scholarly journals L’économiste et l’autodétermination du citoyen

2009 ◽  
Vol 55 (3) ◽  
pp. 280-285
Author(s):  
Roger Dehem
Keyword(s):  
Self Determination ◽  
Individual Freedom ◽  
Value Judgments ◽  
Personal Freedom ◽  
Benign Neglect ◽  
The One

When involved in politics, the economist ought to make his value judgments explicit. Besides efficiency, personal freedom is often at issue in policy prescriptions. Except for some strong advocates of individual freedom, like Bastiat, Hayek and Friedman, economists have too often had an indifferent attitude towards it. This benign neglect may be dangerous when a minority of ideologically committed citizens is attempting to impose its will on the majority by persuasion. This is consonant with J.J. Rousseau's conception of liberty, which is at odds with the one unconsciously held by the majority of citizens who assume personal self-determination.

scholarly journals Twofold Freedom and Contingency

2018 ◽  
Vol 22 (1) ◽  
pp. 45-96
Author(s):  
Cornelia Bohn ◽  
Riccardo Prandini ◽  
Monica Martinelli
Keyword(s):  
The Other ◽  
Self Determination ◽  
Social Differentiation ◽  
Individual Freedom ◽  
Social Form ◽  
The Social ◽  
Social Fields ◽  
The One ◽  
Modern Variant

The paper shows that the semantic complex of freedom assumes the form of a twofold freedom as horizontally differentiated realms of meaning gain autonomy: on the one side, individual and interpersonal freedom, and, on the other side, the freedom and self-determination of social fields or subsystems, both of which presuppose, stabilize, and destabilize one another. This co-constitution is proven with three exemplary thinkers. Simmel sees money as a decisive factor in the genesis of the modern social form of freedom and individuality. His argument is brought into systematic comparison with Constant’s prior work on individual freedom in European modernity, and with Luhmann’s later notion of contingency and constitutionally guaranteed freedom of communication as prerequisite for factual differentiation. It is demonstrated that in Simmel’s work, the modern variant of the social form of freedom is described as a specific interrelation that ties the objectification of culture to a depersonalisation of social differentiation as well as to a temporalization of dependencies.

AFRICAN WOMEN AND FORBIDDEN GROUNDS: FEMALE SEXUALITY AND SELF-DETERMINATION IN AFRICAN LITERATURE

Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu
Keyword(s):  
Female Sexuality ◽  
Sense Of Self ◽  
African Literature ◽  
The Other ◽  
Self Determination ◽  
African Women ◽  
The Core ◽  
The Many ◽  
The One ◽  
Sexual Repression

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.

Resolution 530 (1983

1984 ◽  
Vol 23 (4) ◽  
pp. 838-840
Keyword(s):  
United Nations ◽  
Central America ◽  
Use Of Force ◽  
Foreign Minister ◽  
Self Determination ◽  
Northern Border ◽  
The United Nations ◽  
The Republic ◽  
The One

The Security Council,Having heard the statement of the Foreign Minister of the Republic of Nicaragua,Having also heard the statements of various States Members of the United Nations in the course of the debate,Deeply concerned, on the one hand, at the situation prevailing on and insid the northern border of Nicaragua and, on the other hand, at the consequent dange of a military confrontation between Honduras and Nicaragua, which could further aggravate the existing crisis.situation in Central America,Recalling all the relevant principles of the Charter of the United Nations,, particularly the obligation of States to settle their disputes exclusively by peaceful means, not to resort to the threat or use of force and to respect the self-determination of peoples and the sovereign independence of all States,Noting the widespread desire expressed by the States concerned to achieve solutions to the differences between them,

scholarly journals Some problems of evolutionary epistemology: Hayek’s view on evolution of market

2012 ◽  
Vol 23 (3) ◽  
pp. 333-347
Author(s):  
Milos Krstic
Keyword(s):  
Cultural Evolution ◽  
Evolutionary Epistemology ◽  
The Other ◽  
Individual Freedom ◽  
Market System ◽  
The One

This paper aims to present Hayek?s view of cultural evolution as an important contribution to contemporary evolutionary epistemology. However, despite the importance of Hayek?s theory of cultural evolution, the tension between his concept of rational liberalism and evolutionary epistemology will be pointe out. This tension limits Hayek?s understanding of cultural evolution. Hayek?s conception of rational liberalism emphasizes the values of individual freedom and benefits of the market system. The term evolutionary epistemology includes the economic phenomena that occur without the participation of consciousness, on the one hand, and activities with the element of purposefulness and intelligibility, on the other.

scholarly journals The light of freedom in the age of enlightenment (2): England and France

2011 ◽  
Vol 22 (2) ◽  
pp. 129-155
Author(s):  
Aleksandar Molnar
Keyword(s):  
United States Of America ◽  
18Th Century ◽  
Max Weber ◽  
Institutional Development ◽  
The Political ◽  
Individual Freedom ◽  
Leading Position ◽  
Age Of Enlightenment ◽  
The One ◽  
Early 18Th Century

Although the philosophy (as well as the whole movement) of Enlightenment was born in the Netherlands and England in the late 17th and early 18th century, there were considerable problems in defying the freedom. By the mid 18th century, under the influence of ?national mercantilism? (Max Weber), the freedom was perceived in more and more collective terms, giving bith to the political option of national liberalism. That is why in the second half of 18th century this two countries have been progresively loosing importance for the movement of Enlightenment and two new countries emerged at its leading position, striving for democratic liberalism: United States of America and France. However, individual freedom faced not one, but two dangers during its philosophical and institutional development in the Age of Enlightenment: on the one hand, the danger of wanishing in the national freedom, and, on the other hand, the danger of becoming unbound and (self)destructive. The emerging (national) liberalism in England in the 18th century witnessed the first danger, while the second danger appeared in the wake of the Franch revolution. The French were the first in the Modern epohe to realise that the light of freedom is to powerful to be used without considerable precaussions in the establishement of liberal civil society. Therefore, some moderation hat to be taken into consideration. The idea of humanity, i.e. human rights, was at the end found as most helpful in solving the task of preserving individual freedom, without sacrifying social bonds between free individuals.

scholarly journals ISLAM PROGRESIF INDONESIA

ALQALAM ◽  
2019 ◽  
Vol 36 (01) ◽  
pp. 67
Author(s):  
A. ILYAS ISMAIL
Keyword(s):  
Real Life ◽  
The Other ◽  
Individual Freedom ◽  
Progressive Movement ◽  
Islamic Thought ◽  
The Reformation ◽  
A Priority ◽  
And Gender ◽  
The One ◽  
Traditional Islam

Theofogicaffy, Islam is one and absolutely correct. However, historicaffy, after being understood and translated into the real life, Islam is not single, but various or plural that manifests at feast in three schools of thoughts: Traditional Islam, Revivalist Islam (fundamentalism), and Liberal Islam (Progressive). The group of Jaringan Islam Liberal (JIL) represents the fast school of thoughts. Even though it is stiff young (ten years), JIL becomes populer because it frequentfy proposes the new thoughts that often evoke controversions in the community. The reformation of thoughts proposed by JIL covers four areas: first, reformation in politics. In this context, JIL gives a priority to the idea of secularism; Second, reformation in socio-religion. Dealing with this, JIL proposes the concept of pluralism; Third, reformation in individual freedom. In this case, JIL gives a priority to the idea of liberalism both in thoughts and actions;fourth, reformation in women. Regarding this, JIL proposes the idea of gender equaliry. This reformation thought of JIL receives pro and con in the community. On the one hand,some of them panne and fulminate it; on the other hand, the other ones support and give appreciation. In such situation, JIL grows as a thought and Islamic progressive movement in Indonesia. Key Words: Islamic Thought, JIL, Secularism, Pluralism, Liberalism, and Gender Equality.

scholarly journals Menelaah Makna Kebebasan Individual Berhadapan dengan Protokol Kesehatan Covid 19

2021 ◽  
Vol 3 (2) ◽  
pp. 159-172
Author(s):  
Antonis Baju Nujartanto
Keyword(s):  
Social Distance ◽  
Individual Freedom ◽  
Personal Freedom ◽  
Philosophical Questions

One of the recommended solutions to reduce the spread of the Covid-19 outbreak is the implementation of health protocols, such as washing hands, wearing masks, maintaining social distance, staying away from crowds, and reducing mobility. However, the implementation of health protocols has raised philosophical questions on the meaning of personal freedom. Do health protocols limit or even hinder a person's freedom? This paper aims to look at the meaning of personal freedom in dealing with health protocols during the Covid-19 pandemic. Based on literature studies, the author tries to redefine individual freedom in the context of dealing with a pandemic. Personal freedom is placed in the context of the spirit and efforts to tackle the problems of this pandemic together.

Gadamer and the Yijing’s Language of Nature: Hermeneutics and Chinese Aesthetics

2020 ◽  
Vol 47 (3-4) ◽  
pp. 174-192
Author(s):  
Andrew Fuyarchuk
Keyword(s):  
Value Judgments ◽  
Art Of Medicine ◽  
Chinese Aesthetics ◽  
Practical Life ◽  
Interpretive Method ◽  
One And Many ◽  
The One

Although their value-judgments diverge, neo-Confucian and American continental philosophers agree that Gadamer’s hermeneutics is anti-foundationalist. Neither side, however, has asked why he frequently appeals to standards of harmony, or why he models the art of medicine on the order of nature. These indicate a commitment to trans-historical foundation of One and many that forms the basis for comparisons with Chinese aesthetics in the Yijing tradition. These foundations are grounded in Gadamer’s reading of Plato and shape his onto-dialogical interpretive method. In contrast to Whitehead, Gadamer cements the One and many in practical life by removing the contradiction through a transformation in human ethos.

Spark and Fidget

2021 ◽  
pp. 35-64
Author(s):  
Jennie Germann Molz
Keyword(s):  
Public Education ◽  
Alternative Education ◽  
First Century ◽  
The Other ◽  
Individual Freedom ◽  
Formal Schooling ◽  
Educational Travel ◽  
The World ◽  
The One ◽  
Historical Trajectory

This chapter explores why worldschoolers take their children out of formal schooling and educate them while traveling. On the one hand, parents are motivated by the shortcomings of institutional education, arguing that schools quash creativity, pathologize children’s embodied movements, for example with diagnoses of ADD/ADHD, and fail to equip them with twenty-first century skills. On the other hand, parents are propelled by a belief that travel, which sparks children’s curiosity, celebrates their mobility, and prepares them for the future, is a better way to learn. The chapter situates worldschooling within a longer historical trajectory of public education and educational travel and traces its connections to other alternative education movements such as homeschooling and unschooling. It documents a tendency among worldschoolers to adopt an unschooling approach to children’s learning, which means parents allow children to naturally absorb lessons from the world around them rather than administering a structured curriculum. The chapter argues that unschooling merges easily not only with the logistics of travel, but also with parents’ philosophies about selfhood and individual freedom. We see that parents approach their children’s education as a choice, one that contributes to the broader lifestyle project they are pursuing.

Sovereignty Re-postulation: the Theatricality of Statist–National Sovereignty Wrestling in Taiwan

2020 ◽  
Vol 3 (2) ◽  
pp. 217-246
Author(s):  
Hui-Yi Katherine Tseng
Keyword(s):  
International Order ◽  
Self Determination ◽  
Nation State ◽  
National Sovereignty ◽  
State Formula ◽  
Universal Values ◽  
The One ◽  
Constitutional Jurisprudence

Abstract Statehood and sovereignty have been mutually implicating in the Westphalian international order. The spatially characteristic tenet of sovereignty has not been questioned, which collaterally fortifies the one-nation/one-state formula prescribed in modern sovereignty. However, fissures inhered in this nation-state formula are discernible, particularly when the conventional statist sovereignty has remained indefinite and inchoate. Taiwan’s statist sovereignty has been overshadowed by its undetermined statehood and indefinite territorial domain. Intriguingly, once the rigidity of statist sovereignty is lifted, the development of national sovereignty becomes irrepressible. Reinvention of national sovereignty is informed by both universal values and case-specific particularity. For the former, individualism, multiculturalism, and self-determination serve exemplary cases. For the latter, the particularity is mostly presented in the wrestling between statist and national sovereignty. Taiwan’s constitutional jurisprudence serves to verify the universal, as well as the particular development of Taiwan’s national sovereignty. However, dangers loom large, in that identity reconfiguration has been cultivated collaterally, which brings about not only a sophisticated Taiwanese consciousness, but also a more uncertain outlook for cross-Strait relations.

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