scholarly journals Attempts at reviving the Torlak identity in the Pirot region during the 90's of the 20th century

2020 ◽  
pp. 81-171
Author(s):  
Dejan Krstić

In 1994 two books were published - "A contribution to ethno-history of the Torlaks" by Kosta Kostić and "Torlak" by Vitomir Zivković, in which the authors, independent of each other, tried to revive the term the Torlaks in Pirot region in the broad sense. Both books caused some reaction. This paper gives evidence of these attempts at reviving the Torlak identity in the Pirot region and reactions to them. Data were collected mainly through interviews, during my fieldwork in 2007, 2008, 2009 and 2010 (I carried out the interviews for my PhD thesis ‚The construction of the Torlak identity in Serbia and Bulgaria' which I defended on the Faculty of philosophy, University of Belgrade in 2014). The content of this paper shows the motives of the two authors and promoters of the book for affirming of this term, the influence of the books on the wider population's awareness of its own identity and the response of local intellectual circles to them. In specific, complex and very frustrating local-political and identity-wise circumstances, the responses were mainly negative. Even though the authors and promoters didn't intend to use the term in order to endanger either national identity, they were misunderstood: in Dimitrovgrad, the term was considered as an ill-intended attempt at undermining national Bulgarian identity and regional Shop identity, and, on the other hand, in Pirot, it was seen as a danger to Serbian national identity. Yet, there were individuals who considered the term as acceptable.

Author(s):  
Camille Evrard

Camille Evrard discusses the transfer of military power in Mauritania during a long process of decolonization (between 1956 and 1977). Her approach links the history of institutions and politics, defined through state and system, with the perspectives held by individuals, notably by former military officers who served in the Sahara. The Mauritanian example, where French troops were over two decades actively engaged in counter-insurgency at the service of and in partnership with the Mauritanian government, is particularly instructive for an interpretation of the direct consequences of military decolonization. Evrard’s interpretation offers a scenario that had implications for actors on both sides, Mauritanian and French. On the one hand, French officials had to interact with local issues, and entered into what may be described as an experimental process of reorganizing their presence on the ground. On the other hand, they contributed to the Mauritanian vision of their own independence, to the ‘national identity’ of Mauritania, and to Mauritanian relations with neighbouring Morocco.


Transilvania ◽  
2021 ◽  
pp. 1-6
Author(s):  
Alexandru Matei

In this article, we state that research on Roland Barthes is generally divided into two branches. On one hand, there are studies devoted to unearth how Barthes responds to contradictions opposing his projects, his ideas about literature and modernity and how literature and language really function in his contemporary social world. On the other hand, researchers try to follow the dialectics of his own work as embedded in the history of the 20th century and in different national or regional readings. We consider that the second approach has to be developed furthermore, mainly from the vantage point of East European researchers who are now able to reconsider Barthes’ entire work in the light of their own historical and intellectual experience and to revisit its political dimension.


2012 ◽  
Vol 31 (1) ◽  
pp. 1 ◽  
Author(s):  
Magdalena Hykšová ◽  
Anna Kalousová ◽  
†Ivan Saxl

The paper provides an account of the history of geometric probability and stereology from the time of Newton to the early 20th century. It depicts the development of two parallel ways: on one hand, the theory of geometric probability was formed with minor attention paid to other applications than those concerning spatial chance games. On the other hand, practical rules of the estimation of area or volume fraction and other characteristics, easily deducible from geometric probability theory, were proposed without the knowledge of this branch. A special attention is paid to the paper of J.-É. Barbier published in 1860, which contained the fundamental stereological formulas, but remained almost unnoticed both by mathematicians and practicians.


Orð og tunga ◽  
2018 ◽  
Vol 20 ◽  
pp. 91-104
Author(s):  
Margrét Jónsdóttir

The Icelandic adjective, kýrskýr, (kýr ‘cow’, skýr ‘clear, sharp, intelligent’) merits atten-tion for a number of reasons. According to sources, the oldest written examples are from the latt er part of the 20th century. However, the word could be older. This article undertakes the task of writing the history of this adjective, considering its meaning and formation. The following issues are dealt with:a. Normally, the adjective kýrskýr has the meaning ‘(very)clear, sharp, intelligent’, referring to persons or matters. Furthermore, examples show that the adjective is most commonly used in the construction e-ð er kýrskýrt ‘sth is (very) clear’.b. The adjective kýrskýr is also known in the meaning of ‘stupid’, referring to per-sons only. As a matter of fact, this seems to be the older meaning.c. The formation of kýrskýr is not clear and it could be argued that there is a relationship between the word formation and the meaning of the word. In the sense of ‘stupid’, kýrskýr is a compound word of the type N+A. On the other hand, the forma-tion of kýrskýr in the meaning ‘(very) clear, sharp, intelligent’ is not clear. It could be considered a compound word, having undergone a metaphorical extension. Or, it could be argued that kýr- is a prefi xoid with the head skýr. In that case, the question of the function of the rhyme, kýr and skýr, arises.


2018 ◽  
Vol 31 (64) ◽  
pp. 151-172
Author(s):  
Valerio Torreggiani

Abstract This article challenges a historiographical understanding of corporatism as an appendix of fascist ideology by examining the elaboration and diffusion of corporatist cultures in Britain during the first half of the 20th century. The case study seeks, on the one hand, to highlight the changing nature of corporatism by showing the different forms - fascist and non-fascist - that it took in Britain in the given time period. On the other hand, the article connects British corporatism with the European corporatist movement, as well as with the British constitutional heritage, underlining the close entangling of national and transnational issues.


2013 ◽  
pp. 331-338
Author(s):  
Ciprián Horváth

Abstract of PhD thesis submitted in 2013 to the Archaeology Doctoral Programme, Doctoral School of History, Eötvös Loránd University, Budapest under the supervision of Tivadar Vida. The dissertation examines the burials of the territory of two counties, Győr and Moson in the west of the Hungarian Principality in the age of the Hungarian Conquest, and the Hungarian Kingdom in the Early Árpádian Age. Their analysis will be the ground for sketching the picture of the territory in the 10th-11th centuries. First the period’s sites are presented, then the assessment of individual phenomena and object types follows, providing ground for the examinations of the history of settlements, which partly leads through the examination of the borderland character of the territory. The territory of the former two counties forms the geographical frames. The temporal frames are formed by, on the one hand, the occupation of Transdanubia in – according to our present knowledge – 900 and on the other hand, the end of the 11th century and the beginning of the 12th century.


Religions ◽  
2018 ◽  
Vol 9 (7) ◽  
pp. 220
Author(s):  
Menachem Klein

Whereas the conflict over Palestine’s’ holy places and their role in forming Israeli or Palestinian national identity is well studied, this article brings to the fore an absent perspective. It shows that in the first half of the 20th century Muslims and Jews in Jerusalem shared holy sites, religious beliefs and feasts. Jewish–Muslim encounters of that period went much beyond pre-modern practices of cohabitation, to the extent of developing joint local patriotism. On the other hand, religious and other holy sites were instrumental in the Jewish and Palestinian exclusive nation building process rather than an inclusive one, thus contributing to escalate the national conflict.


Administory ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 311-316
Author(s):  
Bettina Severin-Barboutie

Abstract The volume »Les Maires en France du Consulat à nos jours«, published in France in 1986, was the first historical work to open long-term perspectives on French mayors in the 19th and 20th century. On the one hand, these perspectives resulted from the data obtained within the framework of a quantitative long-term analysis; on the other hand, they relied on qualitative explorations of selected administrative units or regions. In re-reading »Les Maires en France du Consulat à nos jours«, this article shows that the volume has remained a reference work for the history of French municipalities until today, even though it does not always allow answering current research questions.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


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