scholarly journals ABOMEY

2003 ◽  
Author(s):  
Inger Sjørslev
Keyword(s):  
Religious Belief ◽  
West African ◽  
Human Beings ◽  
African City ◽  
The West ◽  
Historical Drama ◽  
Modern Cities ◽  
History Of ◽  
Slave Raids ◽  
Better Than

The West African city Abomey was the centre of the kingdom Dahomey, notorious for its slave raids, ritual sacrifices of human beings, and its religious belief in vodhuns. Today a peaceful town in the state of Benin, its visual non-citylike impression provides the outset for reflections on what constitutes a city. The article digs into the history of the kingdom of Dahomey and relates how it was constructed on the basis of expansion and incorporation of its enemies through assimilation, but also symbolically expressed in rituals that celebrated the conquest of the enemies. Such stories are recounted today in the historical royal palace, the Musée Historique d’Abomey, where the famous bas-reliefs and the stories of how the kings’ palaces were built on the blood of the enemies testify to the historical drama of the kingdom. The article compares today’s city of Abomey with the neighbouring city of Bohicon, which at first glance seems to live up to expected standards of what constitutes a modern city much better than does Abomey. However, it is argued that commerce, exchange, heterogeneity and traffic are not enough to constitute a city. Historically, Abomey had an aura of holiness to it, which sprang from its placement at the centre of the kingdom, but also from its being the frame for the temples of the gods and the king. This gives rise to a question of what kind of holiness can be attributed to modern cities. If they are not “holy” by virtue of being cities of kings or historical centres, cities will have to create themselves for instance through performative culture and historical recreation.  

The Heart Admonition of the Ancient Chinese Classic Shujing: An Episode from History of Its Interpretation in the West and Russia

2021 ◽  
pp. 194-208
Author(s):  
Lidiya V. Stezhenskaya ◽  
◽  
Keyword(s):  
Russian Translation ◽  
Chinese Philosophy ◽  
Chinese People ◽  
The West ◽  
Chinese Thought ◽  
Chinese Studies ◽  
History Of ◽  
The Ancient Chinese ◽  
Chinese Classic ◽  
Better Than

Autochthonous traditional Chinese thought in its most developed form could be found in the philosophy of Neo-Confucianism, which continues to be a sig­nificant factor in the modern national consciousness of the Chinese people. At the same time, the pre-emptive attention of Western Sinology and Russian Chinese studies to early Confucianism does not fully take into account the Neo-Confucian interpretation of the ancient Chinese classics. Russian and Western translations of the so-called Sixteen-Word Heart Admonition (Shi liu zi xin chuan), a passage from Chapter III “Da Yu mo” (Councel of Yu the Great) of the ancient Chinese classic The Book of Historical Documents (Shujing) by A. Gaubil, N.Ya. Bichurin, D.P. Sivillov, W.H. Medhurst, J. Legge, S. Couvreur, and W.G. Old demonstrate the gradual assimilation of its Neo-Confucian inter­pretation by Western and Russian translators. Archimandrite Daniil (Dmitry P. Sivillov), in his unpublished Russian translation of Shujing of the early 1840s, adopted this interpretation earlier and understood it better than the others. It is assumed that rejection of the Manchu language mediation and peruse of the con­temporary Neo-Confucian commentaries played the key role in his success. The importance of Neo-Confucian hermeneutics research for the studies of tradi­tional Chinese philosophy, including ancient Chinese classics, is emphasized. The text of the previously unpublished Shujing Chapter III Da Yu mo Russian transla­tion by archimandrite Daniil is attached.

The Garvey Movement in British West Africa

1980 ◽  
Vol 21 (1) ◽  
pp. 105-117 ◽  
Author(s):  
R. L. Okonkwo
Keyword(s):  
West Africa ◽  
West African ◽  
Colonial Rule ◽  
Long Term Effects ◽  
The West ◽  
Universal Negro Improvement Association ◽  
History Of ◽  
American Blacks ◽  
Garvey Movement ◽  
African Nationalism

The paper seeks to present new information concerning the activities of the West African branches of Marcus Garvey's Universal Negro Improvement Association and African Communities League. The author has included biographical profiles of the British West African Garveyites to integrate the Garvey movement into the history of West African nationalism and Pan-Africanism.It is argued that Garveyism was welcomed in British West Africa by the older cultural nationalists who saw Garveyism as an extension of Blyden's ideas. Pan-African sentiments of racial unity and solidarity of African and American blacks, pride in the history of the race, and self-help projects had wide circulation in West Africa from the latter part of the nineteenth century, as a result of Blyden's influence. Joining the branches of the U.N.I.A. was a practical demonstration of a long-standing commitment to cultural and racial nationalism among the West African elite.The Garvey movement also marked the beginning of a new era in West African nationalism. Garvey's radical pronouncements on freeing Africa from colonial rule were unacceptable to the older cultural nationalists who dominated the Garvey groups. They disavowed any interest in organizing a central nation for the race. However, Garvey's ideas may have had long-term effects. By the 1930s the idea of independence from colonial rule seemed more attractive to the West African nationalists. Garvey was one of the first to speak out boldly for freedom from colonialism.The concrete achievements of the West African branches of the U.N.I.A. were small indeed. Nigeria had the most Garveyite activity in British West Africa. There was an agent for the Black Star Line in Lagos and a branch of the U.N.I.A. and A.C.L. The Gold Coast had the least Garveyite activity, probably because of their involvement in the National Congress of British West Africa and also because of their more critical attitude towards co-operation with American blacks. They believed that Africans were best qualified to lead any joint efforts for intra-racial co-operation.

scholarly journals جهود إسماعيل الفاروقي في علم تاريخ الأديان

2013 ◽  
Vol 19 (74) ◽  
pp. 116-91
Author(s):  
محمد خليفة حسن
Keyword(s):  
Religious Experience ◽  
Religious Studies ◽  
Critical Assessment ◽  
International Level ◽  
Human Beings ◽  
The West ◽  
History Of Religions ◽  
History Of

يعرض البحث جهود إسماعيل الفاروقي في مجال تاريخ الأديان؛ وإسهامه في التأسيس المنهجي لهذا العلم على المستوى الدولي وعلى مستوى المنهج والمضمون. درس الفاروقي طبيعة التجربة الدينية في الإسلام، وعلاقتها بالتجارب الأخرى. وانخرط في الدرس الديني الحديث في الغرب، ومناهج فهم الدين ودراسته. وأبرز البحث دور الفاروقي في تطوير نظام من المبادئ الماوراء دينية؛ والمصدر الإلهي للأديان والحاجة إلى الدراسة النقدية للتراث الديني، أملاً في تعاون البشر في إقامة دين الفطرة، الذي يُوحِّد كل الأديان. This paper presents the efforts of Ismail al-Faruqi in the field of history of religions and his contributions in the methodological establishment of this field on the international level, particularly in the areas of methodology and content. Al-Faruqi studied the nature of the religious experience in Islam, and its relationship with other experiences.  He engaged in the modern religious studies in the West, and the methods of understanding and studying religion. The paper highlights Al-Faruqi's role in developing a system of Meta-Religious principles, the divine source of religions, and the need for critical assessment of religious heritage, in the hope that human beings would cooperate to establish the religion of Fitra (natural disposition), which unites all religions.

“The Art or Mystery of Physick” – Asante Medicinal Plants and the Western Ordering of Botanical Knowledge

2016 ◽  
Vol 44 ◽  
pp. 27-62 ◽  
Author(s):  
Tom C. McCaskie
Keyword(s):  
Medicinal Plants ◽  
West African ◽  
Tabular Form ◽  
The West ◽  
Global Expansion ◽  
The Core ◽  
Botanical Knowledge ◽  
History Of ◽  
Longue Duree

Abstract:This paper deals with aspects of the still relatively neglected history of African medicinal plants. The core of the paper is a discussion in tabular form of the plants collected in the West African forest kingdom of Asante in 1817 by Henry Tedlie, a member of the well known English mission led by Thomas Bowdich. More generally, the paper considers episodes in the accumulation of Akan, Asante, and African plant specimens by Europeans, and the eventual classification of these in a western authorized botanical taxonomy that is now in worldwide use. The gathering of potentially medicinal plants is a little studied facet of European global expansion, from exploration to colonialism and beyond, and of the sovereign scientific orthodoxy that became established alongside it. The paper frames and discusses relevant details of this process over thelongue durée, from pre-Linnaean taxonomies to current controversies over bioprospecting.

Early European Sources Relating to the Kingdom of Ijebu (1500-1700): A Critical Survey

1986 ◽  
Vol 13 ◽  
pp. 245-260 ◽  
Author(s):  
Robin Law
Keyword(s):  
Seventeenth Century ◽  
Limited Range ◽  
West African ◽  
Source Material ◽  
Early History ◽  
Critical Survey ◽  
African History ◽  
The West ◽  
History Of ◽  
Original Information

The history of the Yoruba, as is well known, is very poorly documented from contemporary European sources prior to the nineteenth century, in comparison with their neighbors Benin to the east and the states of the ‘Slave Coast’ (Allada, Whydah, and Dahomey) to the west. There is, however, one Yoruba kingdom which features in contemporary European sources from quite early times, and for which at least intermittent documentation extends through the sixteenth and seventeenth centuries. This is the kingdom of Ijebu in southern Yorubaland. The availability of contemporary European documentation for the early history of Ijebu is especially valuable since the historical traditions of Ijebu itself do not appear to be very rich.Such, at least, is the impression given by published accounts of Ijebu history: although a large number of kings of Ijebu are recalled, thereby suggesting for the kingdom a considerable antiquity, and though there is some recollection locally of early contacts with the Portuguese, it does not seem that Ijebu traditions record much in the way of a detailed narrative of the kingdom's early history. At the same time, the European sources referring to Ijebu present considerable problems of interpretation, particularly with regard to establishing how far successive references to the kingdom constitute new original information rather than merely copying a limited range of early sources, and consideration of them helps to illuminate the character of early European sources for west African history in general. For these reasons, it seems a useful exercise to pull together all the available early European source material relating to Ijebu down to the late seventeenth century.

The Amazons of Dahomey

2020 ◽  
Author(s):  
Agbenyega Adedze
Keyword(s):  
Oral Tradition ◽  
West African ◽  
Oral Traditions ◽  
Historical Evidence ◽  
The West ◽  
West African Coast ◽  
African Coast ◽  
History Of ◽  
French Colonial ◽  
Female Fighters

The Amazons in general come from Greek legend and myth without any palpable historical evidence. However, there is no doubt about the historical female fighters of the erstwhile Kingdom of Dahomey (Danhome or Danxome) in West Africa, which survived until their defeat by the French colonial forces in 1893. The history of the historical Amazons of the Kingdom of Dahomey stems from vast amounts of oral tradition collected and analyzed over the years, as well as written accounts by Europeans who happened to have visited the kingdom or lived on the West African coast since Dahomey’s foundation in the 17th century to its demise in the late 19th century. These sources have been reviewed and debated by several scholars (including Amélie Degbelo, Stanley B. Alpern, Melville J. Herskovits, Hélène d’Almeida-Topor, Boniface Obichere, Edna G. Bay, Robin Law, Susan Preston Blier, Auguste Le Herisse, etc.), who may or may not agree on the narrative of the founding of the kingdom or the genesis of female fighters in the Dahomean army. Nonetheless, all scholars agree that the female forces traditionally called Ahosi/Mino did exist and fought valiantly in many of Dahomey’s battles against their neighbors (Oyo, Ouemenou, Ouidah, etc.) and France. The history of the Ahosi/Mino is intricately linked to the origins and political and social development of the Kingdom of Dahomey. Ahosi/Mino are still celebrated in the oral traditions of the Fon.

Of Trees and Earth Shrines: An Interdisciplinary Approach to Settlement Histories in the West African Savanna

2001 ◽  
Vol 28 ◽  
pp. 139-168 ◽  
Author(s):  
Carola Lentz ◽  
Hans-Jürgen Sturm
Keyword(s):  
Burkina Faso ◽  
Natural Environment ◽  
Interdisciplinary Approach ◽  
West African ◽  
The West ◽  
African Savanna ◽  
Frankfurt Am Main ◽  
Lake Chad ◽  
History Of ◽  
To Come

For a vegetation geographer and an anthropologist to come together to write on the settlement histories of segmentary societies in the West African savanna is unusual or at least rare. A few words on the origin of this cooperation therefore seem appropriate. For over ten years, in the context of an interdisciplinary research program at the Universität Frankfurt am Main, archeologists, anthropologists, linguists, botanists and geographers have been working together on the history of cultures, languages, and natural environment of the West African savanna, especially the interaction between human activity and the natural environment. That one should actually be speaking in many cases of a culturally mediated “landscape” rather than a “natural environment” is one of the outcomes of the research projects, which have focused mainly on different regions of Burkina Faso (in the sahel and Sudanese zone) and the Lake Chad area of northeast Nigeria.The present paper has emerged from a botanical and an anthropological-historical project on the history of vegetation and of settlement in south and southwest Burkina Faso. This history has been shaped by the great expansion of the Dagara-speaking population. In the last two hundred years (possibly longer), small groups of Dagara patrilineages, related and allied to one another, have migrated north and northwest, probably from the region around Wa in present-day Ghana, and have founded numerous new settlements—a process of land appropriation that is still going on today, though with changed circumstances regarding land rights (see map 1).

Office, land and subjects in the history of the Manwere fekuo of Kumase: an essay in the political economy of the Asante state

1980 ◽  
Vol 21 (2) ◽  
pp. 189-208 ◽  
Author(s):  
T. C. McCaskie
Keyword(s):  
Political Economy ◽  
General Consideration ◽  
West African ◽  
The Political ◽  
The West ◽  
Substantial Body ◽  
Material Basis ◽  
History Of ◽  
The Relationship ◽  
Over Time

The fundamental reasoning underlying this paper is that, in seeking to advance our understanding of the material basis of political power in pre-colonial African polities, particular attention must be paid to the detailed reconstruction over time of the triumviral relationship between office, land and subjects. Acknowledgement is freely made of the fact that, for many (if not most) areas of Africa, this type of reconstruction is either exceptionally difficult or frankly impossible. This paper is concerned with the West African forest kingdom of Asante (Ghana) – a case evincing considerable institutional continuity and structural vigour, and one, moreover, sufficiently richly documented to permit the type and level of reconstruction posited. Specifically, and taking into account the substantial body of research already carried out on the general political history of Asante, this paper deals with patterns of authority over land and subjects as evidenced by the offices contained within the Manwere – one of the ten administrative/military fekuo of Kumase. The Manwere was created by Asantehene Kwaku Dua Panin (1834–67), and in seeking to account for the political imperatives underlying the foundation, the paper explores the context of the reign and the biography and career of the first Manwerehene, Kwasi Brantuo. Particular attention is paid throughout to the way in which the relationship between office, land and subjects within the Manwere was modified or otherwise altered by the nature of the political vicissitudes through which the Asante polity passed in the period between – broadly – the mid-nineteenth and mid-twentieth centuries. Underlying the paper, and supplying context to its conclusions, is a general consideration of the philosophy of the Asante ethic concerning such matters as wealth and accumulation, the nature of authority, and the conceptualization of citizenship.

AIDS--the leading cause of adult death in the West African City of Abidjan, Ivory Coast

Science ◽  
1990 ◽  
Vol 249 (4970) ◽  
pp. 793-796 ◽  
Author(s):  
K. De Cock ◽  
B Barrere ◽  
L Diaby ◽  
M. Lafontaine ◽  
E Gnaore ◽  
...  
Keyword(s):  
Ivory Coast ◽  
West African ◽  
African City ◽  
The West
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