Conclusions

There are three central interlinked areas of economic and social life of significance for Bambara farming households in Kala: annual millet production, returns from various investments – wells, plough-teams, breeding cattle - and longer term returns from child-rearing, marriage and household management. Success in each field reinforces success in the other two fields as, for example, when a good millet harvest can fund another marriage which will generate a replenishment of labour in the longer term. People face highly variable returns to farming and investment, and must continually react to changing climatic and economic circumstances, by altering patterns of crop production and investment. Some households do better than others, since their scale and strategy enable them to deal with uncertainty, and risks. Equally, mastery of a successful investment portfolio enables a household to re-invest surplus in marriage and expansion of the domestic group, ensuring greater resilience to future shocks, especially demographic. Nevertheless, there are certain forces operating at higher level - environmental trends, weak institutions, poor governance of land – which are difficult for Kala’s farmers to address.

Magazines for Women

Women’s magazines had a dual aim in the period, providing fiction and other forms of entertainment reading and offering practical advice about childcare, cookery and household management. They also nurtured skills including knitting and dressmaking, offering designs for clothes for children and themselves. Pictorial covers presented both the twin aims, through precise wording of contents matched by images offering more attractive ways of living. Fiction combined image and text in advancing or delaying events, and often making moral points. Woman’s Life in the 1920s matched these aims with illustrated fiction mingling escape and guidance: it also included occasional comic strips for young children. The more expensive Woman and Home attracted readers from a slightly higher income bracket but covered similar material. Launched in 1932, Woman’s Own used the newer forms of printing and design, reflecting greater confidence of its readers and newer material including film reviews.

The art of hospitality

The textbook describes the basics of the art and culture of hospitality, hospitality as part of modern business, modern models of hospitality, hospitality as a component of everyday life, hospitality in everyday life, the technology of meeting and greeting guests, the rules of greeting in the premises, on the street, the norms and rules of professional behavior and business etiquette, the basics of departmental etiquette, relations in professional activities, communication by phone, methods of holding various events, presentations and receptions, culinary art of different peoples and much more. Nine practical works are described in detail, as well as independent work in the study of the discipline of MDK. 01.01 "The art of hospitality". For students of secondary vocational education institutions. It can be used when mastering the module PM. 01 "Management of household management" for the specialty 43.02.08 "Service of household and communal services".

Müneccimbaşı Ahmed Dede’s Thoughts on Ethics: Synthesizing Peripatetic Philosophy and Sufi Thought in Ishrāqī Wisdom

This article analyzes the chapter on ethics from Müneccimbaşı Ahmed Dede’s (d.1702) commentary Sharḥ al-Akhlāq al-‘Aḍuḍ, a practical philosophy of ethics, household management, and politics. Müneccimbaşı lived from the mid-17th to the beginning of the 18 th century in the Ottoman period. Firstly, considering the period in which Müneccimbaşı’s commentary was written, it can be seen as a renewal and adjustment of the old tradition in terms of moral/practical philosophy. However, in the context of philosophical ethics, the commentary aimed to renew and update the ancient philosophy not as a separation of methods but within the framework of expanding the area of integrated methods. The second aim expressed the problematic of combining peripatetic philosophy’s virtue theory with the method of purification and abstraction from physical, bodily pleasure and other things through mujāhada [spiritual struggle] and riyāḍa [asceticism] in Sufi thought in order to see and know the essence of the absolute lights, which is the purpose of Ishrāqī wisdom. Accordingly, virtue theory involves having the temperaments and behaviors arising from the powers of desire and anger from the human soul become mediocre and moderate in terms of quantity and quality through wisdom.