NAMING OF BASOTHO MEDICINAL PLANTS: SEMANTIC CONNECTION TO THEIR REMEDIES

Author(s):  
R Possa ◽  
P Khotso

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.

2020 ◽  
Author(s):  
Getachew Sime ◽  
Abadi Hagos

Abstract Background In Ethiopia, traditional medicine based mainly on medicinal plants, has been used for centuries for the treatment of human and animal health problems. The objective of this study was to document medicinal plants used to treat human and domestic animals ailments as well as the associate indigenous knowledge and conservation methods in Raya Alamata District in Northern Ethiopia. Methods Ethno-botanical data were collected through semi-structured interviews, guided field walks, group discussions, field observations, preference ranking, paired comparison and direct matrix. The data were analyzed by descriptive statistics, informant consensus factor, and various ranking methods. Results The results showed 47 medicinal plant species belonging to 44 genera and 31 families. The plants were used to treat 27 human and 8 livestock diseases. Among others, members of Fabaceae were leading in terms of the number of medicinal plant species composition, consisting of 9 species. Of these species, the majority (53.19%) grew naturally in the wild. Herbs took the lead in terms of the number of plants used in the preparation of remedies, constituting 46.81% of the species, followed by shrubs that instituted 27.66%. Leaves were the most commonly used plant part, constituting 41.94% of the total uses, followed by roots, constituting 20.97%. Dermal route of administration was the most commonly used route of administration (43.55%), followed by oral route of administration (38.71%). Direct matrix ranking showed Balanites aegyptiaca L. as the most preferred multipurpose species in the community. Paired ranking indicated that Aloe megalacantha Bak. as the most commonly used medicinal plants for healing external wounds. Agricultural activity for new agricultural lands became seriously threatened medicinal plant resources. Many of the local communities with traditional medicinal knowledge gave priority to the immediate use of medicinal plants than to the sustainable uses. Particularly, the collection method of plants or plant parts for medicinal use is mostly destructive. Conclusion local communities heavily depend on traditional medicinal plants and associated knowledge for treating human and livestock ailments. However, medicinal plants and the associated knowledge are eroding mainly due to agricultural expansion, deforestation and land degradation for seeking new agricultural lands and firewood, as well as the unsustainable practices of plant or plant part sampling for medicinal values. Thus, public awareness needs to be raised among local communities and all other stakeholders on sustainable utilization and management of medicinal plant resources and associated knowledge. On the top of that ex-situ and in-situ conservation measures in particular should be taken for the sustainable management of medicinal plants and the indigenous knowledge.


2020 ◽  
Vol 21 (9) ◽  
Author(s):  
BUDIAWATI S. ISKANDAR ◽  
JOHAN ISKANDAR ◽  
Ruhyat Partasasmita ◽  
BUDI IRAWAN

Abstract. Iskandar BS, Iskandar J, Partasasmita R, Irawan B. 2020. Various medicinal plants traded in the village market of Karangwangi Village, Southern Cianjur, West Java, Indonesia. Biodiversitas 21: 4440-4456. In the past traditional village, the market was predominantly found in many villages of West Java. The village markets were usually held once a week. The traders of the village market mainly were from both local villagers or people coming from the nearby towns. Nowadays, the village markets of West Java have dramatically decreased because of the existence of permanent shops (toko) and minimarkets in the rural areas that operate daily. However, in some villages, such as Karangwangi Village, Cidaun Sub-district, Southern Cianjur, West Java, village markets still exist. In the Karangwangi Village market, various plants are commonly traded, such as staple foods, vegetables, fruits, spices, and traditional medicines. The purpose of this study was to discuss the various traditional medicinal plants traded in the village market, some diseases treated by the various herbal plants, various plant parts used for traditional medicines, and original medicinal plants in the village markets of Karangwangi Village. The research method used was qualitative, with data collection carried out by observation, by recording various traditional medicinal plants traded in the village market, and by interviewing informants regarding the use of each medicinal plant species for the treatment of diseases and the origin of plant traded in village markets. The results of the study showed that 35 species representing 23 families of the medicinal plant were documented to be traded in the traditional village markets of Karangwangi Village. These plants are predominantly used to treat 20 kinds of diseases and other disturbance conditions, namely anemia, cough, fever, diabetes, wound, gastritis, malaria, bruised, supplement, toothache, kidney disease, mouth sores, stomachache, high blood pressure, postpartum healing, low back pain, urinary disease, rich breastfeeding produce, dermatitis, and gastroenteritis. Plant parts used for medicinal ingredients in the form of leaf, fruit, bulb, rhizome, root, seed, and shoot. Some medicinal plants have been known to have dual function, such as medicine and vegetables (13 species (36.36%)), medicines and herbs (12 species (34.28 %)), medicines and spices (10 species (28.57 %)), medicines and fruits (8 species (22.85 %)), medicines and staple food (3 species (8.57 %)), medicines, vegetables and spices (1 species (2.85 %)), and medicine and to betel ingredient (1 species (3.03%)). Most of the origin of medicinal plants traded in the village market is from the village with 23 species (65.71%), from cities with 9 species (25.71%), and from both villages and cities with 3 species (8.57 %). On this basis, it can be concluded that the traditional village market has played an important role not only for social-economic interests but also for biodiversity conservation, including biological ingredients for traditional medicines of the rural communities.


Author(s):  
Jemberu Alemu Megenase ◽  
Ketema Tilahun Gelaye ◽  
Prem Kumar Dara

Indigenous knowledge and practices on medicinal plants used by local communities of Gambella region, south west Ethiopia was conducted to investigate those potential and popular medicinal plants used for the treatment of various diseases in Gambella region. A total of 100 purposively selected inhabitants were employed in the study of which 84 were male and 16 were females. A traditional use of plants information was obtained by semi structured oral interviews from experienced rural elders, Focus group discussion and through questionnaire administered to traditional herbal medicine practitioners of the study area. 81 medicinal plants were identified for the traditional treatment of both human (25) and animal (16) disease. The highest numbers of medicinal plants for traditional uses utilized by this community were belonging to shrubs 30(37.03%) followed by trees (32.10%). The result reviled that 15.2% of the remedies are prepared from root part and squeezing accounts 17(20.99%) followed by chewing 14(17.28%). The major routs of administration of traditional medicines were reported oral 50(61.73%). Urine, placental retention and milk let down accounts higher informants’ consensus factor value (0.96). The findings showed that sheferaw and leele have higher fidelity level which is 100 and 92 respectively. Various factors were recorded as the main threats of medicinal plants in the study area. In conclusion, the community carries a vast knowledge of medicinal plants but this knowledge is also rapidly disappearing in this community. Such type of ethno-botanical studies will help in systematic documentation of ethno-botanical knowledge and availing to the scientific world plant therapies used as antivenin by the Gambella community and further research on plant species identification and chemical extraction is recommended.


2020 ◽  
Author(s):  
Rodney Moffett

As a Mosotho I believe this publication assists in documenting the deep indigenous knowledge of our forefathers and helps preserve the proud tradition of the Basotho Nation. Dr Chris Nhlapo Vice-Chancellor, Cape Peninsula University of Technology This publication is an important contribution to the documentation of medicinal plant use by the Basotho. It contains a comprehensive list of known medicinal plants, their up-to-date scientific names, their vernacular names, as well as their uses. This book will appeal to experts, as well as to readers who are unfamiliar with traditional medicinal plant uses. Professor Ntsamaeeng Moteetee Department of Botany and Plant Technology, University of Johannesburg


2022 ◽  
pp. 112-132
Author(s):  
Thenuka Yogarajah ◽  
Kuhaneswaran Banujan ◽  
Shanmuganathan Vasanthapriyan

Subfertility in humans is the major problem in the technological world mostly by their habits and foods. There are many treatment methods for the subfertility of females, but the documentation in this field is mostly available in the local language, which cannot be understood by others, and time by time, this knowledge towards the future generation is diminished. The authors have depicted the knowledge using ontology and thereafter the knowledge management portal (KMP) for the indigenous knowledge was developed using the modeled ontology. They believe that the indigenous knowledge management portal (IKMP) will help future generations to get knowledge easily by using this system. They also strongly believe that the IKMP will serve as the experience-sharing tool for the subfertility-related indigenous knowledge.


2021 ◽  
Vol 7 (3) ◽  
pp. 038-044
Author(s):  
Pradeep Kumar

The traditional medicinal plants are believed to be an impotent source of phytochemicals with potential therapeutic effects, and caring for different diseases. The plant Solanum surattense has active phytochemicals like saponins, alkaloid, phenols, solamargine, solasurine, solasonine, gum, ascorbic acid, sterols, torvoside K, torvoside L, khasianine, glycosides, flavonoids, aculeatiside A, solamargine, glycoalkaloid, steroidal compound, steroidal alkaloids, polyphenol (caffeic acid), coumarins (esculentin and aesculin), steroids (carpesterol, campesterol, daucosterol, stigmasterol, cycloortanol, and cholesterol), triterpinins, and sapogenin. This medicinal plant is widespread in pharmaceutics and still presents a large source of active phytochemicals with different activity such as antimicrobial, anti-larvicidal, anthelmintic, antimalarial, antioxidant, antidiabetic, anti-asthmatic, and anti-cancerous. This review of the literature revealed new researches on the phytochemicals of S. surattense that how the active phytochemicals are performed different activities on the molecular level in vital aspects.


2020 ◽  
Vol 10 (1) ◽  
pp. 39-47
Author(s):  
M Nagalakshmi ◽  
S Rashmi

An ethnobotanical survey was conducted to collect information from traditional healers on the use of herbal medicine in Doddakavalande Hobli, Nanjangud taluk of Mysore District. The indigenous knowledge of local healers was documented through questionnaire and personal interviews. In the present study, about 19 respondents of age group between 50 to 89 yrs gave information of traditional medicines used to cure different ailments. Of about 35 plant species belonging to 26 families were used for the treatment of human ailments. In which family Fabaceae and Polygonaceae contained 3 plant species, followed by Acanthaceae, Amaranthaceae, Apocynaceae, Cucurbitaceae, Poaceae contained 2 species each, and the rest of the families Amaryllidaceae, Anacardiaceae, Apiaceae, Aristolochiaceae, Asteraceae, Cleastraceae, Crassulaceae, Lamiaceae, Lecythidaceae,  Meliaceae,  Olaceae, Phylanthaceae, Piperaceae,  Plumbaginaceae, Poaceae, Polygonaceae, Rutaceae,  Smilacaceae, Solanaceae,  Styracaceae and Zingiberaceae. Habit wise analysis of medicinal plant species used indicated that herbs (19 species) were the most preferred life form followed by trees (8 species), shrubs (5 species) and climbers (3 species) for drug formulation. Herbal formulations were administrated either internally or applied externally depending on the type of ailment. Local people in the study area possess traditional knowledge of medicinal plants to treat various human ailments, therefore it is necessary to preserve the indigenous knowledge on traditional medicines by proper documentation, identification of plant species used, and herbal preparation. Keywords: Ethnobotany, Traditional knowledge, Medicinal plants, Mysore district.


Author(s):  
Gadisa Melkamu Bulcha ◽  
Kebebush Zepre

Incomplete coverage of the modern medical system, shortage of pharmaceuticals, and unaffordable prices of modern drugs, make the majority of Ethiopians still depend on traditional plant medicine. Therefore, this study is aimed to assess the current status of indigenous knowledge of traditional plant medicine used among communities of Won chi District. Method: A total of 198 informants (27 key and 171 general) were selected purposively based on the availability of key informants and vegetation richness of the District. semi-structured interview, observation, and guided field walk with informants were data collection methods. Ethnobotanical scoring and ranking methods like informant consensus, paired-wise comparison, and preference ranking were used to analyze the collected data. The findings were displayed using tables and figures. Result: A total of 93 medicinal plant species were identified. Out of these,50 species (53.76%)were noted to treat only human ailments, 3(2.23%) species were used to treat livestock ailments and the rest 40 (43.01%) were used to treat both. Nearly two-thirds of the study participants have good knowledge about traditional plant medicine use. most medicinal plants were reported by elders (94.62%) than younger age group, traditional medicinal plant healers almost know all (96.77%), regarding religion waqefata (60.21%) know than other religion. More medicinal plants were reported by males (86.02%)than females, while regarding educational status illiterate (61.29%)know and mention more Medicinal plants than literate. Therefore, all stakeholders should work together in changing the current situation in order to sustainably benefit from traditional plant medicine.


2020 ◽  
Vol 12 (1) ◽  
pp. 19-27
Author(s):  
Sipriana Dogomo ◽  
Rosye H.R. Tanjung ◽  
Suharno Suharno

Plants are widely used by the community as traditional medicine in an effort to maintain health. The purpose of this study was to determine the diversity of plant species used as traditional medicines and how to use them by the Mee Tribe in Kamuu District, Dogiyai Regency, Papua. The study was conducted in December 2018-July 2019. The method used in this study was a qualitative method with observation, interview, and documentation. The research showed that are 59 species of plants from 30 families that are used as medicinal plants by the Mee Tribe community. The community uses medicinal plants by: without processing 38 species, boiling 10 species, burning 7 species, and more than one way 4 species. The plant parts used are: stem (14 species), fruits (7 species), flowers (3 species), leaves (20 species), bark (2 species), tubers (1 species), and more than one part (12 species). The most widely used part of medicinal plants is leaves (33.89 %). Key words: medicinal plant, Mee, community, Dogiyai


2021 ◽  
Author(s):  
Boja Tilinti Bose ◽  
Yoseph Melka ◽  
Tesfaye Awas

Abstract Background: The world population use medicinal plants for treating diseases in forms of drug developments also traditional medicinal specially developing countries. The economic growth and cultural changes threaten the traditional lifestyle of local people. The aim of the study is to investigate medicinal plants and associated indigenous knowledge. Methods: Ethnobotanical data were obtained using semi-structured interviews, focus group discussion and market survey. Data were analyzed by descriptive statistics, informant consensus factor, preference ranking and Direct matrix ranking using Microsoft Excel and Statistical Package for Social Science Version 20. Results: Ethnomedicinal use of 136 medicinal plant species belonging to 117 genera and 63 families wereidentified and documented. The highest number of medicinal plants was used in midland kebele(74 species). Out of total medicinal plants 66 (48.53%) species were reported to treat human aliments only. Most of the medicinal plants harvested were herbs (37.50%), followed by trees (36.76%) and the least was lianas (0.74%). A Pearson correlation test indicated a positive and significant difference between age of informants and number of medicinal plant species cited, and negative and significant difference between level of education and number of medicinal plant species cited. The result indicates that there was significant difference between male and female informants in their knowledge of medicinal plants, and there was significant different between number of medicinal plants reported by key informants and household respondents. Cordia africana ranked first as a multipurpose medicinal plant. Agricultural expansion (41.96%) stood first as a factor threatening medicinal plants. Conclusion: The highest numbers of MPs were used in Sire Morose kebele (midland), but collection was not restricted only to their locality the move other kebeles to harvest MPs. In the study area elders have better knowledge of medicinal plant than younger and as people educate their knowledge on medicinal plants decrease.This implies that in study area there is potential indigenous knowledge but we are going loss this traditional knowledge if did not develop means transferring this to next generation. To support local people effort on in-situ conservation and ex-situ conservation needed


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