Experiencing Religion

2021 ◽  
pp. 126-149
Author(s):  
Uta A. Balbier

At each of Graham’s revival meetings a modern, lived, and transnational community of faith formed, connecting believers to past and future crusades. By following the audience to the meetings themselves, this chapter shows how they experienced the “modern” faith that had featured prominently in the contemporary religious debates discussed in Chapter 1. In the complex interplay between the sacred and the profane in the meetings’ orchestration, this faith became tangible. At the revival meetings, relationships formed within the audiences, and through practices such as singing and praying participants contributed to the charging of the spiritual atmosphere that finally climaxed in the altar call. Several aspects of the revival meetings—the presence of international guests, the awareness of prayers being said around the world for those in attendance, and the translation and accessibility of conversation narratives—enhanced the feeling in audiences that they were part of the transnational community of Billy Graham’s followers.

Author(s):  
Paul J. Bolt ◽  
Sharyl N. Cross

Chapter 1 explores perspectives on world order, including power relationships and the rules that shape state behavior and perceptions of legitimacy. After outlining a brief history of the relationship between Russia and China that ranged from cooperation to military clashes, the chapter details Chinese and Russian perspectives on the contemporary international order as shaped by their histories and current political situation. Chinese and Russian views largely coincide on security issues, the desirability of a more multipolar order, and institutions that would enhance their standing in the world. While the Chinese–Russian partnership has accelerated considerably, particularly since the crisis in Ukraine in 2014, there are still some areas of competition that limit the extent of the relationship.


2021 ◽  
Vol 12 (1) ◽  
Author(s):  
José Joaquín Jara ◽  
Fernando Barra ◽  
Martin Reich ◽  
Mathieu Leisen ◽  
Rurik Romero ◽  
...  

AbstractThe subduction of oceanic plates beneath continental lithosphere is responsible for continental growth and recycling of oceanic crust, promoting the formation of Cordilleran arcs. However, the processes that control the evolution of these Cordilleran orogenic belts, particularly during their early stages of formation, have not been fully investigated. Here we use a multi-proxy geochemical approach, based on zircon petrochronology and whole-rock analyses, to assess the early evolution of the Andes, one of the most remarkable continental arcs in the world. Our results show that magmatism in the early Andean Cordillera occurred over a period of ~120 million years with six distinct plutonic episodes between 215 and 94 Ma. Each episode is the result of a complex interplay between mantle, crust, slab and sediment contributions that can be traced using zircon chemistry. Overall, the magmatism evolved in response to changes in the tectonic configuration, from transtensional/extensional conditions (215–145 Ma) to a transtensional regime (138–94 Ma). We conclude that an external (tectonic) forcing model with mantle-derived inputs is responsible for the episodic plutonism in this extensional continental arc. This study highlights the use of zircon petrochronology in assessing the multimillion-year crustal scale evolution of Cordilleran arcs.


2018 ◽  
Vol 87 (4) ◽  
pp. 575-592
Author(s):  
Gavin James Campbell

Scholarship on nineteenth-century missionary encounters emphasizes either how native converts “indigenized” Christian doctrine and practice, or how missionaries acted as agents of Western imperial expansion. These approaches, however, overlook the ways both missionaries and converts understood Protestant Christianity as a call to transnational community. This essay examines the ways that American Protestants and East Asian Christian converts looked for ways to build a transpacific communion. Despite radically different understandings of Christian scripture, and despite the geopolitics of empire, U.S. and East Asian Protestants nevertheless strove to bring together diverse theologies and experiences into a loosely defined, transnational Protestant community.


Author(s):  
Kate Fullagar

Chapter 2, much like Chapter 1, traces the first several decades of an eighteenth-century life, dwelling on what childhood can reveal about a whole society; when lives might be said to begin in a given culture; and how the protagonist moved within his world to reach mid-life. Its focus is the artist--philosopher Joshua Reynolds. Reynolds’s life embodies a deep conflict in British society of the time—the conflict over empire. We see Reynolds’s character develop gradually as both conservatively sceptical about Britain’s recent expansionist thrust into the world and keenly eager to make the most of all that imperial commerce was now bringing into his native country. Reynolds’s ambivalence is also reflected in his art theories, local politics, and even domestic life. While narrating his rise to artistic pre-eminence (and a philosophical devotion to neoclassical aesthetics), the chapter also shows how Reynolds built increasingly close friendships to key male literary figures of the time—especially Samuel Johnson and Edmund Burke. Through his connection to the Tory Johnson and the Whiggish Burke, we get a glimpse into Reynolds’s otherwise elusive, hard-to-read political views—especially during Britain’s greatest imperial push to date, the Seven Years War.


2022 ◽  
Author(s):  
Kidder Smith

In the thirteenth century Dogen brought Zen to Japan. His tradition flourishes there still today and now has taken root across the world. Abruptly Dogen presents some of his pith writings—startling, shifting, funny, spilling out in every direction. They come from all seventy-five chapters of his masterwork, the Eye of Real Dharma (Shōbōgenzō 正法眼藏), and roam through mountains, magic, everyday life, meditation, the nature of mind, and how the Buddha is always speaking from inside our heads. An excerpt from chapter 1, “A Case of Here We Are”: Human wisdom is like a moon roosting in water. No stain on the moon, nor does the water rip. However wide and grand the light, it still finds lodging in a puddle. The full moon, the spilling sky, all roosting in a single dewdrop on a single blade of grass. A man of wisdom is uncut, the way a moon doesn’t pierce water. Wisdom in a man is unobstructed, the way the sky’s full moon is unobstructed in a dewdrop. No doubt about it, the drop’s as deep as the moon is high. How long does this go on? How deep is the water, how high the moon?


Author(s):  
Andrew Inkpin

This chapter identifies some general features that characterize a conception of language as phenomenological. Taking Heidegger’s nondualist view of ‘being-in-the-world’ as a model, it suggests that this involves conceiving language as ‘language-in-the-world’, as characterized by an antireductionist attitude and rejection of the ideas that language is a ‘formal’ system of signs and that it sustains an inside-outside opposition. It is then argued that critically assessing the significance of a phenomenology of language in relation to other philosophical conceptions of language requires a specific focus, and that this is provided by Heidegger’s emphasis (chapter 1) on the derivative nature of predication and the possibility of prepredicative language use. Hence the chapter also examines the idea of prepredicative foundation, arguing that this refers to factors that are functionally and structurally presupposed by propositional content.


2017 ◽  
pp. 32-99
Author(s):  
Kate Bowan ◽  
Paul A. Pickering
Keyword(s):  

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