Chapter 1. Producing the World in Everyday Talk

1997 ◽  
pp. 1-15
Keyword(s):  
Author(s):  
Paul J. Bolt ◽  
Sharyl N. Cross

Chapter 1 explores perspectives on world order, including power relationships and the rules that shape state behavior and perceptions of legitimacy. After outlining a brief history of the relationship between Russia and China that ranged from cooperation to military clashes, the chapter details Chinese and Russian perspectives on the contemporary international order as shaped by their histories and current political situation. Chinese and Russian views largely coincide on security issues, the desirability of a more multipolar order, and institutions that would enhance their standing in the world. While the Chinese–Russian partnership has accelerated considerably, particularly since the crisis in Ukraine in 2014, there are still some areas of competition that limit the extent of the relationship.


Author(s):  
Kate Fullagar

Chapter 2, much like Chapter 1, traces the first several decades of an eighteenth-century life, dwelling on what childhood can reveal about a whole society; when lives might be said to begin in a given culture; and how the protagonist moved within his world to reach mid-life. Its focus is the artist--philosopher Joshua Reynolds. Reynolds’s life embodies a deep conflict in British society of the time—the conflict over empire. We see Reynolds’s character develop gradually as both conservatively sceptical about Britain’s recent expansionist thrust into the world and keenly eager to make the most of all that imperial commerce was now bringing into his native country. Reynolds’s ambivalence is also reflected in his art theories, local politics, and even domestic life. While narrating his rise to artistic pre-eminence (and a philosophical devotion to neoclassical aesthetics), the chapter also shows how Reynolds built increasingly close friendships to key male literary figures of the time—especially Samuel Johnson and Edmund Burke. Through his connection to the Tory Johnson and the Whiggish Burke, we get a glimpse into Reynolds’s otherwise elusive, hard-to-read political views—especially during Britain’s greatest imperial push to date, the Seven Years War.


Temida ◽  
2007 ◽  
Vol 10 (4) ◽  
pp. 3-12 ◽  
Author(s):  
Vesna Nikolic-Ristanovic ◽  
Marina Kovacevic-Lepojevic

In the last two decades stalking phenomenon is recognized and actualized in the world in professional, scientific circles, in media and the everyday talk. Recently, stalking is identified as specific and complex problem studied separately from domestic violence, workplace abuse, sexual harassment, threats, following, homicide, voyeurism and the other phenomenon to which stalking may or not be related. This paper is aimed to determine the notion of stalking and its relationship with similar phenomena, to review the research about the prevalence and nature of stalking, as well as to review the measures for its prevention, supporting victims and prosecution of offenders. Finally, the paper intend to contribute toward initiation of research and legal reforms regarding stalking victimisation in Serbia.


2022 ◽  
Author(s):  
Kidder Smith

In the thirteenth century Dogen brought Zen to Japan. His tradition flourishes there still today and now has taken root across the world. Abruptly Dogen presents some of his pith writings—startling, shifting, funny, spilling out in every direction. They come from all seventy-five chapters of his masterwork, the Eye of Real Dharma (Shōbōgenzō 正法眼藏), and roam through mountains, magic, everyday life, meditation, the nature of mind, and how the Buddha is always speaking from inside our heads. An excerpt from chapter 1, “A Case of Here We Are”: Human wisdom is like a moon roosting in water. No stain on the moon, nor does the water rip. However wide and grand the light, it still finds lodging in a puddle. The full moon, the spilling sky, all roosting in a single dewdrop on a single blade of grass. A man of wisdom is uncut, the way a moon doesn’t pierce water. Wisdom in a man is unobstructed, the way the sky’s full moon is unobstructed in a dewdrop. No doubt about it, the drop’s as deep as the moon is high. How long does this go on? How deep is the water, how high the moon?


Author(s):  
Andrew Inkpin

This chapter identifies some general features that characterize a conception of language as phenomenological. Taking Heidegger’s nondualist view of ‘being-in-the-world’ as a model, it suggests that this involves conceiving language as ‘language-in-the-world’, as characterized by an antireductionist attitude and rejection of the ideas that language is a ‘formal’ system of signs and that it sustains an inside-outside opposition. It is then argued that critically assessing the significance of a phenomenology of language in relation to other philosophical conceptions of language requires a specific focus, and that this is provided by Heidegger’s emphasis (chapter 1) on the derivative nature of predication and the possibility of prepredicative language use. Hence the chapter also examines the idea of prepredicative foundation, arguing that this refers to factors that are functionally and structurally presupposed by propositional content.


2017 ◽  
pp. 32-99
Author(s):  
Kate Bowan ◽  
Paul A. Pickering
Keyword(s):  

2021 ◽  
pp. 126-149
Author(s):  
Uta A. Balbier

At each of Graham’s revival meetings a modern, lived, and transnational community of faith formed, connecting believers to past and future crusades. By following the audience to the meetings themselves, this chapter shows how they experienced the “modern” faith that had featured prominently in the contemporary religious debates discussed in Chapter 1. In the complex interplay between the sacred and the profane in the meetings’ orchestration, this faith became tangible. At the revival meetings, relationships formed within the audiences, and through practices such as singing and praying participants contributed to the charging of the spiritual atmosphere that finally climaxed in the altar call. Several aspects of the revival meetings—the presence of international guests, the awareness of prayers being said around the world for those in attendance, and the translation and accessibility of conversation narratives—enhanced the feeling in audiences that they were part of the transnational community of Billy Graham’s followers.


Sign in / Sign up

Export Citation Format

Share Document