scholarly journals noción de daño y su rol en los juicios morales. Un debate abierto

Daímon ◽  
2021 ◽  
pp. 157-170
Author(s):  
Gustavo Adolfo Silva Carrero ◽  
Gustavo Alejandro Reyes Higuera ◽  
Gustavo Adolfo Peña Camargo ◽  
Alejandro Rosas López

Investigadores pertenecientes a la tradición de la psicología del desarrollo cognitivo han llevado a cabo estudios que sugieren que existe un vínculo entre la percepción de daño y el dominio moral. Frente a esta propuesta unificadora del dominio moral han surgido críticas desde la psicología cultural. Haidt publicó en 1993 uno de los estudios más influyentes en esta línea, afirmando haber encontrado evidencia que sugiere la existencia de dominios morales no vinculados a la noción de daño. En este artículo se hará una presentación general del debate en torno al contenido del dominio moral. Luego presentaremos y evaluaremos el estudio de Haidt et al. (1993). Por último, presentamos resultados experimentales que cuestionan las conclusiones de ese estudio y sugieren que el debate sigue abierto. Researchers belonging to the tradition of cognitive-developmental psychology have suggested studies that the perception of harm is central to the Moral Domain. This unifying proposal of the Moral Domain has provoked the criticisms of researchers working in Cultural Psychology. Haidt published in 1993 a very influential study, claiming to have found evidence for the existence of Moral Domains not linked to the notion of harm. In this paper, we briefly present the debate around the content of the moral domain. We then critically examine the study by Haidt et al. (1993). Finally, we present experimental results that question the conclusions of their study and suggest that the debate is still open.

2003 ◽  
Vol 30 (1) ◽  
pp. 79-83 ◽  
Author(s):  
Charles T. Lockett

Charles Lockett is an Assistant Professor in the School of Psychology at James Madison University, where he teaches developmental psychology as well as advanced topic courses in cultural psychology and the psychology of race and racism. A graduate of Howard University, Lockett credits Howard's Preparing Future Faculty Fellowship Program for his grasp of classroom dynamics. Lockett's research focus is examining cultural and personal identity factors that lead to achievement among minority populations. Robert Serpell, Professor of Psychology, University of Maryland, Baltimore County, is currently a visiting professor at the University of Malawi where he conducts applied developmental psychology research. He was the Director of the Doctoral Studies Program in Applied Developmental Psychology (1989 to 2001). Born and raised in England, with a BA (Oxford, 1965), and a PhD (Sussex, 1969), he is a citizen of Zambia and worked at the University of Zambia (1965 to 1989) as Head, Psychology Department, and Director, Institute for African Studies. His theoretical and applied research in Africa, Britain, and the United States has centered on the sociocultural context of children's cognitive development.


2021 ◽  
Author(s):  
Rhea Luana Arini ◽  
Juliana Bocarejo Aljure ◽  
Nereida Bueno ◽  
Clara Bayón González ◽  
Estrella Fernández Alba ◽  
...  

Most developmental studies of the role of outcomes and intentions in third-party moral evaluations sampled children from English-speaking countries and focused on harm and property transgressions. We tested instead 5- to 11-year-old children from Colombia and Spain (N = 123) employing moral scenarios involving disloyalty and unfairness. We found that the outcome-to-intent shift in judgements of transgression severity was moral domain-dependent in Colombian but not Spanish children. More specifically, by age 5 Spanish children judged failed intentional transgressions more severely than accidental transgressions regarding both disloyalty and unfairness. In comparison, Colombian children judged failed intentional transgressions more severely than accidental transgressions in the case of disloyalty but not unfairness. This suggests that it may be adaptive for children to develop sensitivity to intentionality earlier within the moral domain their own culture is more concerned about (e.g., loyalty in collectivistic cultures). Regarding punishment severity, we observed an outcome-to-intent shift in Spanish but not Colombian children. In other words, while Colombian children punished failed intentional transgressions and accidental transgressions equally for the whole age range, Spanish children began to punish failed intentional transgressions of both moral domains more severely than accidental transgressions around 8 years of age. Finally, neither Colombian nor Spanish children enjoyed engaging in punishment. Colombian children even anticipated administering punishment to feel worse than it actually felt during and after punishment allocation. These enjoyment findings suggest that retribution is unlikely to be the primary motive for children’s third-party punishment in this context.


Author(s):  
Nandita Chaudhary ◽  
Sujata Sriram ◽  
Jaan Valsiner

Cultural psychology is a theoretical approach that treats human beings as intimately intertwined with the surrounding social world, which is filled with meanings conveyed through signs. It is based on the axiom that cultural contexts and psychological phenomena are assumed to be mutual, inseparable, and co-constructive. This focus fits the general scientific status of all open systems, which exist only due to the continuous exchange of materials with the environment. Cultural psychology is an integrated approach to psychology rather than a separate branch, as is sometimes believed, since psychology and culture “make each other up.” This involves constructive internalization (intra-mental construction of personal meanings) and equally constructive externalization (changing the environment in the direction specified by the internal meanings). As a collaborative, multidisciplinary perspective, cultural psychology is closely linked with disciplines like anthropology, sociology, linguistics, literature, and others. Cultural psychology focuses on the study of cultural—sign-mediating—processes within the mind. A common misconception relates to the fact that the term “cultural” refers to the study of similarities and differences between various communities. Rather than focusing on static comparisons, meaning-making and dynamic organization of personal and collective reality are studied. Differences between societies are important only as illustrations of the possible patterns of human psychological variation as they emerge in a particular time-space coordinate. Thus, another important axiom is that there can be no psychology without culture. Culture is constructed by goal-oriented human actions and involves continuous thought, action, and emotion in the face of uncertainty. Thus, the centrally important feature of cultural psychology is the inclusion of personal, interpersonal, and collective processes as they make up the different layers of meaning in irreversible time. Culture is both inside a person’s mind, as a personal manifestation, and also a shared system or collective set of customs. Cultural psychologists tend to treat the person as a whole rather than as separate different domains of activity because a comprehensive and multidimensional approach to a person within context is believed to be the key to meaning. Cultural psychology attempts to bring the notion of context into the central focus in psychology and the notion of person back into ethnography, as these are believed to be constructive. Context is viewed in two ways—as inevitably and inseparably linked with the phenomenon and as external social setting (e.g., home, school) in which human activities take place. Another important feature is that “cultural psychology is inherently a developmental discipline and developmental psychology is inherently cultural” (Shwartz, et al. 2020, p. 2). All levels of culturally organized human ways of living—persons, communities, societies—are constantly developing systems.


2017 ◽  
Author(s):  
Fieke Maria Antoinet Wagemans ◽  
Mark John Brandt ◽  
Marcel Zeelenberg

Individual differences in disgust sensitivity are associated with a range of judgments and attitudes related to the moral domain. Some perspectives suggest that the association between disgust sensitivity and moral judgments will be equally strong across all moral domains (purity, authority, loyalty, care, fairness, and liberty). Other perspectives predict that disgust sensitivity is primarily associated with judgments of specific moral domains (e.g., primarily purity). However, no study has systematically tested if disgust sensitivity is associated with moral judgments of the purity domain specifically, more generally to moral judgments of the binding moral domains, or to moral judgments of all of the moral domains equally. Across five studies (total N = 1104), we find consistent evidence for the notion that disgust sensitivity relates more strongly to moral condemnation of purity-based transgression (meta-analytic r = .40) than to moral condemnation of transgressions of any of the other domains (range meta-analytic r’s: .07 ̶ .27). Our findings are in line with predictions from Moral Foundations Theory, which predicts that personality characteristics like disgust sensitivity make people more sensitive to a certain set of moral issues.


2020 ◽  
pp. 174569162093146
Author(s):  
Yang Qu ◽  
Nathan A. Jorgensen ◽  
Eva H. Telzer

Despite growing research on neurobiological development, little attention has been paid to cultural and ethnic variation in neurodevelopmental processes. We present an overview of the current state of developmental cognitive neuroscience with respect to its attention to cultural issues. Analyses based on 80 publications represented in five recent meta-analyses related to adolescent developmental neuroscience show that 99% of the publications used samples in Western countries. Only 22% of studies provided a detailed description of participants’ racial/ethnic background, and only 18% provided for socioeconomic status. Results reveal a trend in developmental cognitive neuroscience research: The body of research is derived not only mostly from Western samples but also from participants whose race/ethnicity is unknown. To achieve a holistic perspective on brain development in different cultural contexts, we propose and highlight an emerging interdisciplinary approach—developmental cultural neuroscience—the intersection of developmental psychology, cultural psychology, and cognitive neuroscience. Developmental cultural neuroscience aims to elucidate cultural similarities and differences in neural processing across the life span. We call attention to the importance of incorporating culture into the empirical investigation of neurodevelopment.


2021 ◽  
pp. 174569162098072
Author(s):  
Larisa Heiphetz ◽  
Shigehiro Oishi

Although many definitions of culture exist, studies in psychology typically conceptualize different cultures as different countries. In this article, we argue that cultural psychology also provides a useful lens through which to view developmental milestones. Like other forms of culture, different developmental milestones are demarcated by shared values and language as well as transmission of particular social norms. Viewing development through the lens of cultural psychology sheds light on questions of particular interest to cultural psychologists, such as those concerning the emergence of new cultures and the role of culture in shaping psychological processes. This novel framework also clarifies topics of particular interest to developmental psychology, such as conflict between individuals at different milestones (e.g., arguments between older and younger siblings) and age-related changes in cognition and behavior.


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Anfu Yan

In a modern society where the globalization process is deepening,continuous contact with individuals from different cultural backgrounds will lead to thinking about cultural identity. Cultural identity is the cornerstone of national identity and national identity. In recent years, it has become an important field of interdisciplinary and one of the topics of interest to psychologists. In the perspective of psychology, the study of cultural identity mainly focuses on the fields of developmental psychology, social psychology and cross-cultural psychology. The perspective of developmental psychology emphasizes that the construction and formation of individual cultural identity is a complex process of change. Social identity theory focuses on the relationship between cultural identity and self-esteem.Safe national identity strongly promotes the level of individual self-esteem. The theory of cultural adaptation emphasizes the different coping strategies of individuals in the development of cultural identity, such as integration, assimilation, separation and marginalization.


2020 ◽  
Author(s):  
Yang Qu ◽  
Nathan Jorgensen ◽  
Eva H. Telzer

Despite growing research on neurobiological development, little attention has been paid to cultural and ethnic variation in neurodevelopmental processes. We present an overview of the current state of developmental cognitive neuroscience, with respect to its attention to cultural issues. Analyses based on 80 publications represented in 5 recent meta-analyses related to adolescent developmental neuroscience show that 99% of the publications utilized samples in Western countries. Only 22% of studies provided a detailed description of participants’ racial/ethnic background and 18% for socioeconomic status. Results reveal a trend in developmental cognitive neuroscience research: not only is this body of research mostly derived from Western samples, but the race/ethnicity of the majority of participants is unknown. To achieve a holistic perspective on brain development in different cultural contexts, we propose and highlight an emerging interdisciplinary approach – developmental cultural neuroscience – the intersection of developmental psychology, cultural psychology, and cognitive neuroscience. Developmental cultural neuroscience aims to elucidate cultural similarities and differences in neural processing across the lifespan. We call attention to the importance of incorporating culture into the empirical investigation of neurodevelopment.


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