Export von (Militär-)Musikinstrumenten von Berlin nach Zentral- und Südamerika um 1900

The article outlines the significance of Prussian military music of the 19th and early 20th centuries in an international context. It focuses on deliveries of musical instruments and sheet music by the Berlin company C. W. Moritz to Central and South America around 1900. The delivery lists of 1897/98 for the Colombian military bands show that they were equipped according to the Prussian model, which goes back to the ideas of Wilhelm Wieprecht. He reformed and standardised the Prussian military music system between the 1830s and 1860s, thus creating the basis for its success. The sheet music enclosed with the musical instruments gives an insight into the popular musical taste of the period around 1900, which was increasingly introduced to Central and South America. Future research will ask what impact such imports of music and musical instruments had on the development of music in Central and South America. (Vorlage)

Professional Training of Military Musicians in Ukrainian Lands at the Turn of the XIX–XX Centuries

The Armed Forces of Ukraine have strong traditions of musical bands that date back to princely and Cossack times. The task of their orchestras is to boost the morale of servicemen, to strengthen the power of the Ukrainian army by means of musical arts, as well as to perform at festive events (both at the local and the state level). However, despite the importance and diversity of creative and educational activities of the Military Orchestra Service of the Armed Forces of Ukraine, no comprehensive study of historical aspects of the functioning of music and military bands in national musicology has been conducted. The purpose of the article is to analyze the historical process of the formation of traditions of professional training of members of military musical bands at the turn of the XIX–XX centuries in the Ukrainian lands, as well as ceremonial and social functions of their concert activity. Research methodology. The overview is based on historical, structural and systemic methods. Results. Traditions of military orchestral training in Ukraine have deep historical roots and are based on multicultural principles. Traditions of performance and training in military musical bands of the Armed Forces of the independent Ukraine were formed on the basis of the three lines of continuation: princely and Cossack music­artistic formations and bands of the time of liberation movements (LUSR — Legion of Ukrainian Sich Riflemen, UIA — Ukrainian Insurgent Army), which represent their direct national line; Russian military orchestras with the participation of Ukrainian specialists; and multinational Austrian and Polish military music bands in Ukrainian territories. All of them together formed the basis on which the Ukrainian military and musical tradition was based, absorbing all the most relevant and productive aspects of the experience gained. Novelty. The activity of centers in which members were trained for existing military orchestral groups in the Ukrainian lands, as well as ways in which such training was performed, and the development of professional training of musicians were considered. Practical significance lies in the consideration of prospects for further detailed study of the functioning of separate bands, their repertoire, instruments, ceremonial and social functions, achievements of particular individuals in the field of performance, pedagogy and conducting. Conclusions. In the activity of military orchestras in the Ukrainian lands at the turn of the XIX–XX centuries we can see a combination of military­ceremonial and social palace­concert functions, wide involvement of all segments of the society in concert touring, which completely dictates the rich repertoire. From LUSR schools and guilds, professional training of musicians was gradually transformed into the activities of specialized training units at the military formations, cadet schools and trumpet schools, institutions at music societies and professional music training in conservatories.

Retired Chinese Workers, Musical Education, and Participant-Observation in The Beijing Sunshine Wind Band Art Troupe

The Beijing Sunshine Wind Band performs in community concerts in Beijing year round. The band began in 2007, founded by Lin Yi and her husband Zhao Yinglin. Lin Yi underwent cancer surgery in 1995 and recovered to form the band of around 100 retirees. Members begin musical training in retirement, and as adult learners practice hours gaining musical profi ciency. The music is Chinese and in jianpu numerical notation, but all of their instruments are Western woodwinds, brass, and percussion. The band performs at national events, museums and libraries, and toured Taiwan, Korea, Hong Kong, and Macau. Concert bands are civilian versions of military bands. Their marches include “The People’s Liberation Army March,” and lyrical songs such as “My Country” from a 1956 fi lm. Their performances draw revolutionary sentiments in suites such as The Red Detachment of Women, and the band performs songs from post-Mao decades, such as “Dare to Ask the Way,” from the television series Journey to the West. Trevor Herbert stated that concert bands serve communities as “rational recreation.” The goal of this article is show how a Chinese national concert band reached and created healthy lifestyles for retired workers recovering from cancer and other disabilities.

Contagious Immunity

This chapter examines how anxieties around race and sexuality during World War I produced overlapping projects of black masculine perfectibility and restraint within the U.S. military’s campaigns against venereal disease (VD) at home and in France. The belief that African American troops were members of a “venereal race” led efforts by white army doctors to enact novel and conventional modes of control in their efforts to discipline the bodies and desires of Black servicemen stationed overseas. While some of these doctors claimed the experimental regulation of Black male sexuality through the use of prophylaxis as a technocratic success, Black leaders touted the “clean” body of the African American soldier as a matter of masculine will rather than medicine. As subjects of these contradictory and competing discourses, Black troops in France developed a new consciousness of race and sexuality abroad. Through a consideration of stigmatized sexual practices, the sexual economy of French brothels, and the movement of African American military bands in France, this chapter shows how African American soldiers renegotiated meanings of race and nation in their travels outside of the United States.

Operatic Battlefields, Theater of War

Willson’s chapter explores how opera inflected listening for British officers and tourists in and near Crimea: in particular it discusses operatic perceptions in the Pera district of Constantinople, the site of the city’s first opera house, as well as ways of listening to traveling military bands connected with the Ottoman imperial court. It also examines European elites’ perceptions of foreign battlefields and cityscapes, with the aim of examining a larger shift in the history of listening: that of middle-class audiences falling silent in theatrical spaces during the nineteenth century, supposedly to devote more concentrated attention to elite music. The chapter argues that these listening habits, formed in part in the opera house, persisted well beyond its hallowed enclosures when war came to extend the complex geographies of attentive listening.

Couching Political Criticism in Humor

This chapter analyzes the music of two military bands: Zangalewa of Cameroon and Zao of Congo-Brazzaville. Zangalewa is the marching band of the presidential guard in Cameroon. Part of its “Suffering Soldier's Medley,” a self-deprecating military entertainment piece, was actually a subtle politico-cultural parody, couched in jester's garb, that lampoons the brutal and oppressive Cameroon army. For its part, Zao is a “pseudo military” band, a civilian band that adopted a military persona and uses subtle satire couched in humor to critique the military and militarism. The author analyzes the politico-cultural contexts and lyrics of both bands within the framework of metaphorical couching, the embedment of messages in humor. Both bands couched criticism of the authorities in humor and African metaphors, sayings, and proverbs expressed in a mixture of English, French, pidgin, and African dialects to bypass censorious gatekeepers.

Military Bands in the Romanian Principalities between 1821 and 1878

The abandonment in the early nineteenth century of the Ottoman military bands (mehterhâne and tabl-khāne) that had provided ceremonial music for the Romanian princes, and the establishment of Western-style military bands in the newly formed army, brought about a radical shift in the cultural paradigm that was to have an effect upon the entire spectrum of musical life in the capitals of the Romanian provinces of Wallachia and Moldavia. This change occurred at two levels: on the one hand, musicians and the repertory current in noble salons were imported from the West, and, on the other, a native ethnic element was activated in a series of works and orchestrations based on folk themes. The present study examines the emergence, development and organization of the modern military bands in the Principalities of Wallachia and Moldavia in the context of native musical practices and the transition of Romanian society from an oriental mentality to an outlook and behaviour specific to Western Europe, in the period from the nineteenth century to the War of Independence (1877).

A Capital Boyhood

This chapter looks at John Philip Sousa's early education in Washington and his training as a member of the United States Marine Band. Looking back over his childhood, the March King remembered the 1860s as a period of adventure and the Navy Yard as a neighborhood that allowed youthful play to coexist with military pageantry. The soundtrack of this childhood was provided by military bands, some of which were accompanying Northern regiments to battle, while others were permanent residents of the city. The most important band was, of course, the Marine Band. By the age of thirteen he had largely committed himself to a career in music. He was helped along the way by a community of musicians that provided him with much more than playmates and an apprenticeship.

Military Bands and Government Documents

Since before the founding of the United States, musicians have been an integral part of the military. Throughout history armies have used trumpets and drums to enhance communication and assist the movement of mass forces. Over time, the military has influenced both the makeup of musical ensembles, and styles of popular music. The modern American wind band featuring brass, woodwinds and percussion, is modeled after British military bands. And the marches of John Phillip Sousa, who served as the director of the President’s Own Marine Band for twelve years, remain popular to this day. His “Stars and Stripes Forever” is considered our national march. Today, the US Army declares itself “the oldest and largest employer of musicians in the world.”