Dis/connection: Violence, Religion, and Geographic Imaginings in Aceh and Colonial Indonesia, 1890s–1920s

This article draws attention to the case of Aceh to analyse the mechanisms through which ideologically driven geographic imaginings obscured the role of place and class in colonial and anti-colonial violence in Indonesia. Its main perspective is the region's West Coast. In the course of the long and brutal Dutch-Acehnese war (1873–1942), the West Coast of Sumatra was transformed from a dynamic centre of trade, commerce, and religious renewal into a colonial frontier. Violent resistance persisted in this area as the Dutch involved themselves in and exacerbated local contestations for authority and resources. Colonial discourse worked to conceal these complexities, foregrounding an image of the West Coast as a remote, backwards, and inherently dangerous place, prone to a violent Muslim millenarianism.

Orientalists and Missionaries

The best accounts of Hindu religious beliefs and practices to reach Europe before 1800 came overwhelmingly from the pens of missionaries. There are several reasons why this was so. Their missionary task obviously motivated them to attempt to understand Hindu religion even if they ultimately rejected it as a false religion. Beyond this, missionaries were more likely than other Europeans, such as travelers or colonial officials, to spend the bulk of their lives, often several decades, in India. They were more likely to be well-educated, to learn Indian languages, and, especially, to read Indian literature. Although many remained in European coastal enclaves, in the early period they were also much more likely than other Europeans to spend extended periods beyond the colonial frontier, living and working in the hinterland. They were also usually required to give an account of their activities to their superiors in Europe. Their letters and reports are also more likely than those produced by independent travelers (although not colonial officials) to have survived by being preserved in European archives. Although missionary scholarship has continued into the 20th century and even beyond, it was gradually eclipsed by colonial and later professional scholarship from the end of the 18th century. The emphasis here will be on works emerging from the earlier period. Scholarship on missionaries has, until quite recently, been very largely the domain of historians of mission, many of whom were missionaries themselves. This has begun to change as the value of missionary accounts have been more widely recognized, and there has been a welcome shift from the often frankly hagiographic character of earlier secondary scholarship.

Soil, territory, land: The spatial politics of settler organic farming in the West Bank, Israel/Palestine

In settler colonial settings, agriculture is a means of reclaiming territorial sovereignty and indigenous identity. Turning attention to the Jewish settlers in the West Bank and their multiple uses and abuses of organic farming, this article explores epistemic and political spatial operations on the colonial frontier. Applying a relational conceptualization of three spatial modalities—soil, territory, and land—we explore the ways in which these modalities serve as political apparatuses: Soil designates the romantic perception of cultivable space, territory is concerned with borders and political sovereignty, and land is seen as a space of economic value and as a means of production. While agriculture is a well-known instrument of expansion and dispossession, organic farming contributes to the colonial operation by binding together affective attachment to the place, and new economic singularity in relation to environmental and ethical claims. We argue that organic farming practices converge claims for local authenticity, spatial appropriation, and high economic values that are embedded in what we term the colonial quality turn. Ultimately, organic farming in the West Bank normalizes the inherent violence of the colonial project and strengthens the settlers’ claim for political privilege.

Eliza Hamilton Dunlop: Writing from the Colonial Frontier

Eliza Hamilton Dunlop (1796–1880) arrived in Sydney in 1838 and became almost immediately notorious for her poem “The Aboriginal Mother,” written in response to the infamous Myall Creek massacre. She published more poetry in colonial newspapers during her lifetime, but for the century following her death her work was largely neglected. In recent years, however, critical interest in Dunlop has increased, in Australia and internationally and in a range of fields, including literary studies; settler, postcolonial and imperial studies; and Indigenous studies. This stimulating collection of essays by leading scholars considers Dunlop's work from a range of perspectives and includes a new selection of her poetry.

Writing Refugee Crisis in the Age of Amazon: Lost Children Archive's Reenactment Play

This essay analyzes Valeria Luiselli's 2019 novel Lost Children Archive's attempt to imagine anti-imperialist solidarity aesthetics in a moment of the increasing imbrication of the US literary sphere and settler colonial capitalist surveillance of the US-Mexico border, as well as the nonprofit care regime that has arisen to oppose and ameliorate its effects. Because these structures converge around overt and subterranean investments in settler colonial frontier fantasy, the essay focuses particularly on Lost Children Archive's engagement with the tradition of the white male road novel Western in the Americas—Luiselli's attempts to write both through and against this form—as part of the novel's larger attempt to grapple with the formal problems that adhere in representing the temporality and scale of ongoing Central American Indigenous dispossession and refugee displacement in settler colonial capitalism. In exploring the degree to which the Western genre's tradition of, per Philip Deloria, “playing Indian” might oppose the brutal bureaucratic violence of the xenophobic carceral settler US state, the novel builds a critique of the frontier road novel fantasy that it cannot quite sustain.

THE MERGER OF FATA: BREAKING THE CLUTCHES OF BRITISH COLONIAL FRONTIER CRIMES REGULATIONS (FCR)

Purpose of the study: The present study aimed to find the association between frontier crime regulations (FCR) abolishment (independent variable) in the context of the merger of FATA with Khyber Pakhtunkhwa (dependent variable). Methodology: The study follows a crossectional research design. Primary data were collected from 384 randomly selected respondents of the two newly merged districts, Khyber and Kurram of Khyber Pakhtunkhwa province. The association and strength of the relationship were obtained by the application of Chi-Square (χ2) and Kandel Tau b (Tb) test statistics. Main Findings: Based on the obtained statistics, the FCR law was against fundamental rights, favoring the local elites, a hurdle to development, a source of corruption, outdated and inefficient in counter militancy, unpopular, and the tribals ready to welcome the modern governance system. The background variables gender and age yielded spurious relationships. At the same time, socio-economic status resulted in a non-spurious relationship between the variables above. Applications of this study: The research results can be applied to such studies that focus on the indigenous culture, governance, and fundamental human rights. Novelty/Originality of this study: This study's unique feature is that it is the first-ever attempt to investigate such kinds of topics in Pakistan's tribal regions. Besides, it also provides an outlook of the inhuman and unjustified state-sponsored FCR.