scholarly journals Medical Encounters and Exchange in Early Canadian Missions 1

2009 ◽  
Vol 31 (1-2) ◽  
pp. 49-66 ◽  
Author(s):  
Chris Parsons
Keyword(s):  
Eighteenth Century ◽  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Indigenous Peoples ◽  
New France ◽  
Indigenous Plants ◽  
Privileged Access ◽  
Medical Treatments ◽  
Jesuit Missionaries ◽  
Colonial Botany

Abstract The exchange of medical and pharmaceutical knowledge was an important facet of the encounter between native and newcomer in early Canada. Throughout New France Récollet and Jesuit missionaries were given privileged access both to indigenous peoples and indigenous plants. Curiously, however, when it came to describing medical treatments, it was people, rather than medicinal plants, that were targets of what might be called “the descriptive enterprise.” Attempting to divide suspect shamanic remedies from those deemed natural, missionary observers carefully documented the context of medical treatments rather than simply the specific remedy applied for treatment. Using records left by early Canadian missionaries this paper will look at the peculiar character of medical exchange in the missions of seventeenth and eighteenth-century New France to look at the interpersonal encounters that formed a constitutive element of colonial botany and framed the way in which indigenous knowledge was represented to metropolitan audiences.

Rights to the Benefits of Research: Compensating Indigenous Peoples for their Intellectual Contribution

1997 ◽  
Vol 56 (2) ◽  
pp. 127-137 ◽  
Author(s):  
Fundación Indígena (FSI) ◽  
Brij Kothari
Keyword(s):  
Intellectual Property ◽  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Intellectual Property Rights ◽  
Indigenous Peoples ◽  
Research Process ◽  
Local Communities ◽  
Ethical Guidelines ◽  
Self Reflection ◽  
Written Form

Research on indigenous knowledge has resulted in innumerable benefits to the Outsider(s). Indigenous peoples should be compensated in return. This article argues for integrating compensation and empowerment into the heart of the research process itself rather than viewing them as post-project undertakings. "Rights to the Benefits of Research" (RBR) is proposed as a unifying term to coalesce ideas of compensation for benefits to the Outsider(s) obtained from a noncommercial research process. In contrast, compensation of indigenous peoples via "Intellectual Property Rights" (IPR) is seen as predicated primarily upon commercial benefits. A strategy to implement RBR based on ethical guidelines and indigenous peoples' empowerment is suggested. A participatory ethnobotanical research project conducted in Ecuador serves to illustrate benefits for which compensation would fall under RBR but not IPR. The project involved the local communities in documenting their oral knowledge of medicinal plants in a written form, primarily for themselves. It is assessed along extractive, compensatory, and empowering tendencies through post-project self-reflection. The article posits that the conservation of indigenous knowledge for and by the local peoples could have positive implications for protecting their intellectual property from predations by the Outsider(s).

scholarly journals Knowledge and Circulation of Plants: Unveiling the Participation of Amazonian Indigenous Peoples in the Construction of Eighteenth and Nineteenth Century Botany

2021 ◽  
Vol 15 (1) ◽  
pp. 11-38
Author(s):  
Nelson Sanjad ◽  
Ermelinda Pataca ◽  
Rafael Rogério Nascimento dos Santos
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural Products ◽  
International Relations ◽  
Indigenous Knowledge ◽  
Indigenous Peoples ◽  
Native Plants ◽  
The World ◽  
Associated Knowledge

Abstract This article gives visibility to Amazonian indigenous peoples in the global process of plant circulation and associated knowledge. The first part highlights the indigenous role in cultivating and collecting native plants, and in the processing of natural products over the second half of the eighteenth century. The second part shows that these activities were influenced by internal colonial dynamics, as well as by international relations. The case of the ayapana herb is analysed in detail. This plant became known worldwide at the beginning of the nineteenth century thanks to the interactions among indigenous knowledge, Portuguese colonial politics and the performance of military and naturalists of different nationalities. Examples like this show that, in the process of building botany, which occurred concurrently with the globalization of plants, indigenous peoples provided not only specimens that circulated around the world, but also knowledge related to cultivation, transportation and uses.

scholarly journals The First Evangelization of Indigenous Peoples of New France: The Radical Way to Martyrdom of Jesuit Missionaries

2021 ◽  
pp. 167-178
Author(s):  
Piotr Piasecki
Keyword(s):  
North America ◽  
Indigenous Peoples ◽  
Significant Role ◽  
17Th Century ◽  
New France ◽  
Local Culture ◽  
Jesuit Missionaries ◽  
The Cross ◽  
Established Church ◽  
Church Communities

The French Jesuits played a significant role in the first evangelization of the indigenous peoples of North America in the early 17th century. They focused on the evangelization of the Huron and Iroquois tribes which remained in constant conflict with each other. In their work they cut themselves off from the commercial interests of colonial countries, especially of France. After a dozen or so years, they were already able to convey evangelical values in tribal languages, being firmly immersed in the local culture. Thus, they were precursors of the inculturation of the Gospel. The missionaries were characterized by deep Christological spirituality, founded on contemplation of the cross, and, therefore, able to endure boldly the hardships of evangelization. As the result of the vile strategies of colonial powers stirring up tribal disputes, they faced numerous misfortunes, and, ultimately, many of them suffered martyrdom. Consequently, their missionary effort became a path to personal holiness and an irreplaceable contribution to the strengthening of the newly established Church communities on the American soil.

NAMING OF BASOTHO MEDICINAL PLANTS: SEMANTIC CONNECTION TO THEIR REMEDIES

2015 ◽  
Vol 25 (1) ◽  
Author(s):  
R Possa ◽  
P Khotso
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Future Generation ◽  
Speech Community ◽  
Traditional Medicines ◽  
Traditional Medicinal Plants ◽  
The Future ◽  
Economic Sphere ◽  
Medical Plants

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.

Juvenile Fiction

2018 ◽  
Author(s):  
Mavis Reimer ◽  
Clare Bradford ◽  
Heather Snell
Keyword(s):  
Indigenous Knowledge ◽  
Indigenous Peoples ◽  
British Literature ◽  
Ways Of Knowing ◽  
Indigenous Ways Of Knowing ◽  
Juvenile Fiction

This chapter focuses on the juvenile fiction of the British settler colonies to 1950, and considers how writers both take up forms familiar to them from British literature and revise these forms in the attempt to account for the specific geography, politics, and cultures of their places. It is during this time that the heroics associated with building the empire had taken hold of British cultural and literary imaginations. Repeatedly, the juvenile fiction of settler colonies returns to the question of the relations between settlers and Indigenous inhabitants—sometimes respecting the power of Indigenous knowledge and traditions; often expressing the conviction of natural British superiority to Indigenous ways of knowing and living; always revealing, whether overtly or covertly, the haunting of the stories of settler cultures by the displacement of Indigenous peoples on whose land those cultures are founded.

scholarly journals Contemporary Art Practice and Indigenous Knowledge

2020 ◽  
Vol 68 (2) ◽  
pp. 111-128
Author(s):  
Gerald McMaster
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Traditional Knowledge ◽  
Contemporary Art ◽  
Art World ◽  
Art Practice ◽  
Knowledge Practices ◽  
Communal Sharing ◽  
Cultural Hero ◽  
The Way

AbstractIndigenous artists are introducing traditional knowledge practices to the contemporary art world. This article discusses the work of selected Indigenous artists and relays their contribution towards changing art discourses and understandings of Indigenous knowledge. Anishinaabe artist Norval Morrisseau led the way by introducing ancient mythos; the gifted Carl Beam enlarged his oeuvre with ancient building practices; Peter Clair connected traditional Mi'kmaq craft and colonial influence in contemporary basketry; and Edward Poitras brought to life the cultural hero Coyote. More recently, Beau Dick has surprised international art audiences with his masks; Christi Belcourt’s studies of medicinal plants take on new meaning in paintings; Bonnie Devine creates stories around canoes and baskets; Adrian Stimson performs the trickster/ruse myth in the guise of a two-spirited character; and Lisa Myers’s work with the communal sharing of food typifies a younger generation of artists re-engaging with traditional knowledge.

TRADITIONAL PHYTOTHERAPY USED BY BHUTIA COMMUNITY OF UTTARKASHI DISTRICT OF UTTARAKHAND FOR DERMATOLOGICAL DISORDERS

2021 ◽  
pp. 77-82
Author(s):  
Arun K. Agrawal ◽  
Usha Devi ◽  
S.K. Kuriyal
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Primary Healthcare ◽  
Skin Diseases ◽  
Practical Knowledge ◽  
Traditional Healers ◽  
Tribal Community ◽  
Tribal People ◽  
Dermatological Disorders

Ethno-medicinal survey was undertaken from traditional healers of Bhutia tribal community of Urrarkashi district for the use of medicinal plants in the treatment of different skin diseases such as dog and insect bite, burns, eczema, abscesses, scabies, ringworm, cuts and wounds, boils, leprosy, blisters, allergy, itching, pimples, leucoderma, prickly heat, warts, septic ulcers, and other skin diseases during different season of March 2016 to May 2017. The indigenous knowledge of tribal traditional healers having practical knowledge of plants in medicine were interviewed in ve villages of Uttarkashi district of Uttarakhand and plants used for medicinal purposes were collected through questionnaire and personal interviews during eldtrips. A total of 60 plant species of 43 families are documented in this study. The medicinal plants used in the treatment of skin diseases by tribal's are listed with botanical name (in binomial form), family, local names, habit, availability, parts used, and mode of preparation. This study showed that Bhutia tribal people in the studied parts of Uttarkashi district continue to depend on the medicinal plants at least for the treatment of primary healthcare.

Ethnobotanical Study of Indigenous Peoples’ Medicinal Plants

2018 ◽  
pp. 43-68
Author(s):  
Felix Ifeanyi Nwafor ◽  
Stella I. Inya-Agha
Keyword(s):  
Medicinal Plants ◽  
Indigenous Peoples ◽  
Ethnobotanical Study
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