Pendampingan Ekonomi Melalui Program Pembuatan Pakan Alternatif Pada Komunitas Peternak Ikan Lele Sebagai Upaya Kemandirian Ekonomi Masyarakat

Pemberdayaan masyarakat diperlukan pendampingan utamanya dalam menumbuhkembangkan jiwa wirausaha pada kelompok ekonomi menengah ke bawah dengan kelompok-kelompok kecil yang ada di masyarakat dengan mengutamakan potensi lokal sangat penting dan perlu mendapat perhatian khusus baik dari dunia industri maupun akademisi. Di kecamatan Metro utara telah ada komunitas peternak ikan air tawar, seperti peternak ikan lele, peternak ikan lele dan peternak ikan nila, komunitas tersebut perlu ditingkatkan tentang pemahaman, pengetahuan dan keterampilannya tentang pembuatan pakan alternatif yang terbuat dari apas tahu, sampah ikan asin untuk dijadikan pelet sebagai makanan penganti. Dengan metode ABCD, maka didapat hasil pengabdian bahwa 1) Komunitas peternak lele mendapatkan pengetahuan tentang tata cara pembuatan pakan alternatif untuk meningkatkan keutungan karena biaya pakan lebih murah, 2) Memiliki pahaman tentang perhitungan secara ekonomi tentang penetapan harga pokok ikan lele, dengan menggunakan pakan alternatif buatan.Pakan alterenatif terdiri dari apas tahu, 3) Menikaatkan ketrampilan tentang upaya penanggulangan dengan menggunakan pakan alternatif mendapatkan kesadaran bersama pentingnya kemandirian warga komunitas, 4) Terbentuknya klaster kecil kelopok binaan untuk memudahkankomunikasi kepadadapam pemberdayaan ekonomi kerakyatan, 5) Kesadaran bersama tentang jiwa kewirausahaan dalam membangkitkan kesejahteraan komunitas

Pendampingan Pada Komunitas Anak Disabilitas di Kota Pekanbaru Melalui Pemahaman Hak-Hak Aksessibilitas

The first fact is still found by parents who have not paid special attention to children with disabilities, resulting in violations of the rights of children with disabilities. The second fact is that the legal instruments are still weak and the regulations have not been fully implemented. These facts are an inhibiting factor in the development of children with disabilities. The purpose of this activity is so that children with disabilities know what their rights are, so that children with disabilities still feel respected by their presence. The output of this activity is the fulfillment of accessibility rights for children with disabilities in their growth and development in the social environment. The result of this activity is that children with disabilities know their rights, so that discrimination against them is not allowed. Children with disabilities also know that they have special rights guaranteed by laws and regulations.

Pemberdayaan Forum Pemuda Lintas Agama (FPLA) dalam Penguatan Kapasitas Anggota Sebagai Aktor Penggerak Toleransi di Kabupaten Kulon Progo Yogyakarta

Indonesia is a country built on the foundation of multiculturalism. Since the beginning, the founders of this Republic were aware of this, so that the first principle of Pancasila reads God Almighty. This is an important indication that Indonesia is not a religious state, all religions before the state have the same and equal position. The state, in fact, guarantees all citizens to be free to worship according to their respective religions and beliefs. However, the life of the nation, state and society in a concrete sense is not always as good as it is conceived. In practice, religious primordialism, religious fundamentalism, and even radicalism still frequently occur. According to certain religious teachings, this group isolates, or even is hostile to, adherents of other different religions. The forms of this movement vary, from the most violent in the form of acts of terrorism, to the most gentle in the form of rejection of other parties who are different. Young people who have just entered high school and university are easy targets of this movement. Whereas in fact, the Indonesian nation from a cultural historical aspect, is a nation that loves harmony, a nation that respects and respects differences, united in the spirit of mutual cooperation. However, the spirit or soul is often covered by the massive fundamentalism movement carried out by this particular group. Therefore, departing from the above problems, we are collaborating with the Kulon Progo Interfaith Youth Forum (Forum Pemuda Lintas Agama) to organize activities that can foster unity and tolerance, especially among youth in Kulon Progo. Kulon Progo is used as an object because it is in a transition period to become an urban area, which of course there will be many identity intersections in the community. The activity was successfully held for two online discussions. The first discussion discussed tolerance and harmony between religions in a more general context. How is the situation in the world and in Indonesia itself.This was followed by a second discussion by presenting representatives from several religions, to convey the perspective of tolerance from their respective religious teachings. Keyword: Interfaith, Tolerance, Youth

Pemberdayaan Masyarakat dalam Pemahaman Tentang Akad Kafalah Berdasarkan Kompilasi Hukum Ekonomi Syariah (KHES) di Desa Pandau Jaya Kecamatan Siak Hulu

The results of community service in the form of legal counseling in Pandau Jaya Village, Siak Hulu District are as follows: Has increased participants' understanding of the Kafalah contract in the Sharia Economic Law Compilation (KHES). The material presented includes the pillars of the kafalah contract, the terms for the object of the kafalah contract, the types of the kafalah contract, the implementation of the kafalah contract, and the parties who die in the kafalah contract. After delivering the material, participants were asked a number of questions related to the material presented. The distribution of participants' answers after legal counseling can be stated that participants understand the material presented. In general, participants can understand the kafalah contract in KHES. There were 6 (six) questions given, question number 3 about the type of kafalah contract and number 5 about the guarantor who passed away received the highest answers with 84% and 85%. Problems that arise in the form of participant questions are questions about the difference between the kafalah contract and the rahn contract as a guarantee contract and questions about the pillars of the kafalah contract. Kafalah is the equivalent of dhamman, which means guarantee, but in its development, Kafalah is identical to kafalah al-wajhi (personal guarantee, self-guarantee), while dhamman is identical to collateral in the form of goods / assets. This concept is different from akad rahn which means collateral, but collateral from the person in debt. In addition, questions about the pillars of the kafalah contract, the answer refers to Article 22 KHES 335 which states that the pillars of the kafalah contract are the guarantor (Kafil), the guaranteed party (Makful 'Anhu), the indebted party (Makful Lahu), the object (Makful Bihi), and Akad. The kafalah contract in sharia banking activities is used as a form of bank service to guarantee activities or businesses proposed by customers. Guarantee in the form of kafalah can be carried out with the model of asset guarantee (kafalah bi al-mal) and person / institution guarantee (kafalah bi al-nafs). Financially or institutionally, the bank guarantees the party applying for guarantee services.

Pemberdayaan Masyarakat Pada Usaha Mikro Kecil Menengah Anugerah Foods Sentra Aneka Keripik di Desa Jungke Magetan

Community service programs are programs that aim to help the community without expecting anything in return. This service program seeks to help the Micro, Small, and Medium Enterprises (MSME) group "Anugerah Foods, Various Chips Center" located in Jungke Village, Karas District, Magetan Regency in dealing with various problems. Anugerah Foods is currently still constrained by a marketing strategy that still uses a personal selling strategy or is sold around Jungke Village. The main objective of this community service program is to provide innovation by introducing an online marketing system. The innovation introduced to Anugerah Foods is an online marketing strategy through a website, namely WordPress and social media in the form of Facebook and Instagram. By conducting visits and training on online strategy operations to Anugerah Foods members, it is our effort to convey innovation to be able to compete in the market and maintain good product quality. For students, this community service program is intended to fulfill entrepreneurial learning tasks and learn about entrepreneurship that they upload. Keywords: Online marketing, Inovation, MSME, Chips Center

Pendampingan Masyarakat dalam Mewujudkan Keamaan Melalui Program Siskamling Pada Komunitas Peratin Pekon Sukanegara Kabupaten Pesisir Barat Provinsi Lampung

Security and public order become the dream of every Indonesian. In realizing the kamtibmas can be done in a variety of ways, one of which is by reviving togetherness and commitment with the community. In this case, the form of community participation Pekon Sukanegara Central Coastal District West Coast District, Lampung Province by conducting environmental security system (Siskamling). Siskamling is a unit that includes components that are interdependent and interconnected and affect each other, which produces the ability to be used as an effort to meet the demands of security and order conditions in the environment. Based on the results of data analysis and discussion, this study concluded that village heads or peratin play a role in the implementation of siskamling. Their role in the implementation of siskamling is as coordinators, facilitators, and motivators. Especially at the time of the burglary there have even been some pekon who complained about the consequences of this theft such as the loss of motorcycles, cars to house break-ins. With this siskamling activity, the village becomes conditioned and avoided theft cases.