What oral historians and historians of science can learn from each other

2019 ◽  
Vol 52 (4) ◽  
pp. 673-688 ◽  
Author(s):  
PAUL MERCHANT

AbstractThis paper is concerned with the use of interviews with scientists by members of two disciplinary communities: oral historians and historians of science. It examines the disparity between the way in which historians of science approach autobiographies and biographies of scientists on the one hand, and the way in which they approach interviews with scientists on the other. It also examines the tension in the work of oral historians between a long-standing ambition to record forms of past experience and more recent concerns with narrative and personal ‘composure’. Drawing on extended life story interviews with scientists, recorded by National Life Stories at the British Library between 2011 and 2016, it points to two ways in which the communities might learn from each other. First, engagement with certain theoretical innovations in the discipline of oral history from the 1980s might encourage historians of science to extend their already well-developed critical analysis of written autobiography and biography to interviews with scientists. Second, the keen interest of historians of science in using interviews to reconstruct details of past events and experience might encourage oral historians to continue to value this use of oral history even after their theoretical turn.

2020 ◽  
Vol 15 (2) ◽  
pp. 219-236 ◽  
Author(s):  
Maria Hadjimichael ◽  
Costas M. Constantinou ◽  
Marinos Papaioakeim

This article engages the challenge of island history as caught in between national historiography and local life stories. It focuses on Ro, a Greek islet bordering Turkey that has been imagined and idealized as a space of national resistance and resilience. The article unpacks the grand national narrative that has been developed with regard to the heroic life story of a solitary woman living on the island. It utilizes local counter-narratives as well as the life stories of other solitary individuals who have periodically lived on the island. To that extent, the article aims, on the one hand, to sensitize as to the politics of islandography and, on the other, to highlight the importance of social history in challenging hegemonic or colonial narratives as well as reimagining island space.


KWALON ◽  
2011 ◽  
Vol 16 (1) ◽  
Author(s):  
Stef Scagliola

Het is de weerklank van deze oproep – Vraag het ze gewoon! – uit de mond van historicus en archivaris Rob Perks, hoofd van The British Sound Archive in Londen, die mij als militair historicus en curator van het Interviewproject Nederlandse Veteranen motiveerde om wat sociaalwetenschappelijke onderzoekers vanzelfsprekend vinden ter discussie te stellen. Perks, die leiding geeft aan het grootschalige project National Life Stories van The British Library, reageerde zo op de vraag of het bekend zijn van de identiteit van de geïnterviewden in zijn project niet problematisch was voor de diepte en informatierijkdom van de interviews en voor de omgang met de privacy van de respondenten door de raadplegers van het materiaal.In zijn optiek wordt er te snel van uitgegaan dat mensen alleen anoniem hun verhaal willen doen en dat als ze wel hun identiteit aan het interview koppelen, ze belangrijke informatie zullen achterhouden. Ook weerspreekt hij de overtuiging dat bekendheid van de naam bij de beheerders van het materiaal de respondenten kwetsbaar maakt voor misbruik en schending van privacy. Het is natuurlijk de vraag in hoeverre een archivaris die in Groot-Brittannië als de hoeder van het oral history-erfgoed gezien kan worden, in staat is te beoordelen of bepaalde uitgangspunten van sociaalwetenschappelijk onderzoek die tot doel hebben mensen te beschermen en die gestoeld zijn op decennialange onderzoekservaring, zomaar aan de kant geschoven moeten worden.Feit is dat de maatschappij snel verandert, dat door individualisering en mondigheid mensen veel sterker geneigd zijn zelf te willen beslissen over ‘wat goed voor hen is’, en dat ervaringen die voorheen geassocieerd werden met het private/persoonlijke domein door de medialisering van het persoonlijke steeds vaker in het publieke domein zijn terug te vinden. Moet de onderzoeker zonder meer in deze ontwikkelingen meegaan?Nee, maar hij moet er wel kennis van nemen. Waar Perks voor pleit, zijn geen wildwesttoestanden met het vrijgeven van persoonlijke data aan Jan en alleman als de ‘argeloze verteller’ daar zijn fiat aan gegeven heeft. Hij pleit voor het combineren van ‘the best of both worlds’: de mogelijkheden voor gedifferentieerde toegang en bescherming van privacy die de archiefwetgeving in combinatie met ICT te bieden heeft, en het hele arsenaal aan zorgvuldig verzamelde kwalitatieve data dat veelal slechts eenmaal gebruikt wordt en na het publiceren van het onderzoeksresultaat – ongedigitaliseerd – in de kast verdwijnt.De voorwaarde voor deze combinatie is wel dat het langetermijnperspectief van archivering moet worden besproken met de respondent en moet worden geïntegreerd in het onderzoeksplan. De onderzoeker zou dus met het oog op een toekomstig raadpleger alle aan het onderzoek gerelateerde context moeten documenteren en op een toegankelijke manier ontsluiten. Ook zou hij bereid moeten zijn een deel van de aanvankelijk exclusieve relatie met zijn respondent op te geven. Anderen kunnen dan de wijze waarop hij of zij het materiaal geïnterpreteerd heeft, controleren en beoordelen.De mogelijkheid tot een ‘kijkje in de keuken van de data’ is bij andere wetenschapsgebieden zo vanzelfsprekend, dat het eigenlijk vreemd is dat het ontbreken daarvan in de wereld van de kwalitatieve data nooit geproblematiseerd is. Wel is het zo dat de vergroting van de werklast vertaald zou moeten worden in wetenschappelijke en financiële credits. Dan motiveer je pas onderzoekers om de onderzoekscultuur te veranderen.


2014 ◽  
Vol 6 (6) ◽  
pp. 1071-1094
Author(s):  
Tiiu Jaago

The theme of this article is how Estonians have described political changes in their autobiographical narratives. The discussion is based on the observation that the establishment of Soviet rule in Estonia in the 1940s is construed in the studies of life stories, on the one hand, as a discontinuity of ‘normal life’, and on the other hand, as continuity. It is remarkable that irrespective of the demarcation of state borders by political decisions, Estonian territory is still perceived as a single and eternal whole. To what extent is the perception of discontinuity or continuity related to experiencing political change and to what extent is it related to the method of narration, and to what extent does it depend on the choices made by the researcher? An analysis of the three life histories discussed in the article indicates that experiencing discontinuity or continuity in a specific historical context does not coincide with its depiction in life histories. The texts reflect both the diversity of narrative methods (coherent representation of different layers of recollections, the comparison and contrast of different situations, etc.), and the context of narratives – for example the interviewer’s effect on discussing a topic or the relation of a story to publicly discussed topics. Recollections are characterised by variability, however this may not become evident as studies focus on certain aspects of the narrative or interrelations of the topic and public discourses. The polysemic and ambivalent nature of the ‘border’ unfolds through the entangled interplay of territorial, political and cultural borders, their narrative articulation in life story telling as well as researchers’ choices.


2008 ◽  
Vol 33 (4) ◽  
pp. 11-13
Author(s):  
Hawksmoor Hughes

Crafts Lives, an oral history project for National Life Stories at the British Library, records in-depth life stories of Britain’s craftspeople exploring both their personal and their working lives. This new archive will provide a well of new information for academics, historians, students and craftspeople to draw upon. It should also contribute to a definition of British crafts that will give them their proper place in relation to the fine arts.


2021 ◽  
Vol 11 ◽  
pp. 22-50
Author(s):  
Maija Krūmiņa

This article explores how Latvian children who were displaced during the Second World War came across their displacement and how they compose the narratives of this childhood experience. Their life story interviews have been preserved in the Latvian National Oral History Archive. Recorded testimonies convey the migration experience in an intense way by vividly depicting the psychological, emotional, and material circumstances that children faced and by revealing common themes relevant to them at the time of the displacement.


2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.


Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


Author(s):  
Ulf Brunnbauer

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.


Erkenntnis ◽  
2020 ◽  
Author(s):  
Vincenzo Crupi ◽  
Andrea Iacona

AbstractThis paper outlines an account of conditionals, the evidential account, which rests on the idea that a conditional is true just in case its antecedent supports its consequent. As we will show, the evidential account exhibits some distinctive logical features that deserve careful consideration. On the one hand, it departs from the material reading of ‘if then’ exactly in the way we would like it to depart from that reading. On the other, it significantly differs from the non-material accounts which hinge on the Ramsey Test, advocated by Adams, Stalnaker, Lewis, and others.


2021 ◽  
Vol 112 (1) ◽  
pp. 105-129
Author(s):  
Phillip Andrew Davis

Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.


Sign in / Sign up

Export Citation Format

Share Document