scholarly journals Har världshistorien ett kön? Familj och släkt i världspolitikens mitt

Author(s):  
Maria Sjöberg

In recent decades, gender perspectives have been adopted and elaborated in almost all research areas of history, apart from world history. A review of articles published in the Journal of World History during 2001–13 demonstrates a general pattern of gender blindness in the journal, with a few important exceptions. Several explanations for why world history neglects gender history are examined in this article. First, it has been claimed that world history has a strong materialist tradition, while gender historians work mostly with cultural perspectives. However, the articles in the Journal of World History show that world history is not unfamiliar with cultural issues or methodologies. Secondly, gender historians emphasize the complexity of gender relations, which do not accord well with prevailing explanations within world history that stress macro theories and general patterns. Thirdly, gender historians concentrate their research on women in their own countries, and this is of minor interest to scholars of world history. Fourthly, the absence of women and gender relations in writing and teaching on world history reflects the fact that almost every society in world history has had a gender order that discriminates against women in favour of men. What is lacking is a consciousness of this order. This opinion is easy to agree with, but it does not suggest ways of improving the gender consciousness of world historians. Fifthly, one opinion stresses that most women in history have lived their lives in families, while families do not play an important role in world history. This opinion relies on a view of gender history as exclusively women’s history. In order to emphasize and clarify gender as a structuring principle at the general level of societies, this article ends with an overview of a similarity of significance in almost all early modern political regencies. Dynastic thinking was established all over the world, from principalities to empires, and was everywhere constructed in terms of imagined family and kinship relations with superior masculinity and subordinated femininity. How can research in world history overlook this world-wide structure? 

2007 ◽  
Vol 52 (1) ◽  
pp. 97-104 ◽  
Author(s):  
Leslie Page Moch

The history of migration is the history of human connections. Migration, then, is a powerful element in world history precisely because it identifies points of contact among peoples and nations and thus provides a deeper understanding of the human experience than institutional or diplomatic perspectives. Here, I seek to connect the global history of migration to family systems, demographic patterns and gender relations – those most intimate connections that bring life to our analyses of the past. A global perspective on historical migrations offers a fascinating challenge to the Europeanist, familiar with the rhythms of European migration and the social and economic systems that gave rise to them. In response to Adam McKeown's observations about Asia in world migrations, I focus on Chinese family and gender relations.


2021 ◽  
Vol 1 (1) ◽  
pp. 73-78
Author(s):  
Syaifudin Suhri Kasim ◽  
Sarmadan ◽  
Masrul ◽  
Ratna Supiyah ◽  
Tanzil

The results showed that gender relations in the management of coastal resources in fishing households took place in the following activities: fishing; making fishing lines; netting; net embroidery; fish transportation; fish preservation; and sale of fish. Of the seven activities, the wife plays a role in almost all coastal resource management activities, except for fishing activities. In addition, the wife does all domestic roles while the husband only focuses on the public role and does not involve himself in the domestic role. In view of the structural-functional theory, the results of this study illustrate that gender relations in coastal resource management in fishing households indicate a power relationship and status differences between men and women. The involvement of the wife (woman) in almost all activities is a form of integration (integration) carried out by the wife (woman) to maintain the continuity of the household and maintain the balance of the family integrity system, although this role is not balanced but complementary. The results of this study also show that gender relations in the management of coastal resources in fishermen's households have ideologically “perpetuated” male domination and gender stratification in fishermen's family institutions and society in general.


Author(s):  
Uxía  Otero-González

Resumen Este artículo tiene por objeto el reflexionar sobre de la historiografía de las mujeres y el género. En primer lugar, se examina de forma sucinta el paso de una historia sin mujeres a una historia de las mujeres. En segundo lugar, se presta atención al “género” como categoría de análisis histórico y al desplazamiento hacia una historia de esta noción. A continuación, se considera la andadura hacia la institucionalización y el reconocimiento de estos estudios. Por último, se presentan algunos problemas y algunos retos actuales que caracterizan a este campo de investigación. Palabras claves Historia, mujeres, (relaciones de) género    Abstract  This article aims to reflect on women and gender historiography. First, we succinctly examine the transition from a history without women to a women’s history. Second, we pay attention to “gender” as a category of historical analysis and to the displacement to a gender history. Third, we consider the path towards institutionalization and recognition of these studies. And finally, we present some current problems and challenges characteristic of this field of research.  Key words  History, women, gender (relations)  


Author(s):  
Annamaria Motrescu-Mayes ◽  
Heather Norris Nicholson

In the rapidly growing study of amateur film, this groundbreaking book addresses the development of British women's amateur visual practice. Drawing upon social and visual anthropology, imperial and postcolonial studies and British, Commonwealth and gender history, the authors explore how women in Britain and overseas, used the evolving technologies of moving imagery to create visual stories about their lives and times. Locating the making, watching and sharing of women's recreational film-making against wider societal, technological and ideological changes, British Women Amateur Filmmakers discloses how women from varied backgrounds negotiated changing lifestyles, attitudes and opportunities as they created first personal visual narratives about themselves and the world around them. Using non-fictional films and animations, the authors invite readers to view films through different interpretative lens and provide detailed contexts for their case-studies and survey of over forty women amateur filmmakers. Whether in remote communities, suburban homes, castles, missionary or diplomatic enclaves, or simply travelling as intrepid sightseers, women filmed their companions, other people and their surroundings, not only as observers but often displaying agency, autonomy and aesthetic judgment during decades when careers, particularly after marriage, were often denied in film and other professions. Research across Britain on films in private hands and specialist archives, interviews and extensive study of the Institute of Amateur Cinematographers (IAC's) collections enable the authors to reposition an activity once thought of as overwhelmingly male and middle class.


2020 ◽  
Vol 38 (1) ◽  
pp. 91-112
Author(s):  
Whitney Walton

This article examines Arvède Barine’s extensive and popular published output from the 1880s to 1908, along with an extraordinary cache of letters addressed to Barine and held in the Manuscript Department of the National Library of France. It asserts that in the process of criticizing contemporary feminist activists and celebrating the achievements of women, especially French women, in history, she constructed the historical and cultural distinctiveness of French women as an ideal blend of femininity, accomplishment, and independence. This notion of the French singularity, indeed the superiority of French women, resolved the contradiction between her condemnation of feminism as a transformation of gender relations and her support for causes and reforms that enabled women to lead intellectually and emotionally fulfilling lives. Barine’s work offers another example of the varied ways that women in Third Republic France engaged with public debates about women and gender.


2003 ◽  
Author(s):  
Alayne J. Ormerod ◽  
Angela K. Lawson ◽  
Carra S. Sims ◽  
Maric C. Lytell ◽  
Partick L. Wadington

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