scholarly journals Global border making and securitisation in the early modern world: introduction

2021 ◽  
Vol 9s4 ◽  
pp. 1-12
Author(s):  
Lisa Hellman ◽  
Edmond Smith
Keyword(s):  
International Relations ◽  
Early Modern ◽  
Early Modern Period ◽  
The Body ◽  
Modern World ◽  
Global History ◽  
The Core ◽  
Modern Period ◽  
Entry Points ◽  
Work First

In the early modern period, borders could be mutable, imprecise, and represent far more than the lines on a map or delineation between sovereign states. In this essay, as well as introducing the eight articles that form the body of the special edition, we set out the key ideas that serve as a common theme and thread across this collected body of work. First, the idea of �securitisation� is examined, and consideration given to how it has been used by both scholars in International Relations and more recently in historical studies. Second, we consider the concept of �border making� and explore how re-examining our preconceptions about the idea of borders can change the way we examine important questions related to state and imperial formation, identity, and the meaning of community. Finally, the possibilities for using borders and security as entry points into asking new questions about �emotional global history� are discussed, and how this could be useful for thinking more carefully about the tensions, frictions and entanglements, as much as connection and exchange, that are at the core of globalising processes that have done so much to shape the world as we know it today.

Too Much to Rule: States and Empires across the Early Modern World

2016 ◽  
Vol 20 (6) ◽  
pp. 511-525 ◽  
Author(s):  
Giuseppe Marcocci
Keyword(s):  
Early Modern ◽  
Local Level ◽  
Early Modern Period ◽  
Modern World ◽  
Future Research ◽  
Global History ◽  
The Past ◽  
Modern Period ◽  
History Of ◽  
Promising Line

In the past two decades, empires have increasingly attracted the attention of historians of the early modern period to the detriment of the traditional focus on states as the default political unit of analysis. The emergence of global history is not alien to this turn. This article maintains that our understanding of configurations of the early modern political map would only benefit from detaching the history of the state from its European trajectory and focusing on the multiple connections between states and empires across the world. Not only did both states and empires share the problem of having too much to rule, but their differences were not always so clear to the historical actors. Therefore, looking at their interactions at a local level might be a promising line to follow in future research.

Self and Body

2012 ◽  
Author(s):  
Roberta Sassatelli
Keyword(s):  
Material Culture ◽  
Early Modern ◽  
Early Modern Period ◽  
The Body ◽  
Contemporary Society ◽  
Modern Period ◽  
Specific Configuration ◽  
Post Industrial ◽  
Industrial Societies ◽  
Late Modern

This article investigates the historical formation and specific configuration of a threefold relation crucial to contemporary society, that between the body, the self, and material culture, which, in contemporary, late modern (or post-industrial) societies, has become largely defined through consumer culture. Drawing on historiography, sociology, and anthropology, it explores how, from the early modern period, the consolidation of new consumption patterns and values has given way to particular visions of the human being as a consumer, and how, in turn, the consumer has become a cultural battlefield for the management of body and self. The article also discusses tastes, habitus, and individualization.

Et Cetera/Etcetera/&c; or, the Aposiopetic Page

2020 ◽  
pp. 109-170
Author(s):  
Laurie Maguire
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
The Body ◽  
Punctuation Mark ◽  
Modern Period ◽  
Physical Functions ◽  
Rhetorical Figure ◽  
Stage Directions

Chapter 2 looks at the etcetera, a mark which today functions solely as an abbreviation, indicating the continuation of properties in a list. But in the early modern period that was only one of its several meanings. As a noun and a verb, early modern etcetera represents the body and bawdy (sexual parts and activities, or physical functions such as urination or defecation). As a punctuation mark, it is a forerunner of the punctuation mark which indicates silence or interruption—the em-dash. As a rhetorical term, it represents silence or the form of breaking off known rhetorically as aposiopesis. As an abbreviation at the ends of lists in stage directions, or lines in actors’ parts, it represents stage action, inviting continuation of dialogue or listed props. These four categories are linked in that etcetera directs the eye to a vacancy. We can see why it might be associated with aposiopesis, a rhetorical figure that is paradoxically about silence.

scholarly journals Missionaries as bridge builders in Buddhist kingdoms: Amity amid radical difference

2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Spiritual Practice ◽  
World Religions ◽  
Historical Case ◽  
Religious Traditions ◽  
The Core ◽  
Modern Period ◽  
Contemporary Christian ◽  
The World

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.

Divine Punishment or Disease? Medieval and Early Modern Approaches to the 1518 Strasbourg Dancing Plague

2017 ◽  
Vol 35 (2) ◽  
pp. 149-164
Author(s):  
Lynneth J. Miller
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
The Body ◽  
Modern Period ◽  
Divine Judgment ◽  
Divine Punishment ◽  
The Relationship ◽  
Insight Into

Using writings from observers of the 1518 Strasbourg dancing plague, this article explores the various understandings of dancing mania, disease, and divine judgment applied to the dancing plague's interpretation and treatment. It argues that the 1518 Strasbourg dancing plague reflects new currents of thought, but remains closely linked to medieval philosophies; it was an event trapped between medieval and modern ideologies and treated according to two very different systems of belief. Understanding the ways in which observers comprehended the dancing plague provides insight into the ways in which, during the early modern period, new perceptions of the relationship between humanity and the divine developed and older conceptions of the body and disease began to change, while at the same time, ideologies surrounding dance and its relationship to sinful behavior remained consistent.

China's Hegemony

2017 ◽  
Author(s):  
Ji-Young Lee
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
International Relations ◽  
Early Modern ◽  
East Asian ◽  
Early Modern Period ◽  
War And Peace ◽  
Qing Empire ◽  
Modern Period ◽  
East Asian Language

Many have viewed the tribute system as China's tool for projecting its power and influence in East Asia, treating other actors as passive recipients of Chinese domination. China's Hegemony sheds new light on this system and shows that the international order of Asia's past was not as Sinocentric as conventional wisdom suggests. Instead, throughout the early modern period, Chinese hegemony was accepted, defied, and challenged by its East Asian neighbors at different times, depending on these leaders' strategies for legitimacy among their populations. Focusing on China-Korea-Japan dynamics of East Asian international politics during the Ming and High Qing periods, Ji-Young Lee draws on extensive research of East Asian language sources, including records written by Chinese and Korean tributary envoys. She offers fascinating and rich details of war and peace in Asian international relations, addressing questions such as: why Japan invaded Korea and fought a major war against the Sino-Korean coalition in the late sixteenth century; why Korea attempted to strike at the Ming empire militarily in the late fourteenth century; and how Japan created a miniature tributary order posing as the center of Asia in lieu of the Qing empire in the seventeenth century.

Women’s Religious Actions in the German Sectors of the Early Modern World

Daphnis ◽  
2017 ◽  
Vol 45 (3-4) ◽  
pp. 603-619
Author(s):  
Merry E. Wiesner-Hanks
Keyword(s):  
Roman Empire ◽  
Early Modern ◽  
Early Modern Period ◽  
Global Scale ◽  
Holy Roman Empire ◽  
Religious Communities ◽  
Modern World ◽  
Modern Period ◽  
Political Boundaries ◽  
Global Connections

Germans were active in constructing transcultural experiences on a global scale – for better or worse – from Martin Waldseemüller’s 1507 map on. Most of those who have been studied were men, but women traveled and migrated as well, and they supported those who did financially, institutionally, and emotionally. Their movements and actions have left fewer and more shadowy records than those of men, but a more gender-balanced account of global connections in the early modern period is emerging. This essay examines three ways in which German women’s actions shaped the early modern world in the realm of religion: women’s establishment of religious communities, women’s patronage of overseas missions, and women’s proselytizing, particularly that undertaken by Moravians. All of these built on networks and traditions established in Europe, but ones that already reached across political boundaries in the splintered world of the Holy Roman Empire, or beyond it to co-religionists in Prague, Paris, or Copenhagen.

Divine Illumination, Mechanical Calculators, and the Roots of Modern Reason

2010 ◽  
Vol 23 (3) ◽  
pp. 351-366 ◽  
Author(s):  
Peter Dear
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Modern World ◽  
Inferential Reasoning ◽  
Modern Period ◽  
The Social ◽  
Mechanical Reasoning ◽  
Divine Illumination ◽  
Natural Philosophers

ArgumentTalk of “reason” and “rationality” has been perennial in the philosophy and sciences of the European, Latin tradition since antiquity. But the use of these terms in the early-modern period has left especial marks on the specialties and disciplines that emerged as components of “science” in the modern world. By examining discussions by seventeenth-century philosophers, including natural philosophers such as Descartes, Pascal, and Hobbes, the practical meanings of, specifically, inferential reasoning can be seen as reducing, for most, to intellectual processes deriving from foundations that required intuitional insight that was owing to God. Mechanical reasoning, or artificial intelligence, was a contradiction in terms for such as Pascal, whose views of his own arithmetical machine illustrate the issue well. Hobbes’ analysis of reason, however, replaced the ineffable authority of God with the authority of the civil power, to reveal the social reality of “reason” as nothing other than authorized judgment.

Water of Life, Water of Death: The Controversy over Brandy and Gin in Early Modern Augsburg

1998 ◽  
Vol 31 (1-2) ◽  
pp. 1-30
Author(s):  
B. Ann Tlusty
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
The Body ◽  
Modern Period ◽  
Good For ◽  
Prevention And Cure

“It is good for those who are sad or down-hearted […] It brings one back to bodily strength, and makes one lusty and merry,” wrote Hieronymus Brunschwig of brandy in his Book of Distilling in 1532. Distilled liquors were was “wonder drugs” of the early modern period, prescribed medicinally both as prevention and cure for virtually every known malady, of the spirit as well as the body. According to Brunschwig, the capacity of brandy actually to lengthen one's life was the basis for its medieval appellation aqua vitae (water of life). The potential for the abuse of these “medicines,” however, was evident to medical and legal bodies alike; the “water of life” could become a “water of death,” as physician Sigismund Klose noted in 1697.

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