The Reception of Martin Luther in Sixteenth- and Seventeenth-Century England

2010 ◽  
Author(s):  
Carl R. Trueman ◽  
Carrie Euler
Keyword(s):  
Seventeenth Century ◽  
Martin Luther ◽  
John Foxe ◽  
Early English ◽  
Changing Role ◽  
Over Time

By challenging any assumed passivity in British adoption of continental reform, reception calls for a closer scrutiny of their relationships. The reception of Martin Luther in England reflects his changing role among continental Protestants. This chapter identifies how English reception of Luther shifted over time. Whereas the early English writer William Tyndale adapted Luther’s theological writing to speak to his own preoccupations, John Foxe was largely responsible for Elizabethan translations of Luther’s commentaries that provided pastoral guidance for afflicted consciences. Luther’s translations continued to speak to troubled consciences in the seventeenth century, yet English divines more often cited Luther as a symbol than as a source in the heated debates over justification in the mid-seventeenth century. The symbolic status of Luther in theological disputes, however, did not simply introduce the indiscriminate use of his example.

TRANSFORMING THE CHARACTER OF THE UPPER MISSISSIPPI RIVER

2021 ◽  
Vol 40 (1) ◽  
pp. 102-129
Author(s):  
KRISTAN COCKERILL
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Mississippi River ◽  
River Management ◽  
Late Nineteenth Century ◽  
Upper Mississippi River ◽  
Flow Rates ◽  
Specific Language ◽  
Late Nineteenth ◽  
Over Time

ABSTRACT Despite the long-understood variability in the Mississippi River, the upper portions of the river have historically received less attention than the lower reach and this culminated in the lower river dominating twentieth century river management efforts. Since the seventeenth century, there have been multiple tendencies in how the upper river was characterized, including relatively spare notes about basic conditions such as channel width and flow rates which shifted to an emphasis on romantic descriptions of the riparian scenery by the mid-nineteenth century. Finally, by the late nineteenth century the upper river was routinely portrayed as a flawed entity requiring human intervention to fix it. While the tone and specific language changed over time, there remained a consistent emphasis that whatever was being reported about the river was scientifically accurate.

The Textual Evolution of the Ottoman Şeyhülislams’ Fetvas: A Cross-Corpora Computational Analysis

Der Islam ◽  
2021 ◽  
Vol 98 (2) ◽  
pp. 516-545
Author(s):  
Boğaç Ergene ◽  
Atabey Kaygun
Keyword(s):  
Seventeenth Century ◽  
Computational Analysis ◽  
Computational Techniques ◽  
Close Reading ◽  
Institutional Evolution ◽  
Multiple Forms ◽  
Term Evolution ◽  
Speed Up ◽  
Over Time

Abstract In this article, we use a mix of computational techniques to identify textual shifts in the Ottoman şeyhülislams’ fetvas between the sixteenth and twentieth centuries. Our analysis, supplemented by a close reading of these texts, indicates that the fetvas underwent multiple forms of transformation, a consequence of the institutional evolution of the şeyhülislam’s fetva office (fetvahane) that aimed to speed up and streamline the production of the fetvas: over time, the texts appropriated a more uniform character and came to contain shorter responses. In the compositions of the questions, we identified many “trigger terms” that facilitated reflexive responses independent of the fetvas’ jurisprudential contexts, a tendency that became stronger after the second half of the seventeenth century. In addition, we propose in the article a methodology that measures the relative strengths of textual and conceptual links among the fetva corpora of various Ottoman şeyhülislams. This analysis informs us about possible paths of long-term evolution of this genre of jurisprudential documents.

scholarly journals Service Tatars in the Diplomatic Service of the Muscovite State: The Baymakov-Rezanov Family

2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Andrey Belyakov
Keyword(s):  
Seventeenth Century ◽  
Family Business ◽  
Historical Perspective ◽  
Classic Model ◽  
Muslim Countries ◽  
Time Of Troubles ◽  
The Moment ◽  
Over Time

Very little is known about diplomatic professionals specialising in eastern affairs in the Muscovite state until the seventeenth century. The issue has only occasionally been touched upon in some research works. This is explained by the limited number of surviving sources. For this reason, the Baymakov-Rezanov family is unique, as the extant data make it possible to trace the uninterrupted service of this clan’s representatives over the course of a century. This is thanks to cadastres and embassy records from both sides, a few extant documents from the Ambassadorial Prikaz, and the family’s persistent nickname. Ambassadorial service was a family business where traditions were passed from generation to generation, from elder sons to younger ones. Several generations of Baymakov-Rezanovs took part in organising the diplomatic contacts of the Muscovite state with Muslim countries as reconnaissance riders (Rus. stanichniki) and interpreters (Rus. tolmachi). They repeatedly headed diplomatic missions and were very well paid for their work. The examination of their family’s story makes it possible to observe the organisation of diplomatic service from a longer historical perspective. Initially, the technical side of contacts with the countries of the east was organised by princely Tartars, who served the grand prince proper. They were provided with land close to Moscow. Gradually, they started forming smaller groups of specialists, such as translators (Rus. bakshei), tolmachi, stanichniki, and the newly baptised (Rus. novokrescheny). This structure was largely destroyed by the Time of Troubles. This affected the circle of people recruited to the service; it grew considerably and was quite often created in accordance with the demands of the moment. Over time, it was predominated by service Tartars from Meshchera. The classic model of the peripheral staff of the Ambassadorial Prikaz, consisting of translators and tolmachi, only formed in the mid-seventeenth century as inherited positions dwindled significantly.

Images of the Priesthood: An Analysis of Catholic Sermons from the Late Seventeenth Century

2000 ◽  
Vol 33 (1) ◽  
pp. 87-107 ◽  
Author(s):  
Renate Dürr
Keyword(s):  
Seventeenth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Martin Luther ◽  
The State ◽  
Point Of View ◽  
Council Of Trent ◽  
Definition Of ◽  
The Catholic Church

“All, therefore, who consider themselves Christians may be absolutely certain that we are all equally priests.”1 With this declaration Martin Luther categorically repudiated the Catholic understanding of priesthood as a holy estate with indelible marks bestowed at consecration. According to the reformers all Christians, in principle, have the same authority in word and sacrament, but only those authorized by the respective community of believers may wield it. This assessment not only reflected certain irregularities within the clergy but also signified a completely new definition of the priesthood. It cannot be understood outside the context of existing contemporary criticism—not only from reformatory circles—of the state of numerous parishes who suffered under poorly educated, morally unacceptable (from a contemporary point of view) or indeed absent clergymen. The Catholic Church's answer to this challenge, therefore, had two aims: plans for far-reaching reforms were intended to renew the image of priests and, primarily, to provide effective pastoral care. Polemical theological debates against Protestants and discussions within the Catholic Church were intended not only to strengthen the certainty of the fundamental essence of priestly identity but also to facilitate a differentiation of Catholic from Protestant understanding. The decisions of the Council of Trent also touched both areas. At the 23rd session both the theological basis of the sacrament of consecration and the plans to reform the rules concerning the bishops' obligatory residence in their parishes were debated.2

The Hermeneutical Keys to William James’s Philosophy of Religion: Protestant Impulses, Vital Belief

2010 ◽  
Vol 15 (2) ◽  
pp. 301-316
Author(s):  
David J. Zehnder
Keyword(s):  
Religious Experience ◽  
William James ◽  
Philosophy Of Religion ◽  
Martin Luther ◽  
Specific Form ◽  
Biblical Authority ◽  
American Psychologist ◽  
Over Time

This essay argues that the American psychologist and philosopher William James should be viewed in the Lutheran Reformation’s tradition because this viewpoint offers the hermeneutical key to his philosophy of religion. Though James obviously didn’t ascribe to biblical authority, he expressed the following religious sensibilities made possible by Martin Luther and his contemporaries: 1) challenge of prevailing systems, 2) anti-rationalism, 3) being pro-religious experience and dynamic belief, 4) need for a personal, caring God, and also 5) a gospel of religious comfort. This essay asks, in one specific form, how religious concerns can hold steady over time but cause very different expressions of faith.

Making things on the side: creativity at a time of institutional decline

Hot Metal ◽  
2016 ◽  
Author(s):  
Jesse Adams Stein
Keyword(s):  
Seventeenth Century ◽  
Material Culture ◽  
English Language ◽  
Work Time ◽  
Culture Studies ◽  
Language Studies ◽  
The Commons ◽  
Institutional Decline ◽  
Customary Practices ◽  
Over Time

A ‘foreign order’ is an industrial colloquialism referring to a practice whereby workers produce objects at work – using factory materials and work time – without authorisation. This is an under-explored but global phenomenon that many names, including homers, side productions, government jobs, and la perruque. There are silences about these clandestine acts of creative production in English-language studies. This chapter considers this practice from the interdisciplinary perspective of labour history and material culture studies. Using oral and archival sources, the chapter traces the ancestry of foreign orders to seventeenth century English customary practices of the Commons. It provides an account of a playful and creative culture of pranks and making in a printing factory, and identifies the workers’ motivations for creating foreign orders. Finally, the chapter explains how the making of foreign orders became more overt and politicised over time, as workers sensed their insecurity. This practice of making ‘on the side’ enabled print-workers a degree of agency and the ability to narrativise their own plight.

The Accidents of the Soul

2021 ◽  
pp. 55-82
Author(s):  
Benedict S. Robinson
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Medical Diagnostics ◽  
Medical Discourse ◽  
Human Actions ◽  
Modern Period ◽  
Diagnostic Medicine ◽  
Over Time

“The Accidents of the Soul” asks which disciplines were seen to provide a knowledge of the passions in the early modern period, and how that map of the disciplines changed over time. It opens by noting the relatively minor position the passions held in a received philosophical “science of the soul,” itself divided between physics and metaphysics. As “accidents of the soul”—that is, contingent qualitative alterations in the soul—the passions lay at the margins of philosophical knowledge: they were seen as subject to too much particularity and contingency to belong to what one author called “certaine science.” They belonged instead to the “low” sciences, the practical sciences, fields that study human actions and that therefore were seen to produce a merely probable knowledge of particulars: fields like rhetoric, politics, poetics, ethics. The passions also belonged to medicine insofar as diagnostic medicine was understood as an art: in medicine, “accidents” are symptoms and the phrase “accidents of the soul” belongs to medical discourse insofar as it takes account of the particularities of the passions as part of a regimen of health. The chapter situates the seventeenth-century treatises on the passions in relation to various kinds of discourse on the passions all seen as promoting forms of probable knowledge on the model of medical diagnostics: physiology and “characterology,” most notably. It ends with a reading of Shakespeare’s Othello as a text that probes the limits—and the dangers—of this probable knowledge of the passions.

Poliomyelitis

2020 ◽  
pp. 151-186
Author(s):  
Michael B. A. Oldstone
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Paralytic Poliomyelitis ◽  
Disease Entity ◽  
Poliomyelitis Virus ◽  
Specific Disease ◽  
Large Populations ◽  
Attenuated Viruses ◽  
Over Time

This chapter addresses how polio was first discovered and then controlled, the problems with its elimination, and the argument for continued vaccination to ensure control. Polio was not defined as a specific disease entity until the late seventeenth century. Meanwhile, paralytic poliomyelitis epidemics first became known in the nineteenth century. Whether or not sporadic outbreaks of paralytic poliomyelitis occurred earlier is less certain and a matter of disagreement. The chapter then looks at the three main personalities who were fundamental in developing the vaccine for poliomyelitis: Jonas Salk, Albert Sabin, and Hilary Koprowski. Jonas Salk and his colleagues chemically inactivated the poliomyelitis virus with formaldehyde and provided a vaccine that produced immunity and dramatically lowered the incidence of poliomyelitis. However, this immunity waned over time. Additionally, administration by needle made vaccinations of large populations difficult. For these and other reasons, Koprowski, Sabin, and others independently worked on the development of a vaccine with live attenuated viruses. Without such combined efforts, the vaccine would never have materialized.

Prices in Toledo (Spain): Sixteenth and Seventeenth Centuries

2019 ◽  
Vol 43 (02) ◽  
pp. 269-295 ◽  
Author(s):  
David González Agudo
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Price Index ◽  
Great Increase ◽  
Precious Metals ◽  
Food Prices ◽  
Consumption Patterns ◽  
Material Conditions ◽  
Demographic Growth ◽  
Over Time

Differences in material conditions are a determinant that explains the little divergence between northwestern and southern Europe. This article approaches the evolution of prices in early modern Toledo (Spain). The price index includes new items such as housing and employs different baskets over time, reflecting changes in consumption patterns. During the city’s golden age, prices grew faster than in London, Paris, or Amsterdam. Wine, urban rent, and food prices experienced a great increase, coinciding with demographic growth and the arrival of the American precious metals. Prices slowed in the first half of the seventeenth century, throughout Castile’s demographic and economic decay.

Was John Foxe a Millenarian?

1994 ◽  
Vol 45 (4) ◽  
pp. 600-624 ◽  
Author(s):  
Palle J. Olsen
Keyword(s):  
Seventeenth Century ◽  
English Reformation ◽  
Future Period ◽  
John Foxe ◽  
The World ◽  
End Of The World ◽  
The One

That many divines during the middle decades of the seventeenth century were filled with high hopes for the Church's future, and that many of these high hopes were expressed in millenarian terms is by now a commonplace. That, furthermore, this phenomenon did not appear out of the blue and must have had a prehistory would be evident to most. But how far back should one go to find its roots? More than twenty years ago William Lamont argued in his controversial study Godly rule that Elizabethan reformers shared with their more radical brethren of the revolutionary years the hope of ‘godly rule’, a term he never clearly defined but which he nevertheless called millenarian. He singled out John Foxe as the chief spokesman of the ‘godly rule’ idea, and moreover claimed that Foxe was the one who above all ‘made the pursuit of the millennium respectable and orthodox’ in England. The idea that Foxe was a millenarian, even the chief spokesman of millenarianism in Elizabethan England, has not found general approval. In well-documented studies on Foxe, the British apocalyptic tradition, or the English Reformation, scholars such as Bernard Capp, Viggo Norskov Olsen, Richard Bauckham, Katharine R. Firth and Patrick Collinson have all denied that Foxe believed in a this-worldly and future period of peace and ecclesiastical felicity; they have instead drawn attention to his view of end-time persecution, and to his belief in the imminent end of the world.

Sign in / Sign up

Export Citation Format

Share Document