Pro Kontra Pengaturan Pencegahan dan Penanganan Kekerasan Seksual di Perguruan Tinggi: Tinjauan Perspektif Hukum Islam

The government through the Ministry of Education, Culture,Research, and Technology issued Ministerial Regulation No. 30 of 2010 to deal with and preventsexual violence. However, the regulation has many pros and cons in the community. One of themis the polemic of the use of the phrase "without the consent of the victim" which is considered thelegalization of adultery, immoral intercourse, and free sex which has the potential to damage thenation's character and morals and is contrary to social and religious norms, especially the Islamicreligion. This article aims to review these regulations which contain elements of legalizingadultery, immoral acts, and free sex in the perspective of Islamic law. By using a descriptiveanalytical approach as a result of the normative legal method, it can be concluded that Islamiclaw with its source of Islamic law, namely the Qur'an, forbids just approaching adultery,committing adultery, let alone legalizing it.

Fenomena Hukum Islam di Masa Modern; Upaya Harmonisasi antara eksistensi dan Relevansi

Islamic law is often identical with the number of Islamic rules and doctrines regarding a number of static and standardized daily problems of Muslims. However, it often gives birth to various nuances of new thinking, in response to the emergence of a number of contemporary challenges and problems that make Islamic law seem dynamic. How far is the existence of Islamic law with its stability without being trapped in a stagnant attitude, and whether Islamic law in modern times is still relevant to Islamic law revealed by Allah SWT. and to what extent it must accommodate the various dynamics of new thinking without having to reduce the eternal and universal values and principles of Islam, is very important to put forward

Penanganan Perkara Permohonan Itsbat Nikah Poligami Secara Siri Berdasarkan Surat Edaran Mahkamah Agung Nomor 3 Tahun 2018

The purpose of this study is to analyze the handling of polygamous marriage application cases in a series based on Sema Number 3 of 2018. Theoretically, this research is expected to produce or provide benefits as a contribution of thought to the world of law, especially in the field of Religious Justice while in the field of religious justice while in accounting, it can be considered to be applied in the world of justice as a solution to the same problem. L’étude utilise une approche juridique normative et descriptive analytique et interroge les juges en tant qu’exécuteurs testamentaires des fonctions judiciaires. Les résultats de cette étude montrent que la SEMA est domiciliée en vertu de la loi, pas équivalente ou supérieure à la loi. Par conséquent, le juge peut renoncer à la SEMA. Si l’AM veut faire des règlements dont le matériel est sous la forme d’un droit de l’événement judiciaire devrait former des règlements de produits légaux, au moins sous la forme de PERMA

Tinjauan Sosiologis Al-Quran Surah Al-Baqarah Ayat 221 Tentang Pernikahan Beda Agama

Manusia adalah makhluk sosial yang tidak akan terlepas dengan manusia lain dalam kehidupannya. Pada tahapan selanjutnya manusia yang berbeda jenis yaitu laki-laki dan perempuan bekerjasama dalam suatu bentuk pernikahan. Keserasian dalam menjalankan pernikahan adalah harapan semua pasangan. Menurut William J. Goode, ada sebuah pola universal yaitu usaha keluarga untuk menikahkan anak-anak muda mereka dengan yang mempunyai latar belakang sosial yang sama, dengan demikian akan menghilangkan banyak bidang ketidakserasian yang penting. Islam melalui ayat 221 surah al-Baqarah mengajarkan bahwa salah satu faktor keserasian adalah latar belakang agama yang sama. Kenyataannya banyak yang mengabaikan faktor keserasian agama dalam memilih pasangan untuk menikah, sehingga perlu diketahui tinjauan sosiologis dari pernikahan beda agama. Metode yang digunakan dalam makalah ini adalah melalui studi kepustakaan (Library research) terhadap kitab-kitab tafsir dan literatur sosiologi yang berkaitan dengan tema

Fenomena Praktik Ijtihad dan Taqlid dalam Pandangan Hukum Islam

This paper aims to analyze the extent of ijtihad and taqlid perspectives according to classical andcontemporary scholars. Understanding the scope of mujtahid and muqallid requirements and urgencyin Islamic Fiqh. The writing method used is a literature review method which is included in the categoryof textual historical research regarding the content of ijtihad. Sources of research through primary,secondary, and tertiary data obtained from literature, documentation, and expert opinion. The resultscan be concluded that the prospect of ijtihad in the current era is actually still wide open for thosewho have full competence, unfortunately it is still quite difficult to realize due to several obstaclesincluding one, many scholars think that after the third period the door of ijtihad has been closed, andalthough it is possible, it is possible Ijtihad is only at the level of muqayyad and not mustaqil. Two, thedifference in perspective on the boundaries of the legal object of ijtihad often creates conflicts andmakes intellectuals afraid and empty. Three, the actualization of Islamic law is still only a discoursewithout any continuity

Model Konsep Pengembangan Human Capital dengan Etos Kerja sebagai Variabel Intervaning Menuju Peningkatan Organizational Citizenship Behavior (OCB) dalam Perspektif Hukum Islam

Human resources who have a creative spirit and always develop a positive attitude will improve their performance according to the expectations of the organization. Citizenship behavior will be discussed in the organizational dimension of OCB, human capital development by involving elements of creativity and organizational culture development will increase OCB. The positive behavior of employees is able to support the performance of organizational development for the better. The basic concepts of Islam are faith, Islam and Ihsan. The perfection of Islam can only be built and enforced through these three concepts. The role of Islamic work ethic as an intervaning variable will greatly affect human capital and OCB development. This study uses a quantitative type, the aim is to determine the magnitude of the influence of human resource development, religiosity, on employee performance with job satisfaction as an intervening variable. Data were collected by distributing questionnaires to 100 employees using purposive sampling method to determine respondents' responses to existing variables. The analysis was carried out using the method of Structural Equation Modeling (SEM) based on partial least squares (PLS).

Konsep Perlindungan Nasab dalam Perspektif Hukum Islam

Benefit as the core of maqâshid al-syariah has an important role in the development of Islamic law. Because Islamic law was revealed with the aim of presenting the benefit of humans, both in this world and in the hereafter. One of the benefits that are protected is the protection of lineage. Nasab is human nature, because humans have the instinct to regenerate. On the other hand, humans have the nature of obedience to God. So that the two natures accumulate in lineage protection. Lineage protection is concerned with quantity on the one hand, and quality on the other. The exact point proportions of the two are seen from the bounded realm of reality. Lineage protection is not only about regeneration, but also includes all intermediaries (wasilah) that support it, both in terms of quantity and quality. The purpose of this study is to find out what things can damage the lineage, such as adultery, incest marriage, prostitution and so on.

Kedudukan Saksi Non Muslim dalam Perkawinan Menurut Peraturan Perundang-Undangan di Indonesia

In the field, it often happens that a Muslim marries a convert to a Muslim woman with a large non-Muslim family status. In marriage, converts submit non-Muslim witnesses. What is the status of their testimony according to the law. The purpose of this study was to determine the position of non-Muslim witnesses to marriage according to the legislation with a qualitative method, a literature study approach. Source of data in the form of legislation related to family law. It is done by deductive-inductive method. From the discussion, it can be concluded that the Indonesian laws and regulations stipulate that marriage witnesses must be Muslim. A non-Muslim is not accepted as a witness to a marriage. In the case of divorce and reconciliation, the witness's special religious requirements are set. There is an opportunity for non-Muslims to be witnesses in ruj'u and divorce cases. Divorce on the grounds of shiqaq must be heard from witnesses who come from the husband and wife's family. That is, Article 76 of Law no. 7/1989 paragraph (1) still applies to family and close people of husband and wife who are non-Muslims and must provide testimony as witnesses.

Marriage Affair In Islamic Law Anthropology Perspective

The purpose of this study is to explain marriage affair or cheating in marriage as an anthropological review of Islamic law, thus, the legal wisdom should be obtained in addressing these problems. The Datas were obtained from scientific books and journals relating to the subject research theme. The research is library research, descriptive, and qualitative. The analysis technique used here was content analysis. Some of the findings research, that affair is a humanitarian epidemy that has existed throughout human history, even remains phenomenal today. Therefore, a legal wisdoms were needed in addressing these problems through the practice of religious teachings, thus the problems of cheating should suppressed and avoided, the ark of marriage can still be carried out on an ideal goal according to the anthropology of Islamic law

Tinjauan Hukum Islam terhadap Musibah Pandemi Covid-19 dan Implikasinya pada Sikap Umat dalam Menghadapi Wabah Covid-19

This paper aims to examine the Covid-19 outbreak from the perspective of the Koran based on Ibn Kathir's interpretation of the QS. al-Hadid: 22-23. The research approach used is qualitative with library research method. The results of the study show that Ibn Kathir when interpreting the QS. al-Hadid: 22-23 explains that disasters basically happen by the will of Allah SWT. and its occurrence was determined even before the creation of the universe. A correct understanding of the meaning of disaster can make it easier for humans to be patient, which can be used as an effective approach in strengthening mental resilience and making a person strong and resilient in the face of the Covid-19 outbreak. In addition, the commentary of Ibn Kathir can be applied in dealing with the Covid-19 outbreak, this Covid-19 disaster is God's destiny, and God's destiny must be good, and sunnah-kauniyah apply. Trying not to clash between aqidah and sharia, when there are differences regarding the implementation of worship in mosques in the midst of the Covid-19 outbreak.