eight percent of respondents who reported victimisation in the past year experienced a financial loss as a result.


Author(s):  
Evan Perlman

Although there are dozens of countries with present day border disputes, few have received such unrelenting international focus as Israel. Maps, cartography and geographic education support the developing doctrine of national boundaries that form collective national identity and ideology. Geographically, throughout the past century, the borders of Israel have become a melding of the phenomena of national identity with physical territory – also referred to as territorial socialization. My paper argues that Israel’s use of geographic description of borders specifically through cartography over time is an example of how boundaries are a powerful tool in the naturalization of ideology of Jewish Israelis. This argument is analyzed by examining historical and biblical cartography, territorial evolution, geography curriculum and textbooks, the Atlas of Israel and mental mapping by citizens. Varying portrayals of Israel’s historical, biblical, natural and political boundaries creates an ambiguous definition of Israel’s borders for citizens. In turn, this importantly shapes the present day religious and seculargeographies of the population of Israel as well as the political behaviours by the democratically representative Israeli government.


2013 ◽  
Vol 55 (2) ◽  
pp. 474-504 ◽  
Author(s):  
Matt Hodges

AbstractThis article provides a historical ethnography of an abrupt and transient awakening of interest in Roman vestige during the 1970s in rural France, and explores its implications for comparative understanding of historical consciousness in Western Europe. Drawing on ethnographic fieldwork in Languedoc, and particularly the commune of Monadières, it details a vogue for collecting pottery shards scattered in a nearby lagoon that developed among local inhabitants. The article frames this as a ritualized “expressive historicity” emergent from political economic restructuring, cultural transformation, and time-space compression. It analyses the catalyzing role of a historian who introduced discursive forms into the commune for symbolizing the shards, drawn from regionalist and socialist historiography, which local people adapted to rearticulate the historicity of lived experience as a novel, hybrid genre of “historical consciousness.” These activities are conceptualized as a “reverse historiography.” Elements of historiographical and archaeological discourses—for example, chronological depth, collation and evaluation of material relics—are reinvented to alternate ends, partly as a subversive “response” to contact with such discourses. The practice emerges as a mediation of distinct ways of apprehending the world at a significant historical juncture. Analysis explores the utility of new anthropological theories of “historicity”—an alternative to the established “historical idiom” for analyzing our relations with the past—which place historiography within the analytical frame, and enable consideration of the temporality of historical experience. Findings suggest that the alterity of popular Western cultural practices for invoking the past would reward further study.


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