Relational Becoming: Considering Classroom Dialogue in Ethico-ontological Terms

This paper draws on Bakhtin’s ethico-ontological vision of dialogue to theorize “relational becoming” on a micro-level. To do so, it introduces three “ethical dimensions of dialogue” (responsibility, responsiveness, and capacitation) and develops the interrelated concepts of addressability and presencing as analytical lenses. Drawing on transcript data from a series of high school and college students’ discussions about controversial political issues, the analysis examines how interlocutors made themselves addressable, addressed each other, and were “presenced” in dialogue. It also discusses the ethico-ontological potential of these interactions, identifying a problematic tendency among interlocutors to not “show up” in verbal discourse in a variety of ways, including, in particular, reliance on abstractions.

The University of Students: A place for joint self-education

In this article, we explain, explore, and problematize the formation, organization, leadership, and daily educational life of the first (to our knowledge) international democratic university of students (UniS) in the 21st century. UniS is run by the students, for the students, and with the students for their diverse purposes, desires, interests, and needs. A student is anyone who freely chooses to study something for whatever reason. Everyone can become a student at any time without any high school credits, fees, bureaucracy, tests, or any other form of human suffering. But what exactly is UniS? Why students? What if…? How can one visualize UniS, which is “so vague, so bizarre, so unnecessary to me!” What are its philosophical principles? Who are we? What does the University of Students look like? In the spirit of curiosity, wonder, leisure, fun, freedom, and love for learning, we invite the reader to attend and connect with two working edu-clubs of UniS: a movie club “Schooling Around the World and Time” and an “Educationalist Club.” In addition, we discuss some of the main issues, limitations, and challenges, including the civilization of the necessities, colonization of the human spirit by the economy, a lack of genuine leisure, and toxification of the human by foisted education. The open-ended, poetic conclusion lets the readers form their own interpretations, ideas, questions, and answers about UniS. What is the future of UniS? And only time will tell, 10, 100 years later or 100 light-years from now.

The New Heresy and the Modern Inquisition

In this paper, I look critically at a new trend on college campuses regarding the banning of certain words, especially the biggest racial taboo word in the USA. I contend that these new bans impede the rise of a dialogic, democratic, and pluralistic temperament, ultimately promoting and legitimizing violence as good and necessary.

Social education through the lens of Bakhtinian theory

A review of Bakhtin in the Fullness of Time: Bakhtinian Theory and the Process of Social Education, Edited by Craig Brandist, Michael E. Gardiner, E. Jayne White and Carl Mika. L.: Routledge. 2020. 160 p. The review of the collection of articles Bakhtin in the Fullness of Time: Bakhtinian Theory and the Process of Social Education represents an analysis of the perspectives, main trends, and interpretations of key points, ideas, and concepts of M. M. Bakhtin in the contemporary theory and practice of Social Education. The book’s nine chapters are grouped within three problem areas, researched by the book’s contributors. This is, in the first place, a re-establishment of those philosophical and sociological sources that trace back to the roots of Bakhtin’s early views that had defined the nature of his responses to the challenges of his time in his early philosophical texts, books about Dostoevsky and books about bildungsroman. Another field of examination is Bakhtin's late dialogue with his contemporaries. Sometimes this dialogue is active and obvious, as it happens in the situation with the latest aesthetic and literary trends in Russia at the beginning of the 1920s. Sometimes this dialogue turns out to be ambiguous, therefore researchers can only guess how to reconstruct it, basing their views on the complementarity of Bakhtin’s ideas and Lev Vygotsky or Paulo Freire’s ones. An equally important aspect of this collection is a number of articles devoted to how Bakhtin's theory is transformed into "classroom practice", whether it concerns the use of dialogue and its capabilities in interaction with foreigners, providing educational opportunities to the most economically vulnerable segments of South African society, or communication with preschoolers in kindergarten. The authors of the book managed to create a convincing picture of how Bakhtinian theory is becoming one of the most important elements of contemporary theory and practice of education. At the same time, not only Bakhtinian ideas, primarily the concepts of dialogue, polyphony, carnival, and chronotope, are important, but also that free polyphony, which puts into effect any creative practice.

Dialogic pedagogy and semiotic-dialogic inquiry into visual literacies and augmented reality

Technological determinism has been driving conceptions of technology enhanced learning for the last two decades at least. The abrupt shift to the emergency delivery of online courses during COVID-19 has accelerated big tech’s coup d’état of higher education, perhaps irrevocably. Yet, commercial technologies are not necessarily aligned with dialogic conceptions of learning while a technological transmission model negates learners’ input and interactions. Mikhail Bakhtin viewed words as the multivocal bridge to social thought. His theory of the polysemy of language, that has subsequently been termed dialogism, has strong correlations with the semiotic philosophy of American pragmatist Charles Sanders Peirce. Peirce’s semiotic philosophy of signs extends far beyond words, speech acts, linguistics, literary genres, and/or indeed human activity. This study traces links between Bakhtin’s dialogism with Peirce’s semiotics. Conceptual synthesis develops the semiotic-dialogic framework. Taking augmented reality as a theoretical case, inquiry illustrates that while technologies are subsuming traditional pedagogies, teachers and learners, this does not necessarily open dialogic learning. This is because technologies are never dialogic, in and of themselves, although semiotic learning always involves social actors’ interpretations of signs. Crucially, semiotic-dialogism generates theorising of the visual literacies required by learners to optimise technologies for dialogic learning.

Is dialogic teaching sustainable? Portrait of a teacher three years after completing a teacher development programme

This study deals with the question of whether a change in classroom discourse implemented through teacher professional development (TPD) is sustainable over time. I studied one teacher’s practices and thinking three years after completing a TPD programme focused on dialogic teaching. The data were collected through interviews with the teacher and video recordings of her lessons. The data showed that the teacher continued with dialogic teaching, but she appropriated and modified the concept of dialogic teaching to serve her own needs and preferences. The way the teacher overcame obstacles to sustaining the implemented change is discussed in the study.

Fruitful Inspiration: Fresh View on Bakhtinian Dialogism in Some Fields of the Humanities

A review of Matthias Freise (ed.), 2018., Inspired by Bakhtin: Dialogic Methods in the Humanities, Boston: Academic Studies Press, 2018. This review provides an analysis of a collection of articles that demonstrate the possibilities of applying dialogic methods in various fields of the humanities. The authors of these articles show how Bakhtinian dialogism functions in the history and theory of literature, sociology and design, in the study of Platonic dialogues, the image of the Other in contemporary cinema and in the practice of psychoanalysis. The reviewers emphasize that the book fits well with the Bakhtin Studies trend. The dialogical approach to the phenomena of human consciousness allows a new research paradigm that differs from the natural sciences. The emphasis should be placed on the internal relations among the objects of the humanities research. The latter should be considered as a form of dialogue and described within the framework of dialogic methods. Each of the authors gives their own answer to the questions formulated by M. Freise: “How can we define a dialogic method of research in the humanities in general, what would be the specific qualities of such a method?” As a result, reviewers believe, a convincing picture of the internal dialogism of the humanities is constructed in the book. Despite the fact that special articles on the dialogic method in pedagogy are not included in the book, reviewers believe that the book will be useful for theorists and practitioners of education.

Supervision, Advisement and Dialogic Pedagogy: present day issues and provocations for the future

This article is a reflection on the Dialogic Pedagogy Journal (DPJ) Special Issue on Supervision and Advisement. Altogether five articles made it through a rigorous double-blind peer review process and crossed the finishing line to become a part of this special issue. Supervision and advisement are areas of education where Dialogic Pedagogy approach is a welcome guest as learning and teaching constructs that are used in these areas require various forms of dialogue. This special issue is a humble but a promising beginning for the special issues on supervision and advisement in this journal. All the studies included in this special issue are good examples of well-done scientific endeavors that can be used as illustrations of how a good piece of research should be executed and reported. However, the question remains if the means of analyses used in these studies are satisfactory enough so that we could understand to the fullest the complexities of the co-lived lives of the participants in supervisory and advisement relationships and co-learned knowledge that all the participants have gained.

The relationship between education and learning and its consequences for dialogic pedagogy

Education is often viewed as formalized learning. I argue that the relationship between education and formalized learning is more complex and profound. In this conceptual essay, I examine the relationship between education and learning. Specifically, I discuss the cases when learning is not education and education is not learning. I argue that learning becomes educational when the person, the learner themselves, appreciates their learning. When learning is not appreciated by the learner, it does not constitute that person’s education. Thus, education is an ephemeral subjective construct, prone to appear and disappear as the person’s attitude to their learning changes. Also, education can be non-learning-based when it involves insights – abrupt, discontinuous changes of the person’s subjectivity – which are not caused by and rooted in the person’s experiences. Like learning, for an insight to be educational, it has to be perceived and appreciated by the person. I argue that human life consists of the flow of learning and insight. Noticing learning and insight by the person involves discontinuity of the person’s subjectivity, participation in activities, and other people that is recognized by others and the person. I discuss diverse forms of the person’s appreciation of learning and insights that constitute education. These forms vary from the behaviorist appreciation, as its lowest form, to the critical appreciation through critical dialogue as its highest form. Finally, I consider the consequences of defining education through a person’s appreciation of the transformation of their subjectivity for dialogic pedagogy.

Dialogic pedagogy in graduate teacher education research advisement: A narrative account of three teacher educators

Research methods courses often tend to focus on transferring technical information to students rather than offer a more dialogical approach to learning (Barraket, 2005; Kilburn et al., 2014). By drawing on the concept of self-study (Bullough & Pinnegar, 2001), through personal journals and retrospective reflections, this paper explores learning activities introduced in three teacher education graduate research methods courses to support student learning beyond the mastering of research skills or techniques. Narratives of three teacher educators illustrate how teacher candidates can dialogically reflect on research-related topics with peers, bring questions forward for discussion in class and online, apply their emerging technical research skills through collective analysis of a situation, and grow collective knowledge. Teacher candidates recognize the importance of research in their work, although their passion for conducting research is influenced by varied constraints, including research design, programmatic and personal limitations.