scholarly journals Manifester og offentligheder: En afsøgning af moderniteten

2009 ◽  
Vol 37 (107) ◽  
pp. 12-51
Author(s):  
Janet Lyon

Manifestoes and Public Spheres: Probing Modernity:In this article Janet Lyon shows that the manifesto form is both a liberatory genre that narrates in no uncertain terms the incongruous experience of modernity of those whose needs have been ignored or excluded in a putatively democratic public culture, as well as a genre of rigid binaries creating audiences through a rhetoric of exclusivity, parceling out political identities across a polarized discursive field. Through readings of the tracts of the Diggers and Levellers of 1650 and the 1992 Dyke Manifesto, Lyon argues that when the conditions emerged for a possibility of an ideology of a universal subject with universal rights and sensibilities – that is, when political and economic developments in post-Enlightenment Europe generated the modern concepts of equality and rational autonomy – the manifesto arose as a public genre for contesting or recalibrating the assumptions underlying this newly ‘universal’ subject. In this influential instantiation, the manifesto is the form that exposes the broken promises of modernity: If modern democratic forms claim to honor the sovereignty of universal political subjecthood, the manifesto is a testimony to the partiality of that claim. The discussion isolates and explores some of the consistent formal features of the manifesto – its selective and impassioned chronicle of the oppression that has led to the present moment of rupture; its forceful enumeration of grievances; its epigrammatic style  – and then shows how the repetition of these structures and locutions across myriad political epochs attests to the form’s capacity to serve as a multiaccentural ideological sign, one that can be evoked in any number of struggles, on any number of sides.

Author(s):  
Madalina Armie

Recent decades have witnessed in Ireland the advancement and integration of women in the socio-cultural and public spheres. Nonetheless, what does it mean to be Irish and a woman in today's Irish Republic? This period has seen a notable emergence of a generation of new feminine voices that have marked a change in the image offered of the Irish woman until this present moment, an image provided previously almost only by male writers and constructed mainly in terms of religiosity, passivity and motherhood. The short stories written by women at the turn of the 21st century highlight the change in both the perception and position of the Irish woman within her society; however, the Celtic Tiger and Post Celtic Tiger short stories frequently look back into Ireland's past to explore the present to challenge and understand former and contemporary dominant narratives, discourses and stereotypes. This is also the major objective of this chapter.


2013 ◽  
Vol 56 (1) ◽  
pp. 98-130 ◽  
Author(s):  
Karen Strassler

AbstractRatu Kidul is a legendary spirit queen who plays a significant role in Javanese political ontologies and has come to be an icon of Indonesian public culture. In this paper, I trace the history of her mediationas imagevia paint, photography, television, film, and the Internet in order to ask how this queen of the unseen world came to be so visible a feature of the postcolonial landscape and to interrogate the nature and effects of this visibility. I argue that becoming accessible via the image was necessary to her continued political agency within a mass-mediated national public sphere in which visibility and circulation are preconditions of political recognition. Yet popular reception of images of Ratu Kidul as auratic conduits of her spiritual power reveal the continued presence of a visuality within Indonesian national modernity that runs counter to dominant logics of transparency. I offer an ethnographic examination of images of Ratu Kidul across a range of media, attending to their material qualities as mediums by which the spirit queen appears and circulates. Broadly, the essay argues that national political orders and their public spheres cannot be understood apart from a history of visual mediation.


2012 ◽  
Author(s):  
Kathryn L. Norsworthy ◽  
Kelly Caniglia ◽  
Sharri Harmel ◽  
Alexandra Lajeunesse ◽  
April Obermeyer ◽  
...  
Keyword(s):  

Author(s):  
Hartmut Wessler ◽  
Bernhard Peters ◽  
Michael Brüggemann ◽  
Katharina Kleinen-von Königslöw ◽  
Stefanie Sifft
Keyword(s):  

2020 ◽  
pp. 316-328
Author(s):  
Vincenzo Susca

Contemporary communicative platforms welcome and accelerate a socio-anthropological mutation in which public opinion (Habermas, 1995) based on rational individuals and alphabetic culture gives way to a public emotion whose emotion, empathy and sociality are the bases, where it is no longer the reason that directs the senses but the senses that begin to think. The public spheres that are elaborated in this way can only be disjunctive (Appadurai, 2001), since they are motivated by the desire to transgress the identity, political and social boundaries where they have been elevated and restricted. The more the daily life, in its local intension and its global extension, rests on itself and frees itself from projections or infatuations towards transcendent and distant orders, the more the modern territory is shaken by the forces that cross it and pierce it. non-stop. The widespread disobedience characterizing a significant part of the cultural events that take place in cyberspace - dark web, web porn, copyright infringement, trolls, even irreverent ... - reveals the anomic nature of the societal subjectivity that emerges from the point of intersection between technology and naked life. Behind each of these offenses is the affirmation of the obsolescence of the principles on which much of the modern nation-states and their rights have been based. Each situation in which a tribe, cloud, group or network blends in a state of ecstasy or communion around shared communications, symbols and imaginations, all that surrounds it, in material, social or ideological terms, fades away. in the air, being isolated by the power of a bubble that in itself generates culture, rooting, identification: transpolitic to inhabit


2019 ◽  
pp. 4-13
Author(s):  
Maria M. Ilyevskaya

The article is focused on the analysis of the Zaryadye Concert Hall building in Moscow in terms of the significance of artificial lighting for the creation of the imagery and perception of this facility within the typology of entertainment music-oriented buildings. Through the example of modern places of entertainment, the author reveals a number of formal features (typological attributes), which, being common to buildings of this function, constitute the basis of their image and become obvious due to the realized lighting concept. The interpretation of these attributes in the interaction of architectural planning and lighting concepts in the Zaryadye Concert Hall is traced. In conclusion, the distinctive features of the building under consideration are determined. At the same time, they reflect a new understanding of concert halls as a building type, the changes related to the overall development of architecture, as well as the elements of the individual architectural language.


Author(s):  
Camelia Suleiman

Arabic became a minority language in Israel in 1948, as a result of the Palestinian exodus from their land that year. Although it remains an official language, along with Hebrew, Israel has made continued attempts to marginalise Arabic on the one hand, and secutise it on the other. The book delves into these tensions and contradictions, exploring how language policy and language choice both reflect and challenge political identities of Arabs and Israelis. It combines qualitative methods not commonly used together in the study of Arabic in Israel, including ethnography, interviews with journalists and students, media discussions, and analysis of the production of knowledge on Arabic in Israeli academia.


Somatechnics ◽  
2016 ◽  
Vol 6 (2) ◽  
pp. 235-248 ◽  
Author(s):  
Mel Y. Chen

In this paper I would like to bring into historical perspective the interrelation of several notions such as race and disability, which at the present moment seem to risk, especially in the fixing language of diversity, being institutionalised as orthogonal in nature to one another rather than co-constitutive. I bring these notions into historical clarity primarily through the early history of what is today known as Down Syndrome or Trisomy 21, but in 1866 was given the name ‘mongoloid idiocy’ by English physician John Langdon Down. In order to examine the complexity of these notions, I explore the idea of ‘slow’ populations in development, the idea of a material(ist) constitution of a living being, the ‘fit’ or aptness of environmental biochemistries broadly construed, and, finally, the germinal interarticulation of race and disability – an ensemble that continues to commutatively enflesh each of these notions in their turn.


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