Marxism as a part of the androcentric tradition: The feminist superstructure and the androcentric base

Androcentrism continues to be the basis for modern thinking, and the comprehension of its manifestations in the philosophical tradition appears to be a necessary step to change this situation. The purpose of this work is to analyze the theory of K. Marx for its androcentrism, to identify its significant provisions based on it. The analysis is built around testing how the “general” statements of Marx reflect women’s experience, how they are woven into the whole of the theory and how much they are substantiated by it. It was revealed that, firstly, Marx could not substantiate the position that the roots of oppression of women lie in the mode of production, since he did not consider the fact of higher pay for male labor to be significant, taking it for granted. Secondly, he did not consider the exploitation of “free” female labor in the family significant, and considered the primary division of labor within its framework to be natural. Thirdly, Marx was unable to detect the transformation of female bodies into a resource for men as a condition of capitalism because he did not see a problem in male control over female birth ability. The theory of Karl Marx, thus, is a part of the androcentric tradition and should be considered in science as such.

Beyond Jewish Christianity: Ancient Social Taxonomies and the Christianity-Judaism Divide

This concluding chapter demonstrates how one can get around the problems created by Jewish Christianity by approaching the question of the origins of Christianity and the Christianity–Judaism division as a study in the production and dissemination of ancient social taxonomies. The central question from this perspective is neither the similarities and differences in culture nor even the social interaction among ancient Christians and Jews, but how early Jesus groups imagined themselves and their characteristic cultures in relation to Judeans and theirs. At what point did some Jesus groups begin to assert that Judeans and their distinguishing culture were, per se, “other” and to reify that difference by postulating a distinction between Christianism and Judaism? Whatever its various social consequences, how widespread was this taxonomy before its imperial adoption in the centuries after Constantine? Through an examination of a few exemplary cases, a significant distinction can be observed well into late antiquity between Jesus groups who made sense of their social experience with reference to such a notion of Christianism and those who did not; between those who came to differentiate a new “us” from the Judeans and the Nations alike, and those for whom Judeans and the Nations remained the primary division.

Tecnologias digitais no ensino superior a distância: mapeamento de posse e utilização pelos tutores na Universidade Pedagógica de Moçambique

Today the human being assumes a nomadic position in a ubiquitous society. It inhabits at the same time hyperspaces, characterized by the fluidity of communication mediated by emerging technologies of fast connection to the wireless networks, which contribute to interaction between people from both town and the small and little known village, even in the condition of displacement and ubiquity. The communicational ecologies in fluid spaces in hypermobility are a relevant aspect for the pedagogical use of Digital Information and Communication Technologies (DICT) in Distance Education (DE) since pedagogical actors, although geographically dispersed, can interact with each other. This study focuses mainly on the mapping and description of the pedagogical use of DICTs by the specialized tutors of the courses taught at EaD at the Pedagogical University of Mozambique - Delegation of Niassa (UPNI). For the empirical research, a survey was consciously and voluntarily answered by 30 tutors, 13 of which were from the AMA-Administration and Management Education, 11 from the BE-Basic Education course and 6 from the ET-English Teaching course. Among the participants in the survey half (50%) have between 31 to 40 years old. The results indicate high levels of satisfaction in terms of overcoming digital primary division rates and digital divide characterized by the possession by the subjects of the main computing devices and telecommunications with Internet access, access whose frequency ranges from weekly to daily. Considerable digital literacy was also observed in the use of digital technologies connected to the web through the exploration of software and web services by the participants, indicators evaluated as relevant for the pedagogical use of DICT in courses offered in the modality of Distance Education and more correlated to the cyberculture's time.

Religion within the boundaries of mere reason as the key for a comprehension of Kant's cosmopolitanism

This article advances the thesis that Kant's cosmopolitanism is to be interpreted as a view that contains at its core the idea of a world state as the final destination of humanity's historical progress. Evidence for this is to be found in Kant's Religion Within the Boundaries of Mere Reason, in particular on the basis of an interpretation of the notion of the 'ethical commonwealth'. A phase in this progress of humanity toward a world state is a federation of states that Kant advances in Toward Perpetual Peace. Before elucidating this core idea of my article, a review of contemporary interpretations of Kant's cosmopolitanism will be offered. The primary division of these interpretations will be based on the distinction between the 'democratic peace paradigm' and the 'cosmopolitan democracy paradigm'. It will be asserted that the proponents of both paradigms generally claim to have Kantian underpinnings, but by and large suffer from a failure to devote the necessary attention to Religion Within the Boundaries of Mere Reason. This failure is above all detrimental to the argumentation of the proponents of the cosmopolitan democracy paradigm.

Towards a typology of standard negation

Standard negation is the basic sentential negation in a language. This article proposes a typology of standard negation that takes into account the whole negative construction and allows explanation of different negation types by different semantico-pragmatic background phenomena. There is semantic and pragmatic asymmetry between affirmation and negation, and this asymmetry is manifested in different ways in the morphosyntax of negative constructions. The primary division in the classification is between symmetric and asymmetric negation. The asymmetric type can be divided into subtypes according to which aspects of the semantico-pragmatic asymmetry are grammaticalized in the negative constructions. Symmetric and asymmetric negative constructions are analogous to the affirmative structure and to the background semantics and pragmatics of negation, respectively.

AN OVERVIEW OF FACTORS THAT INFLUENCE THE DEVELOPMENT OF CANADIAN PEATLANDS

Canadian peatlands can be classified into ombrotrophic bogs and minerotrophic fens, the latter subdivided into poor, moderate-rich, and extreme-rich fens, each with distinctive indicator species, acidity, alkalinity, and base cation content. If hydrology is considered the most important factor in peatland classification then the primary division must be between ombrotrophic bogs and minerotrophic fens; however both chemical and vegetational differences strongly indicate that the primary division of peatlands should be between acidic, Sphagnum-dominated bogs and poor fens on the one hand, and alkaline, brown-moss-dominated rich fens on the other. Although some metals such as sulphur and aluminum also vary along this gradient, nutrient contents of the surface waters do not. Bogs and fens are oligotrophic to mesotrophic wetlands that should be distinguished from eutrophic, non-peat-forming wetlands such as marshes and swamps by the presence in the former of a well-developed ground layer of bryophytes associated with relatively little seasonal water level fluctuation. Oligotrophy is probably maintained in bogs and poor fens by reduced water flow, whereas rich fens maintain mesotrophy by having larger water through-puts; however this is not well documented. Sphagnum appears to have real ecological significance, both in the initial stages of acidification and in controlling surface water temperature. Seasonal variation in surface water chemistry in all peatland types is relatively small, however precipitation events leading to changes in water levels do affect some chemical components. Although both autogenic and allogenic factors affect peatland development, initiation of peat formation and early development of peatlands during the Early and Mid Holocene were considerably influenced by regional climatic change. Later developmental patterns during the late Holocene and those seen at the present time appear to be more influenced by autogenic factors.

Practical use and social function: a neglected aspect of Mycenaean pottery

This article is concerned with the aspect of pottery function in both the domestic/personal and the public/commercial sphere, and particularly with the function of the most common pottery forms current in the Mycenean period, with special reference to material from a group of four LH III B1 houses outside the walls of Mycenae (West House, House of Shields, House of the Oil Merchant, House of Sphinxes). The primary division being between open and closed shapes, the different forms are individually examined both through practical experimentation and through a comprehensive assessment of their structural elements (size, lip form, handles, base, fabric, etc.), as well as from the point of view of current potters' practices. Many of the forms have also been encountered in earlier or later periods, the conclusions being thus applicable to a much wider context. The final section examines the distinction between primary (originally intended) and secondary functions, as well as that between containers of dry or liquid substances, with a detailed discussion of the criteria involved. Finally, the entire corpus of vessels is divided into six categories, corresponding to their usage, with special reference to primary function.