scholarly journals Gendering Secularisation Theory

Author(s):  
Linda Woodhead

Major theories of secularisation have been gender blind, with the result that men's experience of modernisation has been made central to explanations of religious decline. This paper attempts to show how greater attention to women's distinctive experiences can help extend the explanatory power of secularisation theory. It begins by introducing two main ‘stories' of secularisation, articulated by Weber and Marx, which have shaped much subsequent theory about religious decline. Looking first at industrial society, it shows how the distinctive experiences of modernity, which Weber and Marx discuss, have to do with largely masculine forms of labour. Women's labour, far more confined to the domestic sphere, would not necessarily have had the same secularising impact – which may help explain why industrial modernity witnesses only relatively gentle rates of congregational decline. Women's continuing commitment to the churches also helps explain many transformations in the nature of Christian belief and practice in the modern period. Moving into the period of late modernity, from the 1960s, the paper notes a significant increase in the rate of church decline in recent decades, and suggests that this can be explained in terms of changing patterns of women's labour, as differentiation between male and female work begins to diminish. Persistent differences, however, including women's continuing disproportionate responsibility for the work of care, continue to impact upon the nature of male and female religious and spiritual participation in contemporary west-ern societies.

2020 ◽  
Vol 66 (4) ◽  
pp. 554-564
Author(s):  
A. D. Macdonald

Henry Chadwick proposed in the 1960s that Philo's Questions and Answers in Genesis 4.69 is important for understanding Paul's mission strategy in 1 Cor 9. In 2011 David J. Rudolph revisited that ‘missionary-apologetic’ reading of QG 4.69 in a discussion of Paul's observance of the Torah but refrained from drawing firm conclusions. This article subjects the missionary-apologetic hypothesis to closer scrutiny, especially regarding its plausibility as a reading of Philo. It argues that Chadwick's hypothesis lacks both evidence and explanatory power. QG 4.69, therefore, contributes little to our understanding of 1 Cor 9 and of Paul's missionary strategy and Torah observance.


2018 ◽  
Vol 33 (1) ◽  
pp. 131-148 ◽  
Author(s):  
Madeline Nightingale

This article uses Labour Force Survey data to examine why male and female part-time employees in the UK are more likely to be low paid than their full-time counterparts. This ‘low pay penalty’ is found to be just as large, if not larger, for men compared to women. For both men and women, differences in worker characteristics account for a relatively small proportion of the part-time low pay gap. Of greater importance is the unequal distribution of part-time jobs across the labour market, in particular the close relationship between part-time employment and social class. Using a selection model to adjust for the individual’s estimated propensity to be in (full-time) employment adds a modest amount of explanatory power. Particularly for men, a large ‘unexplained’ component is identified, indicating that even with a similar human capital and labour market profile part-time workers are more likely than full-time workers to be low paid.


2020 ◽  
Vol 375 (1813) ◽  
pp. 20200062
Author(s):  
Leigh W. Simmons ◽  
Geoff A. Parker ◽  
David J. Hosken

Studies of the yellow dungfly in the 1960s provided one of the first quantitative demonstrations of the costs and benefits associated with male and female reproductive behaviour. These studies advanced appreciation of sexual selection as a significant evolutionary mechanism and contributed to the 1970s paradigm shift toward individual selectionist thinking. Three behaviours in particular led to the realization that sexual selection can continue during and after mating: (i) female receptivity to remating, (ii) sperm displacement and (iii) post-copulatory mate guarding. These behaviours either generate, or are adaptations to sperm competition, cryptic female choice and sexual conflict. Here we review this body of work, and its contribution to the development of post-copulatory sexual selection theory. This article is part of the theme issue ‘Fifty years of sperm competition’.


2018 ◽  
Vol 43 ◽  
Author(s):  
Tomas Frejka ◽  
Frances Goldscheider ◽  
Trude Lappegård

The two parts of the gender revolution have been evolving side by side at least since the 1960s. The first part, women’s entry into the public sphere, proceeded faster than the second part, men’s entry into the private sphere. Consequently, many employed mothers have carried a greater burden of paid and unpaid family support than fathers throughout the second half of the 20th century. This constituted women’s “second shift,” depressing fertility. A central focus of this paper is to establish second shift trends during the second half of the 20th century and their effects on fertility. Our analyses are based on data on cohort fertility, male and female labor force participation, and male and female domestic hours worked from 11 countries in Northern Europe, Western/central Europe, Southern Europe, and North America between 1960/70 and 2000/2014. We find that the gender revolution had not generated a turnaround, i.e. an increase in cohort fertility, by the end of the 20th century. Nevertheless, wherever the gender revolution has made progress in reducing women’s second shift, cohort fertility declined the least; where the second shift is large and/or has not been reduced, cohort fertility has declined the most.


Author(s):  
Stefan J. Link

This concluding chapter explains that American-style postwar “Fordism” was only one pattern in the mottled global legacy left behind by Henry Ford. It was not the least ideological effect of American hegemony that in the 1960s modernization theory could universalize this unique historical arrangement — what can be called “high mass-consumption” — as the target of successful development itself. Responding to the crisis of the 1970s and 1980s, social scientists added a next phase: “Post-Fordism” or “post-industrial society” signaled deindustrialization to some and the promise of a “service and information economy” to others. What united these constructs was a thinking in sequential stages, a preoccupation with national patterns of development, and a theory of causation centered on self-generating forces. It has become clear that cycles of industrialization and deindustrialization are inseparable from concerted efforts to restructure the global division of labor, that productive dual-use technologies are fiercely contested by states and corporations alike, that investment and disinvestment cannot be dislodged from contests over the terms of globalization, and that capital has no autonomous power outside of the designs and struggles of political actors.


2019 ◽  
Vol 2 (3) ◽  
pp. 403-408
Author(s):  
Thomas Zimmer

Polarization is everywhere. It is, according to the Pew Research Center, “a defining feature of American politics today.” Elected officials, journalists, and political pundits seem to agree that it is a severe problem in urgent need of fixing, maybe even the root of all evil that plagues the United States, from dysfunction in Congress to the decay of social and cultural norms. Many historians, too, have embraced the concept of polarization for its explanatory power: It has emerged as the closest thing to a master narrative for recent American history. In this interpretation, the “liberal consensus” that had dominated mid-twentieth-century American politics and intellectual life—the widely shared acceptance of New Deal philosophy and broad agreement on the desirable contours of society and the pursuit of certain kinds of public good—gave way after the 1960s to an age of heightened tension, dividing Americans into two camps that since then have regarded each other with deepening distrust. Yet too few historians have reflected on the limits and potential pitfalls of using polarization as a governing historical paradigm. It is high time, therefore, to pause to consider the larger implications of approaching the past through the prism of polarization.


2010 ◽  
pp. 1-13
Author(s):  
Stephen M. Mutula

The ‘Digital economy’ is sometimes used synonymously with ‘information society’, which emerged back in the 1960s to describe a futuristic society that is highly dependent on information (Bridges.org, 2001; Computer Systems Policy Projects, 2000). Martin (1997:87) further associates the concept with ‘information economics’ by defining it as a society in which there is a growing rate in the production, distribution and use of information. The ‘Digital economy’, as term and concept, has been used in this book in keeping with ‘information society’ as espoused by Schienstock et al. (1999), who view it from an interdisciplinary perspective to describe: An information economy;A post-industrial society; The end of the industrial labour society; A knowledge society; An ‘informatized’ industrial society; and A learning society.


2009 ◽  
Vol 131 (1) ◽  
pp. 95-105 ◽  
Author(s):  
Liz Gould

Technology has had an important influence on the constitution and participation of the commercial metropolitan radio audience. The introduction of ‘open-line’ radio from the 1960s was heralded as a novelty for audience participation in radio programming, but was hindered by technical impediments to the quality of telephone and radio recording technologies. In the 1990s, the advent of mobile telephony liberated talkback listeners from their anchoring in the domestic sphere. This article examines how successive media technologies have influenced the experience of commercial radio audiences from the 1960s through to the present. Acknowledging the increasing convergence between traditional media platforms and content, it considers whether newer technologies such as the internet are fundamentally altering the shape and function of listener participation in commercial metropolitan radio programs.


2005 ◽  
Vol 25 (3) ◽  
pp. 472-496 ◽  
Author(s):  
Ivan Waddington
Keyword(s):  
Drug Use ◽  

Author(s):  
Teja Varma Pusapati

This chapter highlights a model of active femininity that places young women outside the domestic sphere. Pusapati explores the support extended to the mid-century campaign for women’s entry into medicine in England by the feminist periodical the English Woman’s Journal (1858–64). The journal’s promotion of a ‘specific and highly ambitious model of the college-educated, professional female physician’ functioned to encourage young women to strive for access to higher education as well as entry to the world of medicine (122). As Pusapati demonstrates, the English Woman’s Journal frequently looked to examples from beyond Britain’s borders to buttress this sense of possibility for female readers, not only in terms of professional achievement but also to reassure readers, male and female, that women could practice medicine without flouting ‘women’s culturally sanctioned domestic and social roles’ (123).


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