scholarly journals Recent books on Inuit oral history. ALUNIK, Ishmael, Eddie D. KOLAUSOK and David MORRISON, 2003 Across Time and Tundra. The Inuvialuit of the Western Arctic, Vancouver, Raincoast, Seattle, University of Washington Press, Gatineau, Canadian Museum of Civilization, 230 pages. BENNETT, John and Susan ROWLEY (compilers and editors), 2004 Uqalurait. An Oral History of Nunavut, Montreal, McGill-Queen’s University Press. 473 pages. BROWER, Harry, Sr., 2004 The Whales, They Give Themselves. Conversations with Harry Brower, Sr., edited by Karen Brewster, Fairbanks, University of Alaska Press, Oral Biography Series, 4, 232 pages. OKPIK, Abraham, 2005 We Call It Survival. The Life Story of Abraham Okpik, edited by Louis McComber, Iqaluit, Nunavut Arctic College, Life Stories of Northern Leaders Series, 1, 384 pages. PANEAK, Simon, 2004 In a Hungry Country. Essays by Simon Paneak, edited by John Martin Campbell with contributions by Grant Spearman, Robert L. Rausch and Stephen C. Porter, Fairbanks, University of Alaska Press, 125 pages. PINSON, Elizabeth Bernhardt, 2004 Alaska’s Daughter. An Eskimo Memoir of the Early Twentieth Century, Logan, Utah State University Press, 212 pages.

2006 ◽  
Vol 30 (2) ◽  
pp. 209
Author(s):  
Murielle Nagy
2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.


2021 ◽  
Vol 8 ◽  
pp. 117-177
Author(s):  
Marina Salman

This article results from extensive archival research, and compares information found in Tenishev school magazines to the archival data concerning the school life of the corresponding period. The article’s major goal is to reconstruct life stories of Tenishev school students and the school’s instructors as meticulously as possible, and also to demonstrate the style of communication between the teachers and adolescents. It also reveals some previously unknown information concerning the life story of Tenishev School director Alexander Ostrogorskii (1868—1908). KEYWORDS: 20th-Century Russian History, Osip Mandel’shtam (1891—1938), Viktor Zhirmunskii (1891—1971), Alexander Ostrogorskii (1868—1908), Tenishev School, School Magazines, Soviet Terror, History of School Education in Russia.


2019 ◽  
Vol 52 (4) ◽  
pp. 673-688 ◽  
Author(s):  
PAUL MERCHANT

AbstractThis paper is concerned with the use of interviews with scientists by members of two disciplinary communities: oral historians and historians of science. It examines the disparity between the way in which historians of science approach autobiographies and biographies of scientists on the one hand, and the way in which they approach interviews with scientists on the other. It also examines the tension in the work of oral historians between a long-standing ambition to record forms of past experience and more recent concerns with narrative and personal ‘composure’. Drawing on extended life story interviews with scientists, recorded by National Life Stories at the British Library between 2011 and 2016, it points to two ways in which the communities might learn from each other. First, engagement with certain theoretical innovations in the discipline of oral history from the 1980s might encourage historians of science to extend their already well-developed critical analysis of written autobiography and biography to interviews with scientists. Second, the keen interest of historians of science in using interviews to reconstruct details of past events and experience might encourage oral historians to continue to value this use of oral history even after their theoretical turn.


Author(s):  
William M. Gorvine

Chapter 6 consists of a full translation of the condensed edition of Shardza’s life-story. The translation offers the reader an extended look into the rich body of material constituting one of the most popular and widely circulated Bönpo examples of this important Tibetan genre. It combines evocative poetry with prose accounts of key thematic features that constitute a saintly life in the Bön religion in the early twentieth century. In the process, the text covers a breadth of territory, exploring careful accountings of religious qualifications, voicing aspirational prayers, offering authorial asides on the attributes of a saint, and conveying intimate moments in the life of this Bönpo luminary. It is preceded by a brief history of its author.


2020 ◽  
Vol 9 (10) ◽  
pp. 177
Author(s):  
Shetay Ashford-Hanserd ◽  
Eric Sarmiento ◽  
Colleen C. Myles ◽  
Steven W. Rayburn ◽  
Aimee Kendall Roundtree ◽  
...  

The purpose of this participatory research project is to examine the lived experiences (counter-life stories) of current and former Dunbar residents and congregants of Dunbar churches to demonstrate how local stories counter the dominant perspective about the experiences of American Americans in the Dunbar community. Once a thriving community at the center of civil rights activities in Hays County, Texas, the neighborhood has evolved in many ways in the past several decades, contrary to popular belief. This case study employs counter-life story methodology to uncover the hidden truths about Dunbar residents and congregants’ experiences to generate new knowledge about the experiences of African Americans in San Marcos, Texas, and Hays County. Thematic analysis of unfiltered commentary from Dunbar community members revealed three emergent themes: history of racism and slavery, impact of environmental and social racism, and rebuilding and restoring the community. Individual and shared strengths make the community unique and resilient. In-migration of new community members has been outpaced by outmigration. Finally, issues of taxation, representation, and the ongoing deterioration of neighborhood infrastructure are forefront in community members’ minds. In sum, the bedrock of personal and community values and hard work has not changed, but external forces continue to affect the community and compel it to pivot and make plans for change. Personal and communal strengths make the community unique and resilient. Future work will enlist geographic data and methods to help further investigate changes over time.


1995 ◽  
Vol 81 (4) ◽  
pp. 1804
Author(s):  
John Bodnar ◽  
Shelton Stromquist

2012 ◽  
Vol 46 (6) ◽  
pp. 1540-1571 ◽  
Author(s):  
KAMA MACLEAN

AbstractNarratives about the revolutionary movement have largely been the preserve of the popular domain in India, as Christopher Pinney has recently pointed out. India's best-known revolutionary, Bhagat Singh—who was executed by the British in 1931 for his role in the Lahore Conspiracy Case—has been celebrated more in posters, colourful bazaar histories and comic books than in academic tomes. These popular formats have established a hegemonic narrative of his life that has proved to be resistant to subsequent interventions as new materials, such as freshly-declassified intelligence reports and oral history testimonies, come to light. This paper accounts for why Bhagat Singh's life story has predominantly prevailed in the domain of the popular, with special reference to the secrecy of the revolutionary movement and the censure and censorship to which it was subjected in the 1930s.


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