Comparative Study of Daphne du Maurier’s Rebecca Film Adaptations. Chronotope of a “Castle”

The article performs the comparative study of Daphne du Maurier’s Rebecca film adaptations. It investigates motion pictures by A. Hitchcock (1940), R. Milani (2008) and B. Wheatley (2020). The analysis of the narrative-discursive techniques used by these authors aims to consider the problem of screen representation of the Rebecca’s specific spacetime model. The main investigated subject is the screen image of Manderley estate, its impact on diegesis, plot and symbolism in these movies. Manderley as an aesthetic complex corresponds to the chronotope of the “castle” in the interpretation of M. Bakhtin. Accordingly, the comparative study of the operations performed with it reveals the most important characteristics and traits of this spacetime model and shows how it applies with the detective genre or plots with a detective component. The “castle” as a spacetime structure that outlines the external boundaries and sets the internal laws of diegesis; its role in the “mystery” logics and the development of detective intrigue; “castle” as a plot-forming principle and metacharacter — all these questions concerned in terms of screen arts.

Cinematic Resolutions

Turning from fiction to film, chapter six investigates how hard-boiled and subsequent literary techniques have been translated into cinematic triumphs. Excellent scholarship exists on Hollywood’s adaptations of detective fiction beginning in the 1940s, a discussion requiring no review here. But new possibilities emerged in the neo-noir movement of the 1970s, with a sophisticated conversion of written strategies into visual framings and sonic tracks. Three sets of directors produced acknowledged masterpieces: Francis Ford Coppola’s The Conversation, Roman Polanski’s Chinatown, and the Coen brothers’ Blood Simple. In each, inventive camera movements and non-diegetic compositions intensify strains long present in the detective genre, with a fuller devotion to the distractions of “furniture” and a more pronounced focus on dialogue as snappy performance having replaced character construction, even plot.

Invensi dalam Genre Detektif

The purpose of this research to describe the detective formulas in Japanese anime produced in the period 2014-2016, including Meitantei Konan I Jigen no, Ryuugajou Nanana No Maizoukin, Sniper Psycho-Pass : The Movie ( Gekijou-ban Psycho-Pass ), Ghost In The Shell, Meitantei Konan Junkoku no Naitomea, and Bungou Stray Dogs Season 1. The method used was descriptive qualitative with literary formula approach based on Cawelti. The data analysis technique uses were observing recording and classifying data. The results of this study show that there were 132 data with detective action pattern conventions consisting of six phases and four roles. That are 1) introduction of detectives, 2) crime and guidance, 3) investigation, 4) announcement of solution, 5) solution explanation, 6) end of story. In addition, these four roles are those who are exposed to the threat of 1) victims, 2) criminals, 3) detectives, and 4) crimes, but cannot resolve them. Then, it was found that the ending of the story was an archetypal invention in the anime Ryuugajou Nanana No Maizoukin, while the other five anime had archetypal conventions according to Cawelti's theory. In addition, in this study, it was found that there is a formula invention that occurs in every detective anime. The form of invention in detective anime is to add a supernatural formula to the storyline. Based on the results of data analysis, the conclusion is that the six animes contain the rules and inventions of the formula detective genre. Formula conventions and inventions occur as the audience becomes more interested in the genre. The more popular a particular genre, the more conventions and inventions as a development of formulas and archetypes.

‘An Adventuress I Would Be’: Originality in Miss Cayley’s Adventures in The Strand Magazine.

When read straight through as a novel, Miss Cayley’s Adventures (1898-99) appears to reside singularly within the detective genre; this reading limits our understanding of the ways in which Grant Allen challenges the anxieties regarding gender held by the contemporary, conservative readership of The Strand Magazine (1891-1950). Allen integrates multiple popular genres into the short story serial, including the detective stories which frame the narrative, as well as cycling romance, mountaineering, typist, and travel stories. Gordon Browne’s illustrations underscore Allen’s manoeuvres, visually inviting the reader to trust the protagonist and by extension to accept her “artless adventures.” I contend that, when read within its original, illustrated periodical context, Miss Cayley’s Adventures does not present the magazine’s readership with a New Woman detective but rather with a female adventurer, an adventuress. The letterpress and illustrations rely on and subvert the negative connotation of the word, using it as a critical means to interrogate the New Woman trope and to show the middle classes an original way to view womanhood.

Alternative Visions Of Crime And Community In Wilkie Collins' The Woman In White And The Moonstone

When T. S. Eliot described Wilkie Collins’ The Moonstone (1868) as the “first and greatest of English detective novels” (413), he could not have predicted the number of writers who would take issue with his brief phrase. While some have embraced Eliot’s adjectives (Bisla; Hennelly), others have critiqued the “first” and “greatest” descriptors, identifying Collins’ predecessors (Duncan; Klimaszewski), and contemporaries who offer The Moonstone some competition for the title of “greatest” (Smillie; Thomas). Still others have taken issue with defining the novel as “English,” due to its anti-Imperialist critiques (Narayan; Roy). Following in the footsteps of scholars such as Tamar Heller and D. A. Miller, the descriptor I choose to trouble in this essay is “detective.” Though The Moonstone inarguably contains a detective character, and a complex mystery that is indeed solved through detection, I argue that, especially when viewed in conjunction with Collins’ earlier novel The Woman in White (1859), Collins should be understood not as establishing the conventions of the detective novel to come, but as working against the tide of a developing genre which became increasingly police- and law-focused. Rather than valorizing the police detective or reifying the justness of the legal system, these novels articulate a vision of crime and justice outside of the boundaries of law and policing, one markedly different from the “detective” genre Eliot credits Collins with founding.

Alternative Visions Of Crime And Community In Wilkie Collins' The Woman In White And The Moonstone

When T. S. Eliot described Wilkie Collins’ The Moonstone (1868) as the “first and greatest of English detective novels” (413), he could not have predicted the number of writers who would take issue with his brief phrase. While some have embraced Eliot’s adjectives (Bisla; Hennelly), others have critiqued the “first” and “greatest” descriptors, identifying Collins’ predecessors (Duncan; Klimaszewski), and contemporaries who offer The Moonstone some competition for the title of “greatest” (Smillie; Thomas). Still others have taken issue with defining the novel as “English,” due to its anti-Imperialist critiques (Narayan; Roy). Following in the footsteps of scholars such as Tamar Heller and D. A. Miller, the descriptor I choose to trouble in this essay is “detective.” Though The Moonstone inarguably contains a detective character, and a complex mystery that is indeed solved through detection, I argue that, especially when viewed in conjunction with Collins’ earlier novel The Woman in White (1859), Collins should be understood not as establishing the conventions of the detective novel to come, but as working against the tide of a developing genre which became increasingly police- and law-focused. Rather than valorizing the police detective or reifying the justness of the legal system, these novels articulate a vision of crime and justice outside of the boundaries of law and policing, one markedly different from the “detective” genre Eliot credits Collins with founding.

Amândoi by Liviu Rebreanu: multicultural settings and sources of suspense

The article looks into the multicultural settings of Liviu Rebreanu’s novel “Amândoi” (Both) by briefly examining the representation of its main, minor or incidental characters, either intelligentsia or common people. Ethnicity, social and professional statuses are considered as elements of multiculturalism. The continuous increase of suspense, the open ending, the parody in the undertone, and the development of the intrigue in an original multicultural context are presented further on. The various rumours arising from the townspeople’s own hypotheses about the murders of the aged Dăniloiu provide the opportunity to present the detective genre, which Rebreanu introduced in Romanian literature, suggesting a disguised satire of the type. The archaisms and the regional words of the novel are laboriously registered and underlined in terms of usage, etymology and linguistic connectivity, with the purpose of showing the multicultural flavour by means of a multilingual approach. The essay indicates that all characters use archaisms and local words, notwithstanding their social status or aspirations, a detail that puts in perspective the cultural configuration of the provincial town life, which Rebreanu is very aware of.

FROM PERIPHERY TO CENTRE: EXPLORING GENDERED NARRATIVES IN SELECT FICTIONS OF SUCHITRA BHATTACHARYA

The issue of women empowerment breaking the boundaries of patriarchy is the locus of the narrative based on the female experience. The representation of the female perspective in a narrative constructs an alternative discursive narrative, different from that of the male narrative. And once, when the perspective is changed, the whole narrative got changed. Suchitra Bhattacharya's lady detective fiction based on detective Mitin aka Pragyaparamita Mukherjee introduces detective literature from female experience, quite unlike the conventional detective genre, exploring gendered experience in terms of intelligence and its relation with the discourse of power. These fictions encode female experience within the web of the narrative, opening the door of a new prospect towards detective literature. The lady detective literature, as it was developed, was resistance against the male narrative of the detective literature and the subverted female presentation of it. It brings forward the women agency that was previously denied by patriarchy and reconstitutes the ways of interpreting a text incorporating women in the center. The narrative establishes and celebrates the thinking capability of women negated in the male narrative. Henceforth, the argument is how and to what extent the female narrative achieves its hold over discursive power, and succeeds in bringing up a whole new thread by subverting the discursive narrative of the androgenous stratum.

Settler Colonial Studies and/as the Transnational Western

The article explores contemporary debates regarding the representation of Indigenous resistance in the field of settler colonial studies by putting the work of Australian theorist Patrick Wolfe into conversation with the political allegories articulated in two contemporary Western films. Its first section, tracing what Wolfe called his “pharmacological indebtedness” to Gayatri Spivak, considers the methodological problems for settler colonial studies that have emerged from Wolfe’s critique of the settler intellectual’s representation of Indigenous resistance. The second section suggests an alternative direction for transnational settler colonial studies by undertaking a comparative reading of two films—Hell or High Water (2016) written by US settler filmmaker Taylor Sheridan, and Goldstone (2016) written and directed by Indigenous Australian (Gamilaroi) director Ivan Sen. Both films collapse the detective genre with settler colonialism’s most recognizable representational genre: the Western. In so doing, they articulate narratives about the ongoing crimes of settler colonialism that offer novel perspectives on the question of what is knowable—and by whom—under settler colonialism’s structure of violence.