Appearance-Related Partner Preferences and Body Image in a German Sample of Homosexual and Heterosexual Women and Men

There is evidence that gender as well as sexual orientation can affect body image. In particular, heterosexual women and homosexual men seem to be more vulnerable to a negative body image compared to homosexual women and heterosexual men. One reason for this may be derived from the fact that heterosexual women and homosexual men try to attract male romantic partners: As men place more importance on physical attractiveness than do women, the pressure to fulfill the sociocultural beauty ideal is thus increased. The present online study investigated differences in appearance-related partner preferences and their associations with measures of body image and eating pathology in homosexual and heterosexual women and men. The non-representative sample consisted of 893 participants (n = 201 lesbian women, n = 192 gay men, n = 349 heterosexual women, and n = 151 heterosexual men), who completed silhouette measures assessing their perception and expectations regarding body fat and muscularity of their own body and the body of a potential romantic partner, as well as questionnaires on drive for thinness, drive for muscularity, and eating pathology. Overall, few differences in appearance-related partner preferences emerged between the four groups. However, compared to heterosexual women, homosexual men appeared to prefer higher muscularity in potential romantic partners, which was also associated with increased drive for thinness and muscularity and increased eating pathology. The present findings indicate that, irrespective of sexual orientation, women and men tend to share similar standards regarding their own and a potential partner’s physical appearance, potentially suggesting an increased hegemony of heteronormative beauty ideals in women and men in general.

Sexual orientation and health behaviors among college students in Italy

Studies regarding sexual orientation and health behaviors have largely neglected the Italian context. This research utilizes the second wave of the ‘Sexual and Emotional Life of Youths’ (SELFY) data set to compare the health behaviors of sexual minority (SM) and heterosexual college students in Italy. Results showed that bisexual women were more likely than heterosexual women to smoke both 1–7 and 8+ cigarettes per day, get drunk sometimes and often/very often, and use marijuana and/or ecstasy sometimes and often/very often. Homosexual women were more likely than heterosexual women to smoke 1–7 cigarettes per day, get drunk often/very often, and use marijuana and/or ecstasy often/very often. Homosexual men were more likely than heterosexual men to smoke 8+ cigarettes per day, but less likely to get drunk often/very often. Bisexual men were less likely than heterosexual men to participate in physical activity sometimes, often, and very often. Finally, bisexual men were less likely to exercise often than homosexual men. This work highlights that SM college students in Italy, particularly women, are more likely to engage in specific risky health behaviors compared to their heterosexual counterparts. More attention needs to be given to SMs in Italy to inform the Italian national health care system and to ensure that the appropriate care can be provided when required.

A Focus on Male Homosexuality in Psychoanalytic Literature

Homosexuality has long been classified by many authors as a form of psychic immaturity. Today, it is widely accepted that homosexuality is not by definition a pathological development. In this article, I will focus on male homosexuality because I have been working with homosexual men for quite some time. In the first part, we will see that the Freudian and post-Freudian authors examined have largely emphasized the narcissistic failings of male homosexuals. In the Jungian corpus, which also serves as a reference, the homosexual is frequently considered as an individual whose relationship to his inner feminine is the result of a fusional identification with his mother. The abstract concepts of anima/animus have done little to remove homosexuality from the category of identity disorders. In the second part, I assume the possible existence of a homosexual instinct which everyone is confronted with and which would manifest itself in specific conditions. Certainly, no distinction between men and women should be made regarding my hypothesis of a homosexual instinct. However, from a scientific point of view, it has been impossible for me to prove that such an instinct really exists.

Tuteo, Effeminacy and Homosexuality: Change and Continuity in Costa Rican Spanish

Costa Rica’s second-person singular (2PS) address system is known for both its changing nature and its incorporation of tuteo, ustedeo, and voseo forms. While the latter are generalized across communicative contexts, tuteo use has oscillated over time, being consistently associated with foreignness, effeminacy and homosexuality, with one study (Marín Esquivel, Rebeca. 2012. El pronombre ‘tú’ en los grupos homosexual y heterosexual heredianos. Revista Comunicación 21(2). 31–40) suggesting that homosexual men report using tuteo at levels significantly higher than heterosexuals. In this study, we revisit this finding using new data from a survey that elicited stated preferences for address forms and attitudes towards tuteo across different communicative contexts. Multinomial logistic regressions compared the address choices of homosexual men with those of heterosexual men and women, and attitudes were gauged by means of a thematic analysis. Results indicate that currently, with few exceptions, what best characterizes the distribution of address forms are similarities, regardless of sexuality or gender, with all participants reporting low rates of tuteo use across communicative settings. While these results suggest continued change in tuteo use, linguistic attitudes reveal a persistent perceived ideological connection between tuteo, foreignness, effeminacy and homosexuality.

Sexual Orientation and Neuroanatomy: An MRI Study of Gray Matter Differences in Homosexual, Bisexual, and Heterosexual Women and Men

In this study, we attempted to replicate past work focusing on differences in neuroanatomical structures between heterosexual and homosexual men and women. We also performed the first analyses of sexual orientation and neuroanatomy to include bisexual men and women. Sex differences in raw subcortical volumes were consistent with past work and a broader literature on sex differences, showing larger raw subcortical volumes in male groups than female groups. However, we did not confirm past findings showing larger raw volumes in heterosexual than in homosexual men in the left thalamus or right thalamus. Additionally, we did not confirm past findings showing thicker cortices in heterosexual men than in homosexual men in visual/occipital areas (right cuneus, right lingual gyrus, right pericalcarine cortex) or a frontal area (right pars triangularis). Exploratory whole-brain analyses revealed several areas of difference between women that may be of interest for future confirmatory research. Bisexual women had smaller volumes in a region of the olfactory tubercule than heterosexual women as well as a thicker right anterior insula region than homosexual women. Homosexual women had smaller volumes in regions of the inferior parietal lobule (IPL) than both heterosexual women and bisexual women. The functional relevance of these brain areas in terms of understanding female sexual orientation is unclear. However, based on these areas, future work may wish to consider the potential social, emotional, attentional, interoceptive, or general reward-related characteristics that may differentiate women with different attraction patterns. In contrast to previous work, no differences were found between groups of men (heterosexual, bisexual, or homosexual) in any of our analyses. Finally, in terms of whole-brain analyses of sex differences, heterosexual women had both thicker cortices and larger (relative to the whole brain) gray matter volume than heterosexual men in the superior frontal gyrus, in contrast to large-scale studies of sex difference. Although statistically significant at a stringent threshold (FWE-corrected), our whole-brain findings should be interpreted and generalized with caution. The heterogeneity of patterns across analyses of sexual orientation and brain structure (and even across studies of sex/gender and brain structure) suggests that findings may potentially depend upon particular sample characteristics, and potentially Type 1 error due to the testing of many different brain areas.

Masculine Gender Norms and Adverse Workplace Safety Outcomes: The Role of Sexual Orientation and Risky Safety Behaviors

The current study tested the proposition that higher conformity to masculine gender norms (CMGN) is associated with increased safety risk-taking behaviors, which in turn are related to more accidents, injuries, and higher levels of accident underreporting. Additionally, we proposed that sexual minority status would exacerbate the relationship between conformity to masculine gender norms and safety risk-taking behaviors. Using two-wave lagged survey data obtained from N = 403 working adults, findings supported the proposed moderated-mediation model. High conformity to masculine gender norms was associated with increased safety risk-taking behaviors, accidents, injuries, and accident underreporting. Moreover, the relationship between CMGN and safety-risk-taking behaviors was stronger among homosexual men compared to their heterosexual counterparts. Additionally, safety risk-taking behaviors mediated the relationship between CMGN and safety outcomes. Finally, this indirect effect was stronger among homosexual men. Combined, these findings suggest that CMGN adversely impacts employee safety outcomes via safety-related risk-taking. We discuss these implications as well as the need for interventions designed to decrease risk taking behaviors in light of CMGN, particularly among sexual minorities.

In The Middle: Being Portuguese And Gay In The Wake Of The Emanuel Jaques Murder In 1977 Toronto

This thesis revisits the murder of the 12-year-old Portuguese immigrant boy Emanuel Jaques in Toronto in 1977 and the cultural response it ignited through qualitative interviews with five Portuguese gay men who were coming of age around this moment. Homosexual men across the city were conflated with the men who murdered Jaques because of their sexualities and depicted as a threat to children by politicians, law officials, protestors, and members of the media. Young Portuguese gay men found themselves in between two sides of an intense moral panic yet their experiences had not previously been sought out and recorded. They recall facing a fear of self and of others following the murder, a questioning or rejection of their sexualities, and in one case, continuing guilt. These experiences are considered within a broader context of what it meant to be Portuguese and gay in the ‘70s and ‘80s in Toronto.

In The Middle: Being Portuguese And Gay In The Wake Of The Emanuel Jaques Murder In 1977 Toronto

This thesis revisits the murder of the 12-year-old Portuguese immigrant boy Emanuel Jaques in Toronto in 1977 and the cultural response it ignited through qualitative interviews with five Portuguese gay men who were coming of age around this moment. Homosexual men across the city were conflated with the men who murdered Jaques because of their sexualities and depicted as a threat to children by politicians, law officials, protestors, and members of the media. Young Portuguese gay men found themselves in between two sides of an intense moral panic yet their experiences had not previously been sought out and recorded. They recall facing a fear of self and of others following the murder, a questioning or rejection of their sexualities, and in one case, continuing guilt. These experiences are considered within a broader context of what it meant to be Portuguese and gay in the ‘70s and ‘80s in Toronto.