scholarly journals Technopoïesis: Transmedia Mythologisation and the Unity of Knowedge

2017 ◽  
Vol 15 (1) ◽  
pp. 1-34 ◽  
Author(s):  
Asunción López-Varela Azcárate ◽  
Henry Sussman

It is difficult to explain why different disciplines are drawn to similar problems. Inter-relations are not always explainable by direct influence. It has been argued that any common ground derives from the fact that people share certain kinds of everyday experiences. Is ‘consilience’ or the unification of knowledge a utopia or a possibility, as William Whewell Edward Wilson would have it? This thematic issue of Icono14 explores the common premise underlying all human disciplines: the confirmation that technology has a direct impact upon sign production, distribution and reception and, thus, upon the entire system of human thought, cultural representation and cognition. The collection examines transmedial representations of technological advance by looking at their mythical shades of meanings as strategic narratives. As practical knowledge engaged in the creation and use of tools and machines as well as in the development of techniques and methods of organization that perform specific functions in making human life easier, the technologies of the past can shed some light on the future that emerging media can bring about for human groups.

Author(s):  
Derinta Entas ◽  
I Gede Mudana

Cultural representation from the perspective of cultural studies is the concept of production, mediation, and reception. The common people know it as production, distribution, and consumption. The main topic of the present study is the appearance of the past in its current form. The appearance of the past using the cultural capital of the area is raised and packaged with new forms and meanings. The study focuses on the forms of the postmodern tourist products which represent the area of the Old City of Jakarta. The study uses the qualitative method in which the forms of the postmodern tourist products representing the area of the Old City of Jakarta are simply analyzed. The data were collected through observation, interview, documentation, and questionnaire. The data were analyzed interpretatively using the theory of cultural representation.             The result of the study shows that the postmodern tourist products represent the area of the Old City of Jakarta in the forms of the production process, distribution process, and consumption process. They all strengthen the forms of the postmodern tourism products representing the area of the Old City of Jakarta. The products include City Tour, Heritage Trails; Junior Heritage Trails: Fun Learning in History; Sunda Kelapa Cycling Tour; Kampung Arab Cycling Tour; Marine Tourism (Wisata Bahari): Sunda Kelapa Harbour and Onrust Island; Jakarta Heritage Trails: Free Old City Tour; Chinatown Journey Experience Through The Eyes of History; Old City Adventure (Kelana Kota Tua); Going Along the Fortress of Batavia City; Jakarta Urban Legend Tour; Past Time Trip (Plesiran Tempoe Doeloe). The different tourist products have been created by the tourism agents, and are packaged in such a way starting from historical facts to mythological stories that they all have enriched the tourist attractions in the Old City of Jakarta.


Author(s):  
Deborah Tollefsen

When a group or institution issues a declarative statement, what sort of speech act is this? Is it the assertion of a single individual (perhaps the group’s spokesperson or leader) or the assertion of all or most of the group members? Or is there a sense in which the group itself asserts that p? If assertion is a speech act, then who is the actor in the case of group assertion? These are the questions this chapter aims to address. Whether groups themselves can make assertions or whether a group of individuals can jointly assert that p depends, in part, on what sort of speech act assertion is. The literature on assertion has burgeoned over the past few years, and there is a great deal of debate regarding the nature of assertion. John MacFarlane has helpfully identified four theories of assertion. Following Sandy Goldberg, we can call these the attitudinal account, the constitutive rule account, the common-ground account, and the commitment account. I shall consider what group assertion might look like under each of these accounts and doing so will help us to examine some of the accounts of group assertion (often presented as theories of group testimony) on offer. I shall argue that, of the four accounts, the commitment account can best be extended to make sense of group assertion in all its various forms.


2019 ◽  
Vol 43 (2) ◽  
pp. 1-7
Author(s):  
Circe Sturm

Racial analytics in the field, particularly those associated with theories of sovereignty and settler colonialism, have tended to obscure the common ground of Afro-descendant and Indigenous experience, such as land dispossession, political marginalization, and a shared desire for sovereignty and self-determination. In the wake of this analytic divide, even less attention is given to how blackness specifically structures or delimits Indigenous life, as blackness and indigeneity are often taken to be competing identities that cannot exist within the same individuals and communities without friction. This volume seeks to take the next step in pushing forward our theoretical conversations about blackness and indigeneity. Rather than assuming that anti-Black racism, as well as that directed against Indigenous people, are problems of the past or irrelevant to contemporary Indigenous political status, this volume engages with both critical race theory and settler colonial theory to explore how blackness intersects with Indigenous sovereignty, authority, identity, and lived experience.


Author(s):  
Nike Romano ◽  
Veronica Mitchell ◽  
Vivienne Bozaleck

For the past few years, as concerned academics and educators in South African higher education, we have come together to meet/think/drink coffee/eat/discuss our research and teaching practices in a coffee shop that overlooks the Rondebosch Common, a public space and national heritage site. The Common invited us to take our thoughts for a walk and we embarked on numerous walking encounters that affected and troubled us in many ways. Our walks became research-creation events that surfaced the implicatedness of our white settler privilege. As we grappled with the complexities and ambivalences grounded in our relationality with this contested site, we were prompted to explore hauntology as a theoretical orientation for our pedagogical practices. Walking with/through the demarcated land that is surrounded by privilege in terms of buildings, services and residences enacted and materialised entanglements of the past/present/future histories. We felt an exchange of affect between those present, the ghosts of colonial and apartheid histories, and the implications for our ongoing teaching. Following Haraway's (2016) ‘staying with the trouble’ and Tsing et al.'s (2017) ‘how to live on a damaged planet’, the relationships between human and non-human continue to haunt us, as we grapple with the im/possibility of finding common ground in a country devastated by colonial and apartheid violences.


2021 ◽  
Vol 13 (2) ◽  
pp. 7-26
Author(s):  
Irina Manea

As a variant of alternative spirituality derived from postmodern fluidity and fragmentation of large narratives, Nordic Heathenry has gone through a revival for the past decades. Due to the common ground of potentially völkish/ethnicist views shared by far-right milieus, it has been confronted with the risk of the extremist framework dominating the reception of Norse symbols and myths. While many strains of heathenry might present similarities in their neo-romantic nativist revival, some have been attempting to focus on a heritage discourse that can become acceptable and normalized in society, reflecting an open and inclusive attitude. The Asatru Association in Iceland and The Old Way in Sweden, through their public message and stated mission, underline the need for the freedom to reinvent myth and ritual while remaining anchored in the present, thus distancing themselves from other cultural appropriations and proclaiming their own role in society. The very flexible view on myth and ritual constitutes a defining aspect for the identity of these movements.


2012 ◽  
Vol 36 (2) ◽  
pp. 103-130
Author(s):  
Robert McPherson

The Ute community of White Mesa, comprised of approximately 315 people, sits in the corner of southeastern Utah, eleven miles outside of Blanding. The residents, primarily of Weenuche Ute and Paiute ancestry, enjoy a cultural heritage that embraces elements from plains, mountain, and desert/Great Basin Indian culture. Among their religious practices are the Worship Dance, Ghost Dance, Sun Dance, and Bear Dance. Although each ceremony is unique, and performed for a variety of reasons, the common ground among them cannot be missed. Healing the sick, renewing necessities for survival, connecting spiritually with ancestors, communicating with the Land Beyond, establishing patterns for life, and sharing symbols that unify religious expression—such as the circle, tree, and bear—are elements that characterize the faith of these people as expressed in these ceremonies. Their origin sheds light on the relevance of these practices as they blend traditions from the past with contemporary usage. As symbols imbued with religious relevance, they make the intangible visible while continuing to teach and protect that which is important in Ute cultural survival. This article looks at these shared elements while offering new information about the origin and symbolism of the Ghost Dance as practiced in the Worship Dance. Circles, trees, bears, and other emblems provide not only themes from past teaching but empower the Ute universe today.


Biomolecules ◽  
2021 ◽  
Vol 11 (7) ◽  
pp. 1050
Author(s):  
Juan M. Suárez-Rivero ◽  
Carmen J. Pastor-Maldonado ◽  
Suleva Povea-Cabello ◽  
Mónica Álvarez-Córdoba ◽  
Irene Villalón-García ◽  
...  

The discovery and application of antibiotics in the common clinical practice has undeniably been one of the major medical advances in our times. Their use meant a drastic drop in infectious diseases-related mortality and contributed to prolonging human life expectancy worldwide. Nevertheless, antibiotics are considered by many a double-edged sword. Their extensive use in the past few years has given rise to a global problem: antibiotic resistance. This factor and the increasing evidence that a wide range of antibiotics can damage mammalian mitochondria, have driven a significant sector of the medical and scientific communities to advise against the use of antibiotics for purposes other to treating severe infections. Notwithstanding, a notorious number of recent studies support the use of these drugs to treat very diverse conditions, ranging from cancer to neurodegenerative or mitochondrial diseases. In this context, there is great controversy on whether the risks associated to antibiotics outweigh their promising beneficial features. The aim of this review is to provide insight in the topic, purpose for which the most relevant findings regarding antibiotic therapies have been discussed.


2017 ◽  
Vol 10 ◽  
pp. 117864691769173 ◽  
Author(s):  
David B Ramsden ◽  
Rosemary H Waring ◽  
David J Barlow ◽  
Richard B Parsons

Over the past decade, the roles of nicotinamide N-methyltransferase and its product 1-methyl nicotinamide have emerged from playing merely minor roles in phase 2 xenobiotic metabolism as actors in some of the most important scenes of human life. In this review, the structures of the gene, messenger RNA, and protein are discussed, together with the role of the enzyme in many of the common cancers that afflict people today.


2011 ◽  
Vol 5 (1) ◽  
pp. 36-53
Author(s):  
Stephen Leach

AbstractThe author examines Williams’ appraisal of Collingwood both in his eponymous essay on Collingwood, in the posthumously published Sense of the Past (2006), and elsewhere in his work. The similarities and differences between their philosophies are explored: in particular, with regard to the relationship between philosophy and history and the relationship between the study of history and our present-day moral attitudes. It is argued that, despite Williams usually being classified as an analytic philosopher and Collingwood being classified as an idealist, there is substantial common ground between them. Williams was aware of this and made clear his sympathy for Collingwood; but, nonetheless, the relationship between Williams and Collingwood has not previously been explored in any detail. After establishing the common ground between these philosophers, and the areas of disagreement, the author suggests that both may have something to gain from the other.


Author(s):  
Fahim Aslam

COVID-19 has become a part of everyone's day-to-day life, since the outbreak in 2019 the novel coronavirus disease (COVID-19) has caused more than 4.5 million deaths with over 200 million cases reported globally. Currently, the number of infections and deaths are gradually lowering in different countries however the underlying challenges still exist. COVID-19 threatens human life, social functioning and development. Although numerous studies have been carried out in the past to highlight the key challenges very limited studies have been conducted from an ordinary person's viewpoint. In the fight against COVID-19, humanity has been pushed to a level which cannot be accepted where establishing that balance is a priority. This study focuses on highlighting the common issues faced by the ordinary public in the current era. Five key areas were identified to be the most essential; education, technological adaptation, transportation, mental health and gender-based violence (GBV).


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