HYBRID DISCOURSE AND THE EMERGENCE OF CONTEXT IN BBC’S QUESTION TIME

This paper explores how hybrid discourse, instantiated in talk and interaction, can be shaped not only by a situational context (TV panel show) and cultural context (TV’s increasing democratisation of laity), but also by human volition in pursuit of recognizable to others and allowed within the confi nes of the setting. It does this by examining the emergence of context in light of a non-mainstream hybrid and refl exive activity. Specifically, it examines a non-normative interview format that has arisen in contemporary broadcasting through the analysis of three transcribed segments which were taken from two key episodes of the BBC’s fl agship political program: Question Time. Using a range of analytical concepts from symbolic interactionism, pragmatics, and conversational analysis, such as frames and footings, activity types, discourse types, and turn-taking, the analysis shows how institutional (political) and non-institutional (normative) practices can come together in the pursuit of individual goals and contemporary media’s goal for increasingly partisan journalism and confrontainment. Overall, the paper highlights the importance of a multidimensional approach to context, whereby meaning both emerges from and is constitutive of the forms and functions of an activity’s discourse, whilst further highlighting the role of hybridity in contemporary discourse.

Queering Marriage: The Homoradical and Anti-Normativity

This article explores ‘bad’ sex in an age of same-sex marriage, through an analysis of the ‘homoradical’ as a rejection of both hetero and homo-normativities. Drawing on qualitative data from 29 LGBTQ interviewees, the article considers resistance to the discursive privileging of same-sex marriage in the context of Gayle Rubin’s theories of respectability and sexual hierarchies. These hierarchies constitute a ‘charmed circle’ of accepted sexual practices which are traditionally justified by marriage, procreation and/or love. It examines non-normative sexuality through the example of the lived experiences of non-normative, anti-assimilationist identities, particularly non-monogamy, public sex, and kink sex, showing how the ‘homoradical’ deviates from the normative practices that same-sex marriage reinforces.

Voicing Rupture: Resisting docility through performances of feminine agency in Arnold Schoenberg’s Das Buch der hängenden Gärten

<p>My experience of learning and performing Arnold Schoenberg’s song cycle, Das Buch der hängenden Gärten, can be explored through the lens of Foucault’s ‘docile bodies’ theory – that is, bodies that are ‘subjected, used, transformed, improved’. Participating in the disciplinary practice of self-policing, my obedience to the social, cultural and musical orders shaping western art song performance is enforced through self-imposed internalisation of normative practices and values. The singer’s body – my own body – is regulated in the Foucauldian sense; ‘disciplined’ through training and conditioning to align with normative practices, and, simultaneously, I act as ‘discipliner’ through self-imposed policing and monitoring of my body. The compulsive need to engage in the acts and processes of discipline implies inherent deficiency or deviance; the body must be transformed and ‘corrected’ through the processes of discipline that reflect the internalised value systems a body is measured against. In this exegesis, I explore my processes of self-regulation as disciplined and discipliner, investigating an intersection of ideals and tensions in my pursuit of technical command of vocal technique, obedience to the score, and the expectation of emotional abandon that an expressionist song cycle demands. Framed through narratives of ‘service’ and ‘prohibition’, I position the political anatomy of an eroticised, reproductive female body, exploring resistance and ‘rupture’ through the sexual agency of a disobedient and disruptive female singer.</p>

Voicing Rupture: Resisting docility through performances of feminine agency in Arnold Schoenberg’s Das Buch der hängenden Gärten

<p>My experience of learning and performing Arnold Schoenberg’s song cycle, Das Buch der hängenden Gärten, can be explored through the lens of Foucault’s ‘docile bodies’ theory – that is, bodies that are ‘subjected, used, transformed, improved’. Participating in the disciplinary practice of self-policing, my obedience to the social, cultural and musical orders shaping western art song performance is enforced through self-imposed internalisation of normative practices and values. The singer’s body – my own body – is regulated in the Foucauldian sense; ‘disciplined’ through training and conditioning to align with normative practices, and, simultaneously, I act as ‘discipliner’ through self-imposed policing and monitoring of my body. The compulsive need to engage in the acts and processes of discipline implies inherent deficiency or deviance; the body must be transformed and ‘corrected’ through the processes of discipline that reflect the internalised value systems a body is measured against. In this exegesis, I explore my processes of self-regulation as disciplined and discipliner, investigating an intersection of ideals and tensions in my pursuit of technical command of vocal technique, obedience to the score, and the expectation of emotional abandon that an expressionist song cycle demands. Framed through narratives of ‘service’ and ‘prohibition’, I position the political anatomy of an eroticised, reproductive female body, exploring resistance and ‘rupture’ through the sexual agency of a disobedient and disruptive female singer.</p>

Understanding the revolt: «Man the Technician» in global rhetoric

We have used quotations that McLuhan cited from the works of Ortega y Gasset, never been commented, for comparing the concurrence between the analyses of the “revolt of the masses” and “return to the village” in the network. This review discerns how both descriptions converge in a framework that fosters the unlimited expansion of face-to-face relationships which, by encouraging remote adherence to virtual identities, fosters a plethora of communicative practices. Internet encourages persuasive stratagems that foster rhetorical turmoil, which makes it impossible to distinguish sound arguments from those that are fallacious, and credible from false information. “Populism,” “fake news,” and “post-truth” suddenly appeared in everyday language as a sign of this rhetorical transience that fosters the collision of identities in the regressive, technological anchor of “back to the tribes” in the “global village.” Having analysed the concomitance of McLuhan and Ortega from a phenomenological perspective, which has into account emotion in the argumentative process, the conclusions focus on proposals for restoring deliberative norms that have become diluted during modernity and whose meaning endures in normative practices akin to the rhetorical tradition.

El problema del seguimiento de reglas en Michael Oakeshott

The role of rules in our normative practices constitutes a relevant philosophical problema, mainly associated with Wittgenstein’s philosophy, but to which Michael Oakeshott has also attempted to answer. Not surprisingly, some scholars have found parallels between their conceptions of human practices and rule-following. Through an exegesis of the notion and uses of the rule in Oakeshott's works, this article aims to clarify the link between rule-following and normative authorization. In this way, it will be possible to to decide the originality and specificity of Oakeshott’s contribution and settle the question of the differences with the Wittgensteinian problematization of rule-following.

Food Insecurity in Older Adults in Canada and the United States: A Concept Analysis

A concept analysis using the method of Walker and Avant was undertaken to clarify the concept of food insecurity in older adults in Canada and the United States. A literature review was undertaken to conduct a concept analysis of food insecurity in older people. Food insecurity is associated with multiple negative health outcomes and may be experienced differently by older adults as compared to younger adults. It is therefore important to understand the concept of food insecurity as is relates to older adults. Four defining attributes of food insecurity in older adults in Canada and the United States were identified: (i) inability to acquire or prepare enough food, (ii) compromising on food quality or preference, (iii) uncertainty or anxiety around the ability to acquire or prepare food, and (iv) socially unacceptable or non-normative practices. These attributes may allow for improved policies and programs aimed at addressing food insecurity in older adults by better meeting the needs of older individuals. Additional research into food insecurity as experienced by Canadian and American older adults could help to further clarify the concept.

What's faith got to do with it?

“What’s faith got to do with it?” In this paper we explore the multilayered role of faith in two food banks in Toronto. We are drawing on a larger study of five partnerships between faithbased organizations and others for the common good, a study that unpacks the interesting dynamics of collaborations involving at least one faith partner. In the selection we have made for our present paper, the reader can expect to find a description and analysis of those dynamics as they pertain to individuals, groups, religious and secular organizations, new immigrants and long time residents, a rich variety of faith groups—all around the issues of having enough to eat, human dignity and the formation of community. When we use the word “faith” we are aware of the multiplicity of meanings carried by the term. There is a basic distinction, famously formulated by Wilfred Cantwell Smith, between the faith that animates and is held by an individual and ‘a faith’ in the sense of a world religion, which has a history, traditions, sacred texts, liturgy, normative practices, teachings, creeds, buildings, authorized leaders— in short all the characteristics of a religion established over many centuries. Of course, there is a symbiotic relationship between the personal and the institutional. Each enlarges and enriches the other; neither can exist without the other. Keywords: CVSS, Centre for Voluntary Sector Studies, Working Paper Series,TRSM, Ted Rogers School of Management Citation:

What's faith got to do with it?

“What’s faith got to do with it?” In this paper we explore the multilayered role of faith in two food banks in Toronto. We are drawing on a larger study of five partnerships between faithbased organizations and others for the common good, a study that unpacks the interesting dynamics of collaborations involving at least one faith partner. In the selection we have made for our present paper, the reader can expect to find a description and analysis of those dynamics as they pertain to individuals, groups, religious and secular organizations, new immigrants and long time residents, a rich variety of faith groups—all around the issues of having enough to eat, human dignity and the formation of community. When we use the word “faith” we are aware of the multiplicity of meanings carried by the term. There is a basic distinction, famously formulated by Wilfred Cantwell Smith, between the faith that animates and is held by an individual and ‘a faith’ in the sense of a world religion, which has a history, traditions, sacred texts, liturgy, normative practices, teachings, creeds, buildings, authorized leaders— in short all the characteristics of a religion established over many centuries. Of course, there is a symbiotic relationship between the personal and the institutional. Each enlarges and enriches the other; neither can exist without the other. Keywords: CVSS, Centre for Voluntary Sector Studies, Working Paper Series,TRSM, Ted Rogers School of Management Citation:

Director independence: Going beyond misaligned incentives to resource dependence

Board director independence is critical to achieving and maintaining control to address the agency theory–based issue of interest misalignment between the principal (the organization) and the executives (agent). However, theoretical and empirical research and strategic risk considerations have brought into question the role or relevance that director independence plays in these control task and agency theory domains. We ask, using a quantitative survey method, whether board activity–based applications of independence may be associated with the service task of the board, namely its resource dependence mission. Our findings suggest that the resource dependence duty of the board may be positively associated with some autonomous activities, and yet other activities might be driven primarily by normative practices. Based on this, we suggest that a theoretical scope beyond and greater than agency theory may be needed when reassessing the role of director independence. JEL Classification: M1, O3